All posts by Wintery Knight

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Does the Bible teach that all judging of other people is wrong?

Policeman investigates crime scene for evidence
Policeman investigates crime scene for evidence

Today, most people seem to think that the most wonderful thing is to not judge anyone else. We’re told that morality is like personal preference… you just choose what you like. There is no standard of morality that exists objectively, in the same way as mathematics or logic exists. And besides, even if there were, the only reason to judge someone else would be to hurt them. Right?

I found an interesting article about judging from Christian apologist Timothy Fox, on the Freethinking Ministries web site. He starts out right away with one very good reason for judging – judging allows people who have experience and demonstrated ability to help those who are making mistakes to get better.

Timothy writes:

When you study to be an educator, you have to spend a certain number of hours as a student teacher, under the guidance of a veteran teacher. I remember my cooperating teacher telling me one of my strengths was that I took criticism well and was very open to it. I was shocked to hear this! I wanted to tell him he was crazy and that I hate criticism! But I was also well aware that he was the master and I was the apprentice and that it was his responsibility to help me to be the best teacher I could be. So I needed his criticism. (And I received a lot of it!) Whenever he gave me feedback, positive or negative, it wasn’t intended to stroke my ego or hurt my feelings. It was so I can learn and improve, to keep doing the good and to change the bad.

The same goes for many other things, such as sports. Athletes have coaches that train and guide. But what about normal, everyday life? That’s when we want people to leave us alone. Don’t tell me how to live. Don’t judge me.

In my life, I’ve been able to have success at a few things. Education for sure – I have a BS and MS in computer science which has allowed me to earn a good living. Finances… well, I’ve made a lot of mistakes with investing, but I was able to succeed (eventually!) just by maxing out my 401K and Roth IRA contributions every year. And I’m just coming up on my 21st year of full time work. So when I give people advice, it’s usually in those areas, or maybe in apologetics.

But that advice is not always well-received. Usually, the people I’m advising just find themselves some nice yes-men and yes-women who will agree with them that having fun “in the moment” won’t close any doors down the road. It doesn’t work, but that’s how judging is received. Cut off the judge, and find yourself some yes-men and yes-women. And when your plan doesn’t work, just say that it wasn’t your fault.

People often cite a passage in the Bible about not making judgments, Matthew 7:1-6. But does it really say that?

1“Do not judge so that you will not be judged.

2 For in the way you judge, you will be judged; and by your standard of measure, it will be measured to you.

3 Why do you look at the speck that is in your brother’s eye, but do not notice the log that is in your own eye?

4 Or how can you say to your brother, ‘Let me take the speck out of your eye,’ and behold, the log is in your own eye?

5 You hypocrite, first take the log out of your own eye, and then you will see clearly to take the speck out of your brother’s eye.

6 “Do not give what is holy to dogs, and do not throw your pearls before swine, or they will trample them under their feet, and turn and tear you to pieces.

Here’s what Timothy Fox had to say about those verses:

Jesus’ point is not not to judge (note the double negative). It’s “Don’t be a hypocrite!” Verse 5 commands us to clean up our own junk, then to help clean up your friends’. He’s stating the obvious, that when you criticize people, they will turn around and criticize you back. So make sure your closet is clean first! And how do you know who the “dogs” and “pigs” are (v. 6)? Wouldn’t you have to judge them?

And then there is John 7:24: “Do not judge by appearances, but judge with right judgment.” Here Jesus is differentiating between proper and improper judgement. But he still commands to judge!

The reason for many of Paul’s letters is to correct some kind of nonsense going on in a church. In 1 Corinthians 5, he writes angrily that the church is not judging sin in their midst (and it’s quite the sin – go read it!). In verse 12, he rhetorically asks “Are you not to judge those inside [the church]?” And in the following verse, he plainly states to remove the “wicked person” from their midst. Here Paul is criticizing the church for not judging when they should have, even to the extent of excommunicating an unrepentant church member.

