News

Barack Obama to reporters on ISIS: “we don’t have a strategy yet”

4 Comments

The leftist Washington Post reports on the story.

Excerpt:

President Obama said Thursday he has not decided on stepped-up military action against the Islamic State in Iraq or Syria, cautioning that he remains committed to a strategy that protects U.S. interests and builds broader partnerships to combat the threat posed by the militant group.

“We don’t have a strategy yet,” Obama said during a White House news conference, referring to increased military action. “Folks are getting a little further ahead of where we’re at. …The suggestions seems to have been we’re about to go full-scale on some elaborate strategy for defeating ISIL [the Islamic State of Iraq and the Levant] and the suggestion has been we’ll start moving forward imminently and somehow with Congress still out of town, they’ll be left in the dark. That’s not going to happen.”

And in other news, Russia has invaded more of Ukraine, and Obama responded.

Excerpt:

President Barack Obama refused to label Russia’s military action inside eastern Ukraine as an ‘invasion’ on Thursday, calling it an ‘incursion’ despite facing a reporter’s specific action about his choice of words.

Following a conversation with German Chancellor Angela Merkel, Obama told reporters that the two leaders agree ‘that Russia is responsible for the violence in eastern Ukraine. … Russia has deliberately and repeatedly violated the sovereignty and territorial integrity of Ukraine.’

‘And the new images of Russian forces inside Ukraine make that plain for the world to see.’

He insisted that the Russian tanks filmed rumbling through Ukraine on Thursday are merely ‘a continuation of what’s been taking place for months now.’

[…]Arizona Sen. John McCain, the Republicans’ top dog on the Senate Foreign Relations Committee, reacted angrily before Obama’s brief press conference.

‘Russia’s ongoing aggression in Ukraine can only be called one thing: a cross-border military invasion,’ he said. ‘To claim it is anything other than that is to inhabit President Putin’s Orwellian universe.’

‘A sovereign nation in the heart of Europe is being invaded by its larger neighbor,’ McCain declared. ‘This runs completely contrary to the civilized world that America and our partners have sought to build since World War II.’

Obama’s careful parsing was in keeping with State Department spokeswoman Jen Psaki’s lukewarm refusal hours earlier, during an interview on MSNBC, to discuss varying ‘terminology’ related to Russian President Vladimir Putin’s military moves.

Oh, I don’t think we have anything to worry about. It’s not an invasion, Obama says it’s not:

Baghdad Obama says: "There are no Russian tanks in Ukraine"
Baghdad Obama says: “There are no Russian tanks in Ukraine”

The nice thing about foreign policy is that when you screw it up, the consequences come quickly, so you know where the failure occurred. With the borrowing of the 7 trillion dollars, Obama’s managed to cloak his economic policy failures so far. But he can’t hide this foreign policy mess.

Podcasts

Brian Auten interviews Dr. Angus Menuge on philosophy of mind

1 Comment

Click here for the interview. It’s up at Apologetics 315!

Details:

Today’s interview is with Dr. Angus Menuge, Professor of Philosophy  at Concordia University, and author of Agents Under Fire: Materialism and the Rationality of Science. He talks about his background and work, the philosophy of mind, what reason (or reasoning) is, what materialism is as a worldview, things excluded from a materialistic worldview, methodological naturalism and materialism, accounting for free will, materialistic accounts of reason, the epistemological argument from reason, the ontological argument from reason, finding the best explanation for reason, problems with methodological naturalism, implications of materialism, practical application of the argument from reason, advice for apologists, the International Academy of Apologetics, and more.

If what Dr. Menuge says in this interview is true, and I think it is, then a person who believes in materialism can neither ground free will nor rationality! So atheism wouldn’t really be freethought so much as it would be… un-free… non-thought.

In case people don’t want to listen to the podcast, then I’ve got some things for you to read below.

The ontological argument from reason

Dr. Menuge presented a paper at the real Evangelical Philosophical Society conference for students and professors of philosophy, and you can download the paper here in Word format. (here’s a PDF version I made)

Here is the introduction to the paper that Dr. Menuge read at the EPS conference:

The argument from reason is really a family of arguments to show that reasoning is incompatible with naturalism. Here, naturalism is understood as the idea that foundationally, there are only physical objects, properties and relations, and anything else reduces to, supervenes on, or emerges from that. For our purposes, one of the most important claims of naturalism is that all causation is passive, automatic, event causation (an earthquake automatically causes a tidal wave; the tidal wave responds passively): there are no agent causes, where something does not happen automatically but only because the agent exerts his active power by choosing to do it. The most famous version of the argument from reason is epistemological: if naturalism were true, we could not be justified in believing it. Today, I want to focus on the ontological argument from reason, which asserts that there cannot be reasoning in a naturalistic world, because reasoning requires libertarian free will, and this in turn requires a unified, enduring self with active power.

The two most promising ways out of this argument are: (1) Compatibilism—even in a deterministic, naturalistic world, humans are capable of free acts of reason if their minds are responsive to rational causes; (2) Libertarian Naturalism—a self with libertarian free will emerges from the brain. I argue that neither of these moves works, and so, unless someone has a better idea, the ontological argument from reason stands.

