Tag Archives: Fun and Thrills

Older career woman calls Dennis Prager show to warn young women about marriage

I used to listen to the Dennis Prager show all the time, and my favorite hour was the male-female hour, which is the second hour every Wednesday. In that hour, you will hear some of the most frank discussion of male and female issues. I was surprised to see Better Bachelor, a men’s rights activist, talk about an article about the male-female hour in his show. I’ll link to the article below.

Prager explains in The Stream:

Every Wednesday, the second hour of my national radio show is the “Male/Female Hour.” A few weeks ago, a woman named Jennifer called in. For reasons of space, I have somewhat shortened her comments. Every young woman should read them. This is precisely what she said:

Dennis, I want to get right to it. I’m 50 years old with four college degrees. I was raised by a feminist mother with no father in the home. My mother told me get an education to the maximum level so that you can get out in the world, make a lot of money. And that’s the path I followed. I make adequate money. I don’t make a ton of money. But I do make enough to support my own household.

I want to tell women in their 20s: Do not follow the path that I followed. You are leading yourself to a life of loneliness. All of your friends will be getting married and having children, and you’re working to compete in the world, and what you’re doing is competing with men. Men don’t like competitors. Men want a partner. It took me until my late 40s to realize this.

And by the time you have your own household with all your own bills, you can’t get off that track, because now you’ve got to make the money to pay your bills. It’s hard to find a partner in your late 40s to date because you also start losing self-confidence about your looks, your body. It’s not the same as it was in your 20s. You try to do what you can to make your life fulfilling. I have cats and dogs. But it’s lonely when you see your friends having children, going on vacations, planning the lives of their children, and you don’t do anything at night but come home to your cats and dogs. I don’t want other women to do what I have done.

How did this happen to her?

Somebody asked me the other day, “Why did you stay single and never have kids?” There’s answers: Because I was brainwashed by my mother into this. But it’s hard and it’s shameful to tell people, “I don’t know. I ran out of time.”

There’s not a good answer for it except “I was programmed to get into the workforce, compete with men and make money.” Supposedly, that would be a fulfilling life. But I was told that by a feminist mother who was divorced, who hated her husband — my father.

She tried to steer me on what she thought was the right path, but feminism is a lie. That’s what I want women to know.

I didn’t realize this until late in life. I want to tell women: Find someone in your 20s. That’s when you’re still very cute. That’s when you’re still amiable to working out problems with someone. It’s harder in your 50s, when you’ve lived alone, to compromise with someone, to have someone in your home and every little thing about them annoys you because you’re so used to being alone. It’s hard to undo that, so don’t do what I did. Find someone in your 20s.

I don’t want young women to be wasting their teens and 20s like this woman is, choosing men for relationships using criteria that have nothing at all to do with marriage, or what a man does in a marriage.

Look at this weird list of criteria from a dating ad – is any of this related to the actual work that a man does as a husband and father?

This person is looking for domestic violence, not a husband
She’s looking for drama, domestic violence and instability – not for a husband

I see young women going for “bad boy” qualities a lot, but for some reason, they think that the bad boy will turn into a good man. What could cause this? Is it that easy to change a man? I don’t think that men change that easily, which is why you should pick the man you marry based on his ability to do the work.

I think young women should focus their energy on relationships with men who are sober and chaste, and looking to commit and start a family. These men are easy for women to find when the women are in their teens and early 20s, but much harder for women to find if they delay marriage into their 30s and 40s. Although these marriage-minded men may not be “attractive” according to “bad boy” criteria, they should be selected because they are good at marriage, and want to marry sooner, rather than later. Feelings are not the best way to judge a man. Sometimes, you have to look at his academic transcripts, his resume, his bank account, his library.

On the other hand, I would advise successful man to choose a woman who is attracted to his abilities as a husband and father. Choose a woman who respects your ability to be serious, to be self-controlled, to be focused on serving others, and to achieve what you set out to achieve. Men need respect more than they need oxygen. In order to get that respect, a man has to choose a woman who has, from earliest times, preferred men who have good moral character, demonstrated leadership ability, and a proven record of achieving what he set out to achieve by wise decision-making.