He concludes:

More often than not, the ones who cry “Don’t judge me!” the loudest are the ones who need it the most, whether it’s due to insecurity, pride, or flat-out rebellion. But let us not forget that Jesus was full of truth and grace. We desperately need both in our dealings with our brothers and sisters in Christ, when we give correction as well as when we receive it. It’s never pleasant to hear some hard (but loving) truth, but remember the first half of Proverbs 27:6: “Faithful are the wounds of a friend.” Do we like it? Of course not. But we need it. And more than that, the Bible commands it.

Obviously, it doesn’t feel good to admit you’re wrong, but if you want to achieve results, then the quickest way to do that is to listen to people who have already achieved results. The world isn’t as “random” as many people want to believe. You get to make choices, and there are best practices. When you see someone failing to achieve their goals, it doesn’t do them any good to tell them to follow their hearts and it’s not their fault when they fail. The best thing to do is to show them what to do differently, and help them to do it.

William Lane Craig debates Austin Dacey: Does God Exist?

Two tough rams butt heads, and may the best ram win!
Two tough rams butt heads, and may the best ram win!

Here is the video and summary of a debate between Christian theist William Lane Craig and Austin Dacey at Purdue University in 2004 about the existence of God.

The debaters:

The video: (2 hours)

The video shows the speakers and powerpoint slides of their arguments. Austin Dacey is one of the top atheist debaters, and I would put him second to Peter Millican alone, with Walter Sinnott-Armstrong in third place. This is the debate to show people who are new to apologetics. The debate with Peter Millican is better for advanced students, and that’s no surprise since he teaches at Oxford University and is familiar with all of Dr. Craig’s work. The Craig-Dacey debate is the one that I give to my co-workers.

By the way, you can get the DVDs and CDs for the first Craig-Dacey debate and the second Craig-Dacey debate and the second Craig-Sinnott-Armstrong debate. The Peter Millican debate is not available on DVD, but the link above (Peter Millican) has the video and my summary.

Dr. Dacey’s 5 arguments below are all good arguments that you find in the academic literature. He is also an effective and engaging speaker, This is a great debate to watch!

SUMMARY of the opening speeches:

Dr. Craig’s opening statement:

Dr. Craig will present six reasons why God exists:

  1. (Contingency argument) God is the best explanation of why something exists rather than nothing
  2. (Cosmological argument)  God’s existence is implied by the origin of the universe
  3. (Fine-tuning argument) The fine-tuning of the universe for intelligent life points to a designer of the cosmos
  4. (Moral argument) God is the best explanation for the existence of objective moral values and objective moral duties
  5. (Miracles argument) The historical facts surrounding the life, death and resurrection of Jesus
  6. (Religious experience) God’s existence is directly knowable even apart from arguments

Dr. Dacey’s opening argument:

There are two ways to disprove God’s existence, by showing that the concept of God is self-contradictory, or by showing that certain facts about ourselves and the world are incompatible with what we would expect to be true if God did exist. Dr. Dacey will focus on the second kind of argument.

  1. The hiddenness of God
  2. The success of science in explaining nature without needing a supernatural agency
  3. The dependence of mind on physical processes in the brain
  4. Naturalistic evolution
  5. The existence of gratuitous / pointless evil and suffering

One final point:

One thing that I have to point out is that Dr. Dacey quotes Brian Greene during the debate to counter Dr. Craig’s cosmological argument. Dr. Craig could not respond because he can’t see the context of the quote. However, Dr. Craig had a rematch with Dr. Dacey where was able to read the context of the quote and defuse Dr. Dacey’s objection. This is what he wrote in his August 2005 newsletter after the re-match:

The following week, I was off an another three-day trip, this time to California State University at Fresno. As part of a week of campus outreach the Veritas Forum scheduled a debate on the existence of God between me and Austin Dacey, whom I had debated last spring at Purdue University. In preparation for the rematch I adopted two strategies: (1) Since Dacey had come to the Purdue debate with prepared speeches, I decided to throw him for a loop by offering a different set of arguments for God, so that his canned objections wouldn’t apply. I chose to focus on the cosmological argument, giving four separate arguments for the beginning of the universe, and on the evidence for Jesus’ resurrection. (2) I reviewed our previous debate carefully, preparing critiques of his five atheistic arguments. In the process I found that he had seriously misunderstood or misrepresented a statement by a scientist on the Big Bang; so I brought along the book itself in case Dacey quoted this source again. I figured he might change his arguments just as I was doing; but I wanted to be ready in case he used his old arguments again.

