Tag Archives: Vision

Commentary

Paul Ryan explains the vision of conservativism

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Rep. Paul Ryan
Rep. Paul Ryan

This article is long! You will have to print it out and read it in little bits. It took me 15 minutes to read!

The title is “How Will Conservatism Become Credible Again?”. Paul Ryan is one of the “ideas” conservatives in the Congress. His job is to think up new bills and initiatives that reflect conservative ideals.

Let’s learn about America

Here, he talks about how the conservative vision of government values liberty and personal responsibility over equality of outcomes and “social justice”:

Nowhere was the Western tradition epitomized more memorably than in the Declaration of Independence. By “the laws of nature and of nature’s God,” all human beings are created equal…not in height, or skills, or knowledge, or color, or other nonessentials…but equal in certain inalienable rights – to live, to be free, and to fulfill their best individual potential, including the right to the “material” such as property needed to do this. Each individual is unique and possesses rights and dignity. There are no group or collective rights in the Declaration. Nor does basic human equality imply “equal result.” It means “equal opportunity”: every person has a right not to be prevented from pursuing happiness, from developing his or her potential. The results should differ from one to another because “justice” or “fairness” gives each individual what each has earned or merited.

The great conservative purpose of government is to secure these natural rights under popular consent. Protecting every person’s life, liberty, and pursuit of happiness should be the great and only mission of legitimate government.

He talks about how the Constitution’s purpose is to enable prosperity through free market capitalism:

The authors of the Constitution surrounded economic freedom with a multitude of guarantees: freedom of contract against government interference… private property rights… patents and copyrights…standard weights, measures, and monetary values…punishment of counterfeits…freedom under law for interstate and foreign commerce…enforcement of agreements in law courts… uniform bankruptcy laws, and other protections.

They promoted Smithian free markets to produce resources for strong military defenses and to keep America free of economic dependency on other nations. But they also expected commercial life to encourage certain moral qualities: personal responsibility to work, save, create businesses, hire employees, pay off their debts, earn the rewards of merited effort, moderate appetites, practice honesty and justice in business dealings, self-discipline, industriousness, timeliness, plus trust and confidence in other persons.

And he talks about how America is a country where social conservatives and fiscal conservatives should be united:

A “libertarian” who wants limited government should embrace the means to his freedom: thriving mediating institutions that create the moral preconditions for economic markets and choice. A “social issues” conservative with a zeal for righteousness should insist on a free market economy to supply the material needs for families, schools, and churches that inspire moral and spiritual life. In a nutshell, the notion of separating the social from the economic issues is a false choice. They stem from the same root.

Did you know that Republicans believe in the right to life, the sanctity of marriage and the public expression of faith? These values were present at our founding, and Republicans hold to them because they are American values.

Since America’s first political principles establish a high but limited mission of securing the natural rights of all, conservatives should expect government to fulfill that entire mission…by enforcing every human being’s natural right to life, which is the first clause of the social compact that formed America, the Declaration of Independence.

A credible conservatism will also seek to secure the privileged legal status of marriage. The traditional family must be protected as the indispensable mediating institution for developing the moral qualities of a free people.

A credible conservatism will resist the purging of faith from the public square. It will make public space for the practice of faith because belief is a central pillar of a free and prosperous society. Nor can government welfare programs substitute for the faith-based love that unites citizens in free bonds of charity and compassion.

Recommended for my readers from at home, or abroad, who need a refresher on the vision of conservatism… or a breath of fresh air from the fetid leftist gasses emanating from the White House.

More articles on conservatism from the New Ledger are here.

We haven’t forgotten our principles.

Commentary

Assessing feminism’s results: the hook-up culture

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This must-read ABC news story should help to open some eyes. (H/T Muddling Towards Maturity)

Canadian filmmaker Sharlene Azam interviews some young people about the quality of their relationships in the brave new world of feminism.

Prostitution:

“Five minutes and I got $100,” one girl said. “If I’m going to sleep with them, anyway, because they’re good-looking, might as well get paid for it, right?”

Another girl talked about being offered $20 to take off her shirt or $100 to do a striptease on a table at a party.

The girls are almost always from good homes, but their parents are completely unaware, Azam said.

Coercion:

“I think there’s very much trading for relationship favors, almost like ‘you need to do this [to] stay in this relationship,'” one girl told “Good Morning America.”

“There’s a lot of social pressure,” said another. “Especially because of our age, a lot of girls want to be in a relationship and they’re willing to do anything.”

Self-destruction:

“I mean, we’re not looking for our future husbands,” one girl said. “We’re just looking for, maybe like … at our age, especially, I think all of us, both sexes, we have a lot of urges, I guess, that need to be taken care of. So if we resort to a casual thing, no strings attached, it’s perfectly fine.”