New study: college students drink more before casual sex than relationship sex

It turns out that college students use MORE alcohol and drugs when they have sex with strangers, and LESS alcohol and drugs when they have sex with people they are in a relationship with.

Sex events measured against intimacy level (for women only)
Sex events measured against intimacy level (for women only)

This study was reported by the far-left Psychology Today.

Excerpt:

A recent study published in the Journal of Sex Research sheds some light on these questions. A research team headed by Jennifer Walsh analyzed alcohol use in almost 500 casual and 1400 romantic sexual intercourse events that happened to 300 college women on a monthly basis over a period of 12 months. Alcohol use was not very common during romantic sex: 20% of romantic encounters involved some drinking and only 5% involved heavy drinking (defined as four or more drinks). Hookups, on the other hand, were a different story: Women drank during 53% of their hookups, and drank heavily during 38% of all hookups.

But not all hookups are created equal. There was an almost perfect linear relationship between drinking and partner closeness: The less known the partner, the more likely women drank before sex, and the more likely they drank a lot. Look at the graph I created based on their data. When the casual partner was an ex-boyfriend, for example, only 30% of hookups involved drinking and 17% heavy drinking. When the partner was a random stranger, however, 89% of hookups involved drinking and 63% involved four or more drinks!

The writer explains why this happens:

Alcohol also provides an excuse to those who need one. In a world that encourages hooking up but also judges those (especially women) who engage in it too much, many seem to need it. You’re a slut if you hook up with people just because you want to: Good girls don’t actively want to hook up, and being sober means taking full responsibility for your actions. But if you can blame it on the alcohol, you’re absolved of guilt. You can still be a good girl who just happened to make a mistake.

It’s like they want to do reckless and irresponsible things, but they want plausible deniability, so they can’t be judged by anyone.

This study agrees with a study I blogged about before from the University of Virginia, which explained that college students drink before hook-ups in order to be able to explain to their friends why it wasn’t their fault:

A Rutgers University student commented, “If you’re drinking a lot it’s easier to hook up with someone… [and] drugs, it’s kind of like a bonding thing… and then if you hook up with them and you don’t want to speak to them again, you can always blame it on the drinking or the drugs.”

Other women observed that being drunk gives a woman license to act sexually interested in public in ways that would not be tolerated if she were sober. For instance, a University of Michigan student said, “Girls are actually allowed to be a lot more sexual when they are drunk…”

A University of Chicago junior observed, “One of my best friends… sometimes that’s her goal when we go out. Like she wants to get drunk so I guess she doesn’t have to feel guilty about [hooking up].”

Now, the first thing I thought of when I saw this article in Psychology Today was: “I wonder what criteria these college students are using in order to decide which strangers they have sex with”. And then I realized. For perfect strangers, it would have to be something obvious, like physical appearance. A study found that it takes a woman 3 minutes to decide if she likes a man or not. Whatever assessment is being made in that 3 minutes surely isn’t adequate to determine commitment ability.

Don’t judge me, it wasn’t my fault

It reminds me of something I read a while back in a Theodore Dalrymple book. Theodore Dalrymple is the famous psychiatrist who writes books about culture in the UK.

In the chapter “Tough Love” from one of his books, he talks about the nurses he works with:

All the more surprising is it to me, therefore, that the nurses perceive things differently. They do not see a man’s violence in his face, his gestures, his deportment, and his bodily adornments, even though they have the same experience of the patients as I. They hear the same stories, they see the same signs, but they do not make the same judgments. What’s more, they seem never to learn; for experience—like chance, in the famous dictum of Louis Pasteur—favors only the mind prepared. And when I guess at a glance that a man is an inveterate wife beater (I use the term “wife” loosely), they are appalled at the harshness of my judgment, even when it proves right once more.