[…]The auditorium was packed that night for the debate, and I later learned that there were overflow rooms, too. To my surprise Dr. Dacey gave the very same case he had presented at Purdue; so he really got clobbered on those arguments. Because he wasn’t prepared for my new arguments, he didn’t even respond to two of my arguments for the beginning of the universe, though he did a credible job responding to the others. I was pleased when he attacked the Big Bang by quoting the same scientist as before, because I then held up the book, specified the page number, and proceeded to quote the context to show what the scientist really meant.

Dr. Craig is always prepared!

New study: college students drink more before casual sex than relationship sex

Sex events measured against intimacy level (for women only)
Sex events measured against intimacy level (for women only)

It turns out that college students use MORE alcohol and drugs when they have sex with strangers, and LESS alcohol and drugs when they have sex with people they are in a relationship with.

This study was reported by the far-left Psychology Today.

Excerpt:

A recent study published in the Journal of Sex Research sheds some light on these questions. A research team headed by Jennifer Walsh analyzed alcohol use in almost 500 casual and 1400 romantic sexual intercourse events that happened to 300 college women on a monthly basis over a period of 12 months. Alcohol use was not very common during romantic sex: 20% of romantic encounters involved some drinking and only 5% involved heavy drinking (defined as four or more drinks). Hookups, on the other hand, were a different story: Women drank during 53% of their hookups, and drank heavily during 38% of all hookups.

But not all hookups are created equal. There was an almost perfect linear relationship between drinking and partner closeness: The less known the partner, the more likely women drank before sex, and the more likely they drank a lot. Look at the graph I created based on their data. When the casual partner was an ex-boyfriend, for example, only 30% of hookups involved drinking and 17% heavy drinking. When the partner was a random stranger, however, 89% of hookups involved drinking and 63% involved four or more drinks!

The writer explains why this happens:

Alcohol also provides an excuse to those who need one. In a world that encourages hooking up but also judges those (especially women) who engage in it too much, many seem to need it. You’re a slut if you hook up with people just because you want to: Good girls don’t actively want to hook up, and being sober means taking full responsibility for your actions. But if you can blame it on the alcohol, you’re absolved of guilt. You can still be a good girl who just happened to make a mistake.

This study agrees with a study I blogged about before from the University of Virginia, which explained that college students drink before hook-ups in order to be able to explain to their friends why it wasn’t their fault:

A Rutgers University student commented, “If you’re drinking a lot it’s easier to hook up with someone… [and] drugs, it’s kind of like a bonding thing… and then if you hook up with them and you don’t want to speak to them again, you can always blame it on the drinking or the drugs.”

Other women observed that being drunk gives a woman license to act sexually interested in public in ways that would not be tolerated if she were sober. For instance, a University of Michigan student said, “Girls are actually allowed to be a lot more sexual when they are drunk…”

A University of Chicago junior observed, “One of my best friends… sometimes that’s her goal when we go out. Like she wants to get drunk so I guess she doesn’t have to feel guilty about [hooking up].”

Now, the first thing I thought of when I saw this article in Psychology Today was: “I wonder what criteria these college students are using in order to decide which strangers they have sex with”. And then I realized. For perfect strangers, it would have to be something obvious, like physical appearance. A study found that it takes a woman 3 minutes to decide if she likes a man or not. Whatever assessment is being made in that 3 minutes surely isn’t adequate for long-term plans for marriage, children and church attendance.