Azam said she thinks the “no strings attached” romances could be a defense mechanism against a greater disappointment.

“A lot of girls are disappointed in love,” she said. “And I think they believe they can hook up the way guys do and not care.

Why feminism is to blame

It was feminism that sought to replace fathers with government social programs. Feminism that raised taxes to provide social safety nets for women who could not be bothered to choose boyfriends wisely. Feminism that instituted no-fault divorce to encourage women to divorce men for money. And feminism that pushed women out of the home via high tax rates, so that children would be indoctrinated by left-wing public schools.

Let me be clear: the Democrat party is anti-family. Their policies destroy love, marriage and parenting. The secular-marxist-feminist left wants to control people. Free market capitalism, the family and robust religious beliefs are obstacles to their fascist goals. Feminism opposes the family, secularism opposes the integration of faith and public actions, and marxism opposes free market capitalism – the ground of liberty itself.

I think that young people are uninformed/unwise/un-parented enough to believe that these experiences are not scarring them emotionally. I am a man and growing up I knew intuitively that sexual intimacy with women followed by separation would be a catastrophe emotionally. The only way to properly assess the opposite sex is by keeping clear of their insecure, godless, soulless, clutching arms. Physical contact kills objectivity.

Young people are the most shallow people in the world. They judge people on appearances, and they try to use people to make themselves happy. Christian young people are not taught to view relationships as alliances made for the benefit of God’s purposes in the world. Instead, young people don’t know whether God exists, what he is like, and how to involve his goals and character in their decision making.

When I was a young man, I dreamed about romance, courtship, poetry, roses, marriage and lifting up my children in front of my face. I made decisions to prepare for that vision: chastity, investing, frugality, studying theology and apologetics, etc. I made sure that I could satisfy the demands of being a husband and father. I spent equal time on computer science, to make money, and on Christianity, to gain knowledge, wisdom and character.

I would say that the vast majority of young people today repudiate that vision of family with their actions. Their morality is moral relativism. Their epistemology is postmodernism. Their purpose in life is hedonism. This is not liberating. On the contrary: their actions removed their ability to marry, relate to a spouse and parent children. The more Christianity retreats, the more atheist “morality” steps in.

If atheism is true, then there is no real way we ought to be. Each person struggles with others to secure feelings of happiness. Other people don’t have any purpose except to be forced to make us happy. There is no morality. There is no free will. There is no moral accountability. There is no ultimate significance. There is no purpose. And children, born and unborn, are the biggest victims of all.

Polemics

Is it OK for Christians to marry non-Christians?

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I want to draw your attention to a talk given by William Lane Craig. Bill is the ablest defender of the Christian faith operating today. You may remember Bill from such famous debates as “Does God Exist?” with Austin Dacey, “Did Jesus Rise from the Dead?” with Bart Ehrman, or “Is Goodness Without God Good Enough?” with Paul Kurtz.

The 32-minute talk is in MP3 format and is available on his web site Reasonable Faith, here. This was Bill’s chapel address to Biola University students, and he is introduced by his son, John, a Biola grad. As you listen to the talk, and reflect on the quotations that I will reproduce below from his writings, the question “is it OK to marry a non-Christian?” will be answered.

In the talk, it becomes clear that Bill’s wife Jan plays an enormous role in his success. Indeed, you will see that if it were not for her, he never would have gotten either of his doctorates, or even his second Masters degree. Just imagine: Bill Craig with one M.Div pastoring a seeker-sensitive church, instead having 2 MAs and 2 Ph.Ds and stomping Christopher Hitchens with both feet! What a loss!

Here is a quotation that occurs about 11 minutes into the talk, as Bill describes the completion of his Bachelor’s degree at Wheaton:

And it was at Wheaton that my vision began to focus on presenting the gospel in the context of giving an intellectual defense of the faith, to appeal not only to the heart but also to the head, as well. And so I determined that I would go on to seminary for further training.

But, my senior year, in chapel, we heard a speaker who challenged us, before going on to further education, to take a couple of years out, and to wring out the sponge, so to speak, that had been soaking up all that knowledge, and to work with university students while we were still about the same age.

And so I joined the staff of Campus Crusade for Christ for 2 years, and was assigned to Northern Illinois University. And that was where I met my wife Jan. She was a graduate of the University of North Dakota where she had come to faith in Christ. And she had a similar vision for her life of evangelism and discipleship.

And as we worked at NIU together, she with gals and I with the guys, leading students to Christ and discipling them to walk with the Lord, we fell in love. And we decided that we would be more effective if we joined forces and became a team.

It is at this point in the talk where Bill begins to explain just how Jan molded him into the lean, mean debating machine that travels the world striking terror into the hearts of atheists today.