The paper is 11 pages long, and it is helpful for those of you looking for some good discussion of one of the issues in the area of philosophy of mind.

You may also be interested in Alvin Plantinga’s epistemological argument from reason, which is related to this argument. It shows that even to have the ability to think, you have to have a certain anthropology and you have to have mental faculties that are designed for reason, not survival.

Methodological naturalism

Dr. Menuge also wrote an article entitled “Is methodological materialism good for science?”.

Intro:

Should science by governed by methodological materialism? That is, should scientists assume that only undirected causes can figure in their theories and explanations? If the answer to these questions is yes, then there can be no such thing as teleological science or intelligent design. But is methodological materialism a defensible approach to science, or might it prevent scientists from discovering important truths about the natural world? In my contribution to The Waning of Materialism (Oxford University Press, 2010), edited by Robert Koons and George Bealer, I consider twelve of the most common arguments in favor of methodological materialism and show that none of them is convincing.

Of these arguments, perhaps the most prevalent is the “God of the gaps” charge, according to which invoking something other than a material cause is an argument from ignorance which, like a bad script writer, cites a deus ex machina to save our account from difficulty. Not only materialists, but also many Christian thinkers, like Francis Collins, worry that appeal to intelligent design commits the God of the gaps fallacy.

As I argue, however, not only is an inference to an intelligent cause not the same as an inference to the supernatural, it is a mistake to assume that all gap arguments are bad, or that only theists make them. If a gap argument is based solely on ignorance of what might explain some phenomenon, then indeed it is a bad argument. But there are many good gap arguments which are made both by scientific materialists and proponents of intelligent design.

So how do you make an argument like that?

As Stephen Meyer has argued in his Signature in the Cell, intelligent design argues in just the same way, claiming not merely that the material categories of chance and necessity (singly or in combination) are unable to explain the complex specified information in DNA, but also that in our experience, intelligent agents are the only known causes of such information. The argument is based on what we know about causal powers, not on what we do not know about them.

Since the inference is based on known causal powers, we learn that the cause is intelligent, but only further assumptions or data can tell us whether that intelligence is immanent in nature or supernatural. It is a serious mistake to confuse intelligent design with theistic science, and the argument that since some proponents of design believe that the designer is God, that is what they are claiming can be inferred from the data, is a sophomoric intensional fallacy.

If you think this is interesting, then do have a listen to the podcast. Dr. Menuge is not an ordinary academic – he is very direct. He calls materialism “a catastrophe” in the podcast!

Polemics

Does the Bible say thou shalt not kill or thou shalt not murder?

5 Comments

Here is an article on it by a prominent Jewish professor of religious studies at the University of Calgary.

His qualifications are here. He is an expert in Hebrew language.

Excerpt:

Those of us who are familiar with the original Hebrew text of the Bible find frequent occasion to whine about inaccuracies and misleading expressions in the translations that are in use among non-Jews. Many of these discrepancies arose out of patently theological motives, as Christian interpreters rewrote passages in the “Old Testament” so as to turn them into predictions or prefigurations of the life of Jesus. Some of the mistranslations, though, are harder to account for.

For me, one of the most irksome cases has always been the rendering of the sixth commandment as “Thou shalt not kill.” In this form, the quote has been conscripted into the service of diverse causes, including those of pacifism, animal rights, the opposition to capital punishment, and the anti-abortion movement.

Indeed, “kill” in English is an all-encompassing verb that covers the taking of life in all forms and for all classes of victims. That kind of generalization is expressed in Hebrew through the verb “harag.” However, the verb that appears in the Torah’s prohibition is a completely different one, ” ratsah” which, it would seem, should be rendered “murder.” This root refers only to criminal acts of killing.

It is, of course, not just a question of etymology. Those ideologies that adduce the commandment in support of their gentle-hearted causes are compelled to feign ignorance of all those other places in the Bible that condone or command warfare, the slaughter of sacrificial animals, and an assortment of methods for inflicting capital punishment.

Not that I don’t agree with this guy about his comments on abortion. I think abortion IS murder, and that Jews always considered it murder. Consider this post at Reason to Stand.

Excerpt:

“The law enjoins us to bring up all our offspring, and forbids women to cause abortion of what is begotten, or to destroy it afterward; and if any woman appears to have so done, she will be a murderer of her child, by destroying a living creature, and diminishing humankind.” -Josephus, 1st century Jewish historian

Regarding the KJV and its translation of the text as “Thou shalt not kill”. The KJV is a poor translation of the Bible. If you know the history of Erasmus and the Textus Receptus, you’ll know it was a rush job done in 1611, and that newer and more manuscripts have emerged since 1611.

Get an NASB. That’s the most literal translation available, except for the original Koine Greek itself. Here’s the relevant verse from Exodus 20 in the NASB. If you want something readable, go for an NIV or and ESV. But to make your case, use an NASB.