Don’t judge me, it wasn’t my fault

It reminds me of something I read a while back in a Theodore Dalrymple book. Theodore Dalrymple is the famous psychiatrist who writes books about culture in the UK. One of his books about the complete lack of personal responsibility among criminals is actually posted online.

In the chapter “Tough Love“, he talks about the nurses he works with:

All the more surprising is it to me, therefore, that the nurses perceive things differently. They do not see a man’s violence in his face, his gestures, his deportment, and his bodily adornments, even though they have the same experience of the patients as I. They hear the same stories, they see the same signs, but they do not make the same judgments. What’s more, they seem never to learn; for experience—like chance, in the famous dictum of Louis Pasteur—favors only the mind prepared. And when I guess at a glance that a man is an inveterate wife beater (I use the term “wife” loosely), they are appalled at the harshness of my judgment, even when it proves right once more.

This is not a matter of merely theoretical interest to the nurses, for many of them in their private lives have themselves been the compliant victims of violent men. For example, the lover of one of the senior nurses, an attractive and lively young woman, recently held her at gunpoint and threatened her with death, after having repeatedly blacked her eye during the previous months. I met him once when he came looking for her in the hospital: he was just the kind of ferocious young egotist to whom I would give a wide berth in the broadest daylight.

Why are the nurses so reluctant to come to the most inescapable of conclusions? Their training tells them, quite rightly, that it is their duty to care for everyone without regard for personal merit or deserts; but for them, there is no difference between suspending judgment for certain restricted purposes and making no judgment at all in any circumstances whatsoever. It is as if they were more afraid of passing an adverse verdict on someone than of getting a punch in the face—a likely enough consequence, incidentally, of their failure of discernment. Since it is scarcely possible to recognize a wife beater without inwardly condemning him, it is safer not to recognize him as one in the first place.

This failure of recognition is almost universal among my violently abused women patients, but its function for them is somewhat different from what it is for the nurses. The nurses need to retain a certain positive regard for their patients in order to do their job. But for the abused women, the failure to perceive in advance the violence of their chosen men serves to absolve them of all responsibility for whatever happens thereafter, allowing them to think of themselves as victims alone rather than the victims and accomplices they are. Moreover, it licenses them to obey their impulses and whims, allowing them to suppose that sexual attractiveness is the measure of all things and that prudence in the selection of a male companion is neither possible nor desirable.

Often, their imprudence would be laughable, were it not tragic: many times in my ward I’ve watched liaisons form between an abused female patient and an abusing male patient within half an hour of their striking up an acquaintance. By now, I can often predict the formation of such a liaison—and predict that it will as certainly end in violence as that the sun will rise tomorrow.

At first, of course, my female patients deny that the violence of their men was foreseeable. But when I ask them whether they think I would have recognized it in advance, the great majority—nine out of ten—reply, yes, of course. And when asked how they think I would have done so, they enumerate precisely the factors that would have led me to that conclusion. So their blindness is willful.

If Dalrymple’s observations about female patients and nurses can be applied more broadly, then it explains why women initiate 70% of divorces. Women who don’t want to be “forced” to be self-controlled and responsible with their choices will want an easy way to get out of it. According to Dalrymple’s experience, it’s not that women don’t know that bad boys are lousy at marriage and fatherhood. They know it, but they choose to blind themselves to it, because it’s just too much self-denial to have to be serious about making responsible choices with men and sex and marriage.

Right now, we are $20 trillion in debt, half of that thanks to Barack Obama’s administration. I believe that the majority of this debt was accrued because people wanted to do what felt good to them in the moment, and then pass off the costs of their “unpredictable” mistakes onto their neighbors. The truth is that these costs will be paid by generations of young people not yet born. People shouldn’t talk about how much they care about children, if their voting will force all the children of tomorrow into slavery.

One last piece of advice to men. My best friend Dina told me to always evaluate women based on their past choices, not based on the picture of themselves that they paint with words. Wise advice.