William Lane Craig debates Peter Atkins: Does God Exist?

I noticed that Apologetics 315 posted the video of a debate from the Reasonable Faith speaking tour in the UK:

This is a must-see debate. You will love this debate. LOVE IT. I LOVED THIS DEBATE.

Details:

On Wednesday 26th October 2011 William Lane Craig debated Peter Atkins on the topic: Does God Exist? This debate took place at the University of Manchester  as part of the UK Reasonable Faith Tour with William Lane Craig. The debate was chaired by Christopher Whitehead, Head of Chemistry School at the University. Post-debate discussion was moderated by Peter S Williams, Philosopher in Residence at the Damaris Trust, UK.

Dr. William Lane Craig:

William Lane Craig (born August 23, 1949) is an American analytic philosopher, philosophical theologian, and Christian apologist. He is known for his work on the philosophy of time and the philosophy of religion, specifically the existence of God and the defense of Christian theism. He has authored or edited over 30 books including The Kalam Cosmological Argument (1979), Theism, Atheism and Big Bang Cosmology(co-authored with Quentin Smith, 1993), Time and Eternity: Exploring God’s Relationship to Time (2001), and Einstein, Relativity and Absolute Simultaneity (co-edited with Quentin Smith, 2007).

Craig received a Bachelor of Arts degree in communications from Wheaton College, Illinois, in 1971 and two summa cum laudemaster’s degrees from Trinity Evangelical Divinity School in Deerfield, Illinois, in 1975, in philosophy of religion and ecclesiastical history. He earned a Ph.D. in philosophy under John Hick at the University of Birmingham, England in 1977 and a Th.D. underWolfhart Pannenberg at the University of Munich in 1984.

Dr. Peter Atkins:

Peter William Atkins (born 10 August 1940) is a British chemist and former Professor of Chemistry at the University of Oxford and a Fellow of Lincoln College. He is a prolific writer of popular chemistry textbooks, including Physical Chemistry, Inorganic Chemistry, and Molecular Quantum Mechanics. Atkins is also the author of a number of science books for the general public, including Atkins’ Molecules and Galileo’s Finger: The Ten Great Ideas of Science.

Atkins studied chemistry at the University of Leicester, obtaining a bachelor’s degree in chemistry, and – in 1964 – a PhD for research into electron spin resonance spectroscopy, and other aspects of theoretical chemistry. Atkins then took a postdoctoral position at the UCLA as aHarkness Fellow of the Commonwealth fund. He returned to Oxford in 1965 as fellow and tutor of Lincoln College, and lecturer in physical chemistry (later, professor of physical chemistry).

You can get the audio of the debate here, along with links to their previous debate from 1998. This debate is accessible and understandable to novice-level Christians.

I am happy when debates like this come out. I have friends who are Christians who doubt the importance of apologetics in evangelism, because they don’t think that apologists can prove anything or win arguments. I have friends who are skeptical of using arguments that assume a 14-billion year old universe, because they think that the Big Bang is compatible with atheism (!). I have friends who think that philosophical arguments have no persuasive force. I have friends who think that nothing can be proven from history, beyond a reasonable doubt. I have co-workers who ask me whether anyone wins these debates. I think that this debate answers all of those questions.

This debate clearly shows why Christians should not shy away from studying science, philosophy and history. We will not discover anything that harms Christian theism by thinking logically and by looking at the evidence. To the contrary, it is the atheist who makes war on the progress of science, and who is forced to resist the clear experimental evidence, and to resort to baseless speculations and blind faith. If you want to see a good debate with an intelligent atheist, I recommend watching the debate between William Lane Craig and Peter Millican instead. But if you want to see a really, really overwhelming defeat for atheism, watch this debate. It is very clear at the end of this debate why Richard Dawkins refused to debate William Lane Craig at Oxford.

SUMMARY OF THE OPENING SPEECHES

I only had time to summarize the first two speeches. Keep in mind that Dr. Craig always shines in his rebuttals, and this debate is no different. So you’ll want to watch those rebuttals. Dr. Atkins literally says in this debate in his first rebuttal “There was nothing here originally. There is nothing here now. But it is an interesting form of nothing which seems to be something.” And the audience laughs nervously. This debate is like that. You will see a clear winner and clear loser in this debate. This fight is decided by knockout.

William Lane Craig opening speech:

1. the origin of the universe
2. the moral argument
3. the resurrection of Jesus

Peter Atkins opening speech:

1. Dr. Craig is stupid, lazy and evil:
– Dr. Craig’s arguments are old: from the 11th century! Old arguments can’t be true
– Dr. Craig is just asserting that “God did it” because he is lazy
– Dr. Craig feels pressured to agree with the theistic majority
– Dr. Craig needs a psychological crutch to comfort him
– Dr. Craig is fearful of death
– Dr. Craig is just wishing for an eternal life of bliss
– Dr. Craig is driven by his heart, and not by his head

2. Origin of the universe:
– Maybe the universe is eternal and has no beginning – we don’t know
– Maybe mommy universes can give birth to daughter universes
– It is naive to think that a cause is needed to cause the creation of the universe from nothing
– Science is just about to show how it is possible that something appears out of nothing without cause
– Some scientists have already begun to speculate about about how something can come into being out of nothing
– Maybe nothing is not really nothing, but it is actually something
– It would be admitting defeat to say that God created the universe out of nothing