This is not a matter of merely theoretical interest to the nurses, for many of them in their private lives have themselves been the compliant victims of violent men. For example, the lover of one of the senior nurses, an attractive and lively young woman, recently held her at gunpoint and threatened her with death, after having repeatedly blacked her eye during the previous months. I met him once when he came looking for her in the hospital: he was just the kind of ferocious young egotist to whom I would give a wide berth in the broadest daylight.

Why are the nurses so reluctant to come to the most inescapable of conclusions? Their training tells them, quite rightly, that it is their duty to care for everyone without regard for personal merit or deserts; but for them, there is no difference between suspending judgment for certain restricted purposes and making no judgment at all in any circumstances whatsoever. It is as if they were more afraid of passing an adverse verdict on someone than of getting a punch in the face—a likely enough consequence, incidentally, of their failure of discernment. Since it is scarcely possible to recognize a wife beater without inwardly condemning him, it is safer not to recognize him as one in the first place.

This failure of recognition is almost universal among my violently abused women patients, but its function for them is somewhat different from what it is for the nurses. The nurses need to retain a certain positive regard for their patients in order to do their job. But for the abused women, the failure to perceive in advance the violence of their chosen men serves to absolve them of all responsibility for whatever happens thereafter, allowing them to think of themselves as victims alone rather than the victims and accomplices they are. Moreover, it licenses them to obey their impulses and whims, allowing them to suppose that sexual attractiveness is the measure of all things and that prudence in the selection of a male companion is neither possible nor desirable.

Often, their imprudence would be laughable, were it not tragic: many times in my ward I’ve watched liaisons form between an abused female patient and an abusing male patient within half an hour of their striking up an acquaintance. By now, I can often predict the formation of such a liaison—and predict that it will as certainly end in violence as that the sun will rise tomorrow.

At first, of course, my female patients deny that the violence of their men was foreseeable. But when I ask them whether they think I would have recognized it in advance, the great majority—nine out of ten—reply, yes, of course. And when asked how they think I would have done so, they enumerate precisely the factors that would have led me to that conclusion. So their blindness is willful.

According to Dalrymple’s experience, it’s not that women don’t know that bad boys are lousy at marriage and fatherhood. They know it, but they choose to blind themselves to it, because it’s just too much self-denial to have to be serious about making responsible choices with men and sex and marriage.

My friend Dina often reminds me to evaluate women based on their past choices, not based on the picture of themselves that they paint with words. Wise advice. And it works for women to judge men, too.

Why did the lead vocalist of a Christian rock band abandon belief in God?

A conflict of worldviews
A conflict of worldviews

Carla told me about this celebrity singer who decided to leave Christianity. Since we’ve had a few high profile departures, I thought it might be worth giving my very controversial view on Christian musicians, artists, athletes and celebrities. I’ve always been suspicious of celebrities claiming to be Christians and there’s a very simple reason why.

Anyway, here is the story from Christian Post.

It says:

Jon Steingard, the Canadian Christian rock band Hawk Nelson’s lead vocalist, has declared on social media that “I no longer believe in God,” explaining “it didn’t happen overnight.”

[…]“After growing up in a Christian home, being a pastor’s kid, playing and singing in a Christian band, and having the word ‘Christian’ in front of most of the things in my life — I am now finding that I no longer believe in God.”

He has three objections, the first being the problem of evil, the second being Old Testament violence, and finally the doctrine of the atonement:

“If God is all loving, and all powerful, why is there evil in the world? Can he not do anything about it? Does he choose not to?”

[…]”Why does he (God) say not to kill, but then instruct Israel to turn around and kill men women and children to take the promised land?” and “Why does Jesus have to die for our sins (more killing again)?”

[…]I am not looking for a debate at all — just a chance to share my story in the hopes some good can come from it.

He mentions having his “heart changed”, and that’s how most people these days approach religion. Whether they accept it or not depends on their feelings, experiences, and peer approval. Their Christian worldview isn’t compelled by logic and evidence. They have a non-STEM approach to religion. If they like it, they keep it. And this is why so many people who are raised in the church give it up in high school and college. They feel that Christianity isn’t truth in the same way as math, science, engineering or history. Christianity, they are taught, is about their family, their feelings, their community. If it feels good, and helps them fit in, they keep it. But when they get to high school or college, they find things to do that are more fun, feel better, make them look smarter, and make their new friends like them more.

