Tag Archives: The State

MUST-READ: How the feminist welfare state causes generations of fatherlessness

Minette Marrin

Story by Minette Marrin here from the UK Times.

Excerpt:

In a study presented to the Centre for Policy Studies (CPS), the sociologist Geoff Dench argues from the evidence of British Social Attitudes surveys since 1983 that there is a growing number of such extended man-free families: “Three-generation lone-mother families — extended families without men — are developing a new family subculture which involves little paid work.”

The culture is passed on, as you might expect. Lone grannies are significantly more likely to have lone and workless daughters than grannies with husbands or employment, and the same is true of their daughters’ daughters. Baby daughters (and baby sons, too) are imbibing with their mother’s milk the idea that men, like jobs, are largely unnecessary in any serious sense.

The problem with this new type of extended family, Dench says, is that it is not self-sustaining but tends to be parasitic on conventional families in the rest of society. In fact, it appears to lead inexorably to the nightmare of an unproductive dependent underclass.

Clearly one of the worst problems with such a subculture is that although it’s not self-sustaining it has a powerful tendency to replicate itself. A boy in such an environment who grows up without a father figure is much less likely — for many well documented reasons — to turn into the sort of young man a girl could see as a desirable husband. A girl who grows up without a father never learns how important a man could be in her own child’s life. She will not see her mother negotiating an adult relationship with a male companion, so she won’t know how to do it herself or imagine what she is missing.

Before anyone starts to point the finger of blame at such girls, it’s worth remembering that many of them are simply making a rational choice. Badly educated at a rough sink school, facing a dead-end, low-paid job that won’t even cover the cost of childcare, such a girl will naturally decide to do what she wants to do anyway and have a baby to love. She knows she will be better off having welfare babies than stacking shelves and better off, too, if she avoids having a man living with her, even supposing she could find one from among the antisocial, lone-parented youths on her estate. That is because the state subsidises this rational choice, disastrous though it has proved, and has done so for decades.

Women quite understandably now talk of such lifestyle choices as their right. They’ve been encouraged to. And the state has actually made poor men redundant.

Please read the whole thing, this may be the most important thing I have ever posted on this blog.

I want to suggest that it is women’s embrace of radical feminism that has caused the shortage of men. The “compassion” (just give bad people your money!),  and moral relativism (don’t judge me!), etc. that young, unmarried women seem to like so much these days are in direct opposition to marriage, family and parenting. It undermines the reasons why men marry in the first place. And I’ll explain why.

First, moral relativism. Women today seem to have lost the ability to filter out men based on whether they can commit and fill the role of father and husband. They prefer to “have sex like a man” and to not judge anyone. But the reason why they refuse to make moral judgments is because they don’t want to be judged themselves. Instead of learning how to be a wife and mother, women have embraced partying and hooking up. But hooking up (and friends with benefits, and cohabitation) DO NOT result in a man committing to a woman as a husband and father for life.

Second, big government. The solution that women embrace because of their fear of abandonment by men is to lobby for more and more government programs to give them security no matter how they choose. They don’t want to restrain themselves in order to avoid causing expensive social damage, e.g. – STDs, abortion, divorce, etc. They just want to do have fun and then have someone else pay the costs. But if working men have money taxed away to pay for things like abortions and welfare, then they cannot afford to form families on their own – especially if they want to raise Christian children outside the day care/public school system that they are paying for but won’t use.

Could it be that the reason that men are no longer suitable for marriage is because the incentives they had to marry (regular sex, the respect of filling the role of protector and provider, being able to lead the family spiritually in the home, and having well-behaved hand-raised children) have been taken away by moral relativism and big government? Could it be that the man shortage is caused by women who CHOOSE to be irresponsible about who they have sex with, and who CHOOSE to rely on bigger government as a fallback for their poor decision-making?

You all know that I want to fall in love and get married. This is probably the number one thing stopping me from doing that. The feminist idea that men are evil and can be replaced with government programs is now dominant in the West. This basically means that my children will be less prosperous, less free and less secure than I am. I do not want my children to have the poor character that results from being dependent on a secular left government for their livelihood. And I am also concerned about the kind of world the children will live in as the traditional family, which is a bulwark against state power, declines in influence.

I wish women started to think about how marriage and parenting really work. Instead of thinking about recycling and vegetarianism, women should be thinking about forming their own character for the role of wife and mother. They should be thinking about how to strengthen men’s roles instead of weakening them through premarital sex and big government. They should have the attitude of wanting to learn about obstacles that will prevent a good marriage – and not just ideas but threats to the finances and liberty of the family. They should not believe that “everything will work out as long as we love each other”. Love takes preparation and work.

By the way, this article from the libertarian Cato Institute explains more about how the government creates financial incentives for people to break up families and harm children.

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Oklahoma considers legislation to reduce divorce rate

She makes marriage sensible
She makes marriage sensible

A podcast with Dr. Jennifer Roback Morse.

The MP3 file is here.