3. Fine-Tuning:
– It could be the case that the fundamental constants are not variable
– It could be the case that the fine-tuning of the cosmic constants is a happy accident
– It could be the case that there are billions of billions of unobservable universes that are not fine tuned
– It could be the case that the cosmic constants in these billions and billions of unobservable universes are all random so that some are fine-tuned
– Anyone who infers that an intelligence is the best explanation of a finely-tuned set of life-permitting cosmic constants is lazy

4. Purpose:
– Philosophers and theologians are stupid
– I don’t think that there is purpose in the universe
– I think that the universe is more grand if there is no purpose, so there is no purpose

5. Miracles:
– I don’t think that miracles happen
– The resurrection is a fabrication
– It could be the case that Jesus didn’t exist
– It could be the case that Jesus wasn’t really crucified
– It could be the case that Jesus didn’t  really die after being crucified
– It could be the case that the disciples stole his body
– It could be the case that the women went to the wrong hole in the ground
– the gospels are political propaganda written long after the events they are reporting on

6. Theodicy:
– God has no morally sufficient reason for allowing humans to perform actions that result in suffering
– God has no morally sufficient reason for allowing nature to cause suffering

7. Morality:
–  customs and conventions emerges arbitrarily in different times and places based on an awareness of the consequences of actions, as well as various anecdotes and experiences
–  these customs and conventions are decided based on the goal for survival, in much the same way as politeness and manners emerge for decorum and to avoid offense
– it is childish to presume that there is an umpire God who decides moral values and duties

8. Religious believers are stupid, lazy and evil:
– the notion of God has arisen because people are stupid and want to be comforted
– there are no arguments or evidences for belief in God
– people who believe in God do not think, but instead take refuge in incomprehensible nonsense

Would the Buffett Rule “stabilize our debt and deficits”?

The Buffett Tax (click for larger image)
The Buffett Tax (click for larger image)

The Wall Street Journal assesses Obama’s claims about the Buffett Tax.

Excerpt:

Forget Warren Buffett, or whatever other political prop the White House wants to use for its tax agenda. This week the Administration officially endorsed what in essence is the Obama Rule: Taxes must be high simply to spread the wealth, never mind the impact on the economy or government revenue. It’s all about “fairness,” baby.

This was long apparent to those fated to closely watch the 2008 campaign, but some voters might have missed the point amid the gauzy rhetoric about hope and change. Now we know without any doubt. White House aides made it official Tuesday in their on-the-record briefing on the new federal minimum tax that travels under the political alias known as the “Buffett rule.”

The policy goal is to impose an effective minimum tax of 30% on the income of anyone who makes more than $1 million a year. When President Obama first proposed this new minimum tax he declared that the rule “could raise enough money” so that we “stabilize our debt and deficits for the next decade.”

Then he added: “This is not politics; this is math.” Well, remedial math maybe.

The Obama Treasury’s own numbers confirm that the tax would raise at most $5 billion a year—or less than 0.5% of the $1.2 trillion fiscal 2012 budget deficit and over the next decade a mere 0.1% of the $45.43 trillion the federal government will spend. When asked about those revenue projections, White House aide Jason Furman backpedaled from Mr. Obama’s rationale by explaining that the tax was never intended “to bring the deficit down and the debt under control.”

So if it doesn’t do what Obama says it’s supposed to do, what would really do?

The Buffett rule is really nothing more than a sneaky way for Mr. Obama to justify doubling the capital gains and dividend tax rate to 30% from 15% today. That’s the real spread-the-wealth target. The problem is that this is a tax on capital that is needed for firms to grow and hire more workers. Mr. Obama says he wants an investment-led recovery, not one led by consumption, but how will investment be spurred by doubling the tax on it?

The only investment and hiring the Buffett rule is likely to spur will be outside the United States—in China, Germany, India, and other competitors with much more investment-friendly tax regimes. The Buffett rule would give the U.S. the fourth highest capital gains rate among OECD nations, according to a new study by Ernst & Young, to go along with what is now the highest corporate tax rate (a little under 40% for the combined federal and average state rate). That’s what happens when politicians pursue fairness over growth.

When you make it less attractive for people with capital to invest their capital here at home then they will take their capital and invest it abroad. What Obama’s proposal accomplishes is to outsource jobs – the exact thing that he is always complaining about. It’s higher taxes and more regulation, especially EPA regulation, that causes capital (and consequently jobs) to move overseas. If you want capital to come into America, you lower the tax rates.

In other news, the Obama administration is suing a company owned by Warren Buffett for unpaid taxes.

Jennifer Roback Morse debates Christine Sun on the definition of marriage

Dr. Jennifer Roback Morse defends traditional marriage in this riveting debate.

Details:

In this debate at the University of Arkansas Little Rock, Dr J and Christine Sun ponder the definition of marriage. Dr J, of course, is founding president of the Ruth Institute; Christine Sun is Deputy Legal Director at the Southern Poverty Law Center. The debate includes a long Q&A before closing statements.

The MP3 file is here. (90 megabytes for some odd reason) <– I had to fix the link because I somehow messed up the original link.

The debate is 79 minutes long.