Regarding his three objections. For the problem of evil, William Lane Craig answers that in “Hard Questions, Real Answers”, or more technically in “Philosophical Foundations for a Christian Worldview”. For the Old Testament challenge, Paul Copan answers that in “Is God a Moral Monster?” The third objection is just philosophical theology. William Lane Craig has written on the logic of the doctrine of penal substitutionary atonement, for example, and found parallels in the insurance business. These topics are debated in formal academic debates, but Mr. Lead Vocalist probably won’t find the answers by watching TV and asking his artist friends.

By the way, the Christian Post article notes that he was objecting to the moral demands of the Christian life prior his atheism:

In 2015, talking about the song “Live Like You’re Loved” from Hawk Nelson’s album Diamonds, Steingard told The Christian Post that it was “inspired by growing up and learning the dos and don’ts of Christianity and how to be a good Christian.”

[…]“I just had an epiphany … all this running around and trying to do everything exactly right, these are not the things that bring us closer to God. Our relationship with God is already secured with what was done on the cross. What if we went into life with confidence of knowing we are already loved?”

Lyrics to “Live Like You’re Loved” include: “So go ahead and live like you’re loved, it’s OK to act like you’ve been set free / His love has made you more than enough so go ahead and be who he made you to be / And live like you’re loved.”

He had an epiphany. Doing what the Bible teaches isn’t how you love God. No, no. You just follow your heart, and God will love you for that. That’s so convenient and very popular in the feminized church today. But it’s also exactly the opposite of what the Bible teaches:

1 John 5:1-3:

1 Whoever believes that Jesus is the Christ is born of God, and whoever loves the Father loves the child born of Him.

2 By this we know that we love the children of God, when we love God and observe His commandments.

3 For this is the love of God, that we keep His commandments; and His commandments are not burdensome.

I don’t know his personal life, but I know a lot of Christians who went nuts in college drinking and having sex, and then subsequently found “reasons” for thinking Christianity was false.

I meet so many Christians whose entire reading life consists of reading fiction, romance novels and popular female preachers. Instead of learning how to engage against challenges to the faith like socialism, feminism, atheism, etc. we’re more focused on entertaining ourselves, and trying to be liked. Not only is this narcissistic, it also doesn’t result in a stable and influential Christian life.

Most of the adult Christians I know today slipped into the wild life of atheism as soon as they left home. They came back to the faith later, but they’re still politically liberal and they have a non-cognitive understanding of Christianity. They may have returned to the faith and church, but it’s still all about their feelings, experiences and peer approval. They aren’t working for God, they’re making God work for them.

This is the exact opposite of my experience of Christianity. I wasn’t raised in a Christian home. I wasn’t raised in a church. I don’t sing songs. I don’t have fun. I am not trying to be popular. I don’t drink. I’m a virgin. I have multiple STEM degrees. I work in a STEM field. I read evidential apologetics. I engage in debates with non-Christians. I’m a non-white immigrant. My view of Christianity is masculine, not feminine. It’s effective, not emotional.

Christian scholars are more important than “Christian” entertainers

I don’t think that Christians should waste their time on Christian entertainers and celebrity preachers. And I’m going to lump in pastors and preachers who focus on feelings and experiences into that group. If you’re going to pick someone to look up to as a Christian, then choose people who have put in the time to study the truth claims of the Christian worldview enough to defend them to other scholars, using arguments and evidence.

I admire people like William Lane Craig, Stephen C. Meyer, Michael Licona who actually debate non-Christians on university campuses and other public forums. In contrast, an entertainer isn’t usually qualified to defend truth claims in public settings. Defending Christian truth claims is a low priority for most Christian entertainers and celebrities. Don’t be like them.

Positive arguments for Christian theism