Bill’s first story about Jan occurs early after their marriage while he is working on his first Masters degree at Trinity:

And it was also at that time that I began to see what an invaluable asset the Lord had given me in Jan. I remember I came home from classes one day, and found her at the kitchen table with all the catalogs and schedules and papers spread out in front of her and she said, “look! I’ve figured out how you can get two Masters degrees at the same time that it would normally take to get one! All you have to do is take overloads every semester, go to all full-time summer school and do all these other things, and you can do two MAs in the time it takes to do one!”

And I thought, whoa! Are you sure you really want to make the commitment it takes to do this kind of thing? And she said, “Yeah! Go for it!” And it was then I began to see that God had given me a very special woman who was my supporter – my cheerleader – and who really believed in me. And as long as she believed in me, that gave me the confidence to dream bigger dreams, and to take on challenges that I had never thought of before.

In an article on his web site, he talks about how Jan encouraged him to do his first PhD:

As graduation from Trinity neared, Jan and I were sitting one evening at the supper table in our little campus apartment, talking about what to do after graduation. Neither of us had any clear leading or inclination of what we should do next.

So Jan said to me, “Well, if money were no object, what would you really like to do next?”

I replied, “If money were no object, what I’d really like to do is go to England and do a doctorate under John Hick.”

“Who’s he?” she asked.

“Oh, he’s this famous British philosopher who’s written extensively on arguments for the existence of God,” I explained. “If I could study with him, I could develop a cosmological argument for God’s existence.”

But it hardly seemed a realistic idea.

The next evening at supper Jan handed me a slip of paper with John Hick’s address on it. “I went to the library today and found out that he’s at the University of Birmingham in England,” she said. “Why don’t you write him a letter and ask him if you can do a doctoral thesis under him on the cosmological argument?”

What a woman! So I did, and to our amazement and delight Professor Hick wrote back saying he’d be very pleased to supervise my doctoral work on that subject. So it was an open door!

And in the same article, he explains how Jan encouraged him to get his second Ph.D:

As Jan and I neared the completion of my doctoral studies in Birmingham, our future path was again unclear to us. I had sent out a number of applications for teaching positions in philosophy at American universities but had received no bites. We didn’t know what to do.

I remember it like yesterday. We were sitting at the supper table in our little house outside Birmingham, and Jan suddenly said to me, “Well, if money were no object, what would you really like to do next?”

I laughed because I remembered how the Lord had used her question to guide us in the past. I had no trouble answering the question. “If money were no object, what I’d really like to do is go to Germany and study under Wolfhart Pannenberg.”

“Who’s he?”

“Oh, he’s this famous German theologian who’s defended the resurrection of Christ historically,” I explained. “If I could study with him, I could develop a historical apologetic for the resurrection of Jesus.”

Our conversation drifted to other subjects, but Jan later told me that my remark had just lit a fire under her. The next day while I was at the university, she slipped away to the library and began to research grants-in-aid for study at German universities. Most of the leads proved to be defunct or otherwise inapplicable to our situation. But there were two grants she found that were possibilities. You can imagine how surprised I was when she sprung them on me!

Both of these Ph.D experiences are also described in the talk. And the talk concludes as follows:

I am so thankful to be married to a woman who is tremendously resourceful, tremendously talented and energetic, who could have pursued an independent career in any number of areas, but instead, she has chose to wed her aspirations to mine, and to make it her goal to make me the most effective person I can be, for Christ. And she has been like my right arm in ministry over these many years. And it is a tremendous privilege to be a team with a person like that.

And you young men, I would encourage you, if you marry, to find a gal who shares your vision, not some independent vision, but who is interested in aligning herself with you, and pursuing together a common vision and goal that will draw you [together], so that you will avoid the growing separateness that so often creeps into marriages.

And now you know the rest of Bill’s story. The person you marry will have an enormous influence on the impact you will have for Christ and his Kingdom. It is up to you to decide whether that influence is going to be positive or negative, by deciding if you will marry, and if you do marry, by deciding whom you will marry.

Conclusion

The level of influence of a significant other in a non-platonic relationship greatly impacts your ability to achieve the vocational task that the Lord has set for you. My recommendation is to avoid engaging in any romantic relationship in which self-sacrificial service to the Lord is not the main focus. And remember, physical contact greatly reduces your ability to make objective evaluations.

Today, Christians treat the Christian life as a hobby that we engage in for our benefit. And this includes romantic relationships. One way of screening prospective mates is by assessing how well prepared they are to defend the Lord’s reputation, when it is called into question. An authentic Christian should care enough to have prepared to defend God’s existence and character in public.

UPDATE: New William Lane Craig lecture specifically on the topic of Christian marriage:

  • Healthy Relationships (National Faculty Leadership Conf. 2008) (audio here)

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