Topics:

  • do governments have an interest in preserving marriage? Why?
  • when a divorce occurs, what does the government decide for you?
  • why preserving marriage helps to preserve your liberty
  • how every child has an interest in the stability of their parents’ union
  • how every child has a right to care from each biological parent
  • how justice requires us to care about the needs of vulnerable children
  • the government should legislate to protect the rights of children
  • how much does a divorce cost the couple?
  • how much does a divorce cost taxpayers (i.e. – government services)
  • how can government protect marriages
  • is mandatory counseling before a divorce a good idea?
  • is a mandatory waiting period before a divorce a good idea?
  • how can changes to custody rules discourage divorce?
  • is fault-based divorce a good idea?
  • should fault be considered when splitting up property after a divorce?

For such a short podcast, this really rocks. Every sentence is brilliant.

I have tons of ideas of how the government could prevent divorce and encourage marriage. I would cut off all subsidies for failure, and replace them with vouchers for counseling, tax credits for getting married, and tax credits for staying married. I also like covenant marriages. I think I would be way more likely to marry if I could get a covenant marriage. It’s a really fun thing to think about, because you want to preserve liberty while still encouraging people to be careful who they marry and how they related to their children. What’s your idea to preserve marriage?

MUST-HEAR: Jennifer Roback Morse debates on marriage at Columbia University

Cloning her would solve the marriage problem
Dr. J makes marriage interesting and fun!

Dr. Jennifer Roback Morse defends marriage at Columbia University in this short hour-long exchange. This is your chance to hear how anti-child advocates of same-sex marriage really are. And Dr. J links SSM to unilateral divorce at the end of the Q&A, too. Awesome! This debate really needed to go for twice the time, and I look forward to hearing MORE debates from Dr. J.

Details:

Columbia University’s Federalist Society hosts a debate between Dr J and Professor Katherine Franke based on the question “Is Marriage Equality Possible?”  About an hour of audio includes opening position (Dr J), arguments (Prof. Franke), and rebuttal (Dr J), as well as a brief question-and-answer period.

The MP3 file is here.

Dr. J’s opening speech (15 min.)

Two basic contentions:

  • 1) same-sex marriage is not the equivalent of traditional marriage
  • 2) if we legislate that they are equal, then we are really redefining marriage by changing the essential purpose of marriage

A case study from Ireland:

  • a known sperm donor for a lesbian couple was excluded from having a relationship with the child he conceived
  • after the child was born, the sperm donor wanted regular contact with the child, but the women opposed giving him access
  • same-sex marriage requires that courts are able to assign parental rights instead of having rights assigned biologically, as with traditional marriage
  • That is why SSM is different from TM

What is the purpose of marriage?

  • Marriage is about attaching mothers and fathers to children, and mothers and fathers to one another
  • Children are born helpless from two opposite-sex parents and they need parental guidance and care during development
  • In TM, there is no third party needed in order to have a child
  • In TM, the biological parents have rights and responsibilities for the child
  • TM is about providing the child with justice
  • Every child is entitled a relationship to both biological parents, and is entitled to care, protection and nourishment from both parents, and every child is entitled to a stable family environment
  • the problem is that children don’t have standing to sue for these rights in court
  • so the purpose of marriage is that we have a social construct to provide these rights to children naturally, without the state having to intervene

The purpose of marriage according to SSM?

  • In SSM, the essential child-centered  purpose marriage is replaced with new purposes like pooling resources and having same-sex couples recognized by society

SSM redefines marriage in four ways:

  • it diminishes the entitlement of children to a relationship with both biological parents
  • it diminishes the identification of parental roles with biology
  • it requires the state to determine parental relationships, instead of recognizing biological parents
  • it enshrines the idea that mothers and fathers are interchangeable, that children don’t really need mothers AND fathers

Dr. Franke’s opening speech (20 min.)

Hard cases make bad law 1: the presumption of paternity

  • consider the case where a mother is married and has an affair resulting in a child
  • the Supreme Court has ruled that the father of the child has no right of contact
  • this is a case where marriage gets in the way of biological parents having a relationship with the child
  • so it can be the case where marriage is in conflict with the relationships to biological parents

Hard cases make bad law 2: the purpose of marriage can be changed

  • marriages was used to keep peace between families and communities
  • marriage used to be about trading and trafficking of women
  • so the concern for offspring was not always the greatest concern

TM and SSM are both equally able to create stability for children:

  • same-sex unions are just as stable for children as TM marriages

Same-sex unions do provide justice for the child:

  • giving the adults in same-sex couples the social recognition that opposite sex married couples have is good for children

Children can sue in court

  • children can use guardians to sue their parents in court to get their rights

Opposing SSM is racism

  • opposing same-sex marriage is equivalent to racism
  • we could abolish marriage completely and let individuals form private contracts, then the state would really be neutral on marriage

Dr. J’s rebuttal speech (5 min.)

The state cannot be neutral on marriage

  • what the deinstutionalization of marriage means is that the private contracts are made by adults and children will have no consideration in those contracts

Regarding the adultery case

  • the presumption of paternity is there to protect the marriage
  • such borderline cases almost never happen with TM, whereas in SSM these third party problems occur in 100% of the cases

Children are not happy being separated from their biological parents

  • adults do not have a right to exclude a child’s biological parents from having a relationship with them, and children are often not happy being excluded from their biological parents

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