Tag Archives: Marriage

Feminist single mother confused when daughter seeks male attention with sexy photos

Captain Capitalism shared this story about a single mother in radically-leftist French Canada. And she raised her fatherless daughter with all sorts of feminist propaganda, especially rejecting traditional femininity. But what happens when her fatherless girl has to choose between feminist theory and her need to get approval from men?

The story is from the CBC:

Last summer, I stumbled onto my teenage daughter’s social media account. What I found confirmed my worst fear: I had failed to raise a feminist.

There, among the pouty-faced selfies, was a photo of her posing, Sports Illustrated-style, on a jet ski in her bikini, brandishing her middle finger at the camera with a smirk on her face.

[…]All her life, I’ve tried to model feminism: taking her on marches for women’s rights, reading to her from books like Chimamanda Ngozi Adichie’s We Should all be Feminists and surrounding her with a community of strong, independent female friends.

I realize now that the wisdom of my mother’s “Women’s Lib” generation doesn’t cover the challenges of raising a feminist daughter in the 21st century.

[…]We want our girls to grow up brave, confident and assertive.

On this blog, I’ve written many times about the harm that feminism does to women. Basically, in the old days, women could be honest about what they really wanted. They wanted a husband to care for them, give them economic security, and they wanted to raise children and keep a home. They might get a degree and work while looking for a husband, but they really wanted a stable marriage, and to be needed by their husband and children most of all.

But feminism taught young women that traditional goals were “sexist” and therefore to be avoided. Instead of marrying early and having children, women were taught to delay marriage for their careers. Instead of  learning how to objectively evaluate a man for his ability as a provider, protector, moral leader and spiritual leader, women were taught to prefer men who gave them entertainment and excitement in the moment.

Well, this single mother obviously has feelings about how to achieve the goal of having a daughter who is brave confident and assertive. But what does the objective research say about how to achieve that goal?

Here’s an article from the pro-feminist Institute for Family Studies:

Today’s fathers also seem to be having a greater impact on their daughters’ academic and career choices than fathers in previous generations. For example, women who were born in the 1970s are three times more likely than those born at the beginning of the twentieth century to work in the same field as their fathers—a finding that researchers have attributed not just to society’s changing gender roles but also to daughters receiving more mentoring from their fathers.

Another question on many people’s minds is: how does a father influence his daughter’s romantic life—who she dates, when she starts having sex, and the quality of her relationships with men? Not surprisingly, a girl who has a secure, supportive, communicative relationship with her father is less likely to get pregnant as a teenager and less likely to become sexually active in her early teens. This, in turn, leads to waiting longer to get married and to have children—largely because she is focused on achieving her educational goals first.

The well-fathered daughter is also the most likely to have relationships with men that are emotionally intimate and fulfilling. During the college years, these daughters are more likely than poorly-fathered women to turn to their boyfriends for emotional comfort and support and they are less likely to be “talked into” having sex. As a consequence of having made wiser decisions in regard to sex and dating, these daughters generally have more satisfying, more long-lasting marriages. What is surprising is not that fathers have such an impact on their daughters’ relationships with men, but that they generally have more impact than mothers do.

Their better relationships with men may also be related to the fact that well-fathered daughters are less likely to become clinically depressed or to develop eating disorders. They are also less dissatisfied with their appearance and their body weight. As a consequence of having better emotional and mental health, these young women are more apt to have the kinds of skills and attitudes that lead to more fulfilling relationships with men.

An emerging body of research suggests one more way that dads may shape their daughters’ mental health and relationships in adulthood: scholars have found an intriguing link between the way daughters deal with stress as adults and the kind of relationships they had with their dads during childhood. For example, undergraduate women who did not have good relationships with their fathers had lower than normal cortisol levels. And people with low cortisol levels tend to be overly sensitive and overly reactive when confronted with stress. Indeed, the low cortisol daughters were more likely than the higher cortisol daughters (who had the better relationships with their dads) to describe their relationships with men in stressful terms of rejection, unpredictability or coercion.

If the single mother in our story really wanted her daughter to be brave, confident and assertive, then she should have 1) made herself into the kind of person that a commitment-minded man is attracted to, and 2) evaluated men for their commitment-ability and then chosen one to have babies with based on their ability to commit. For example, if she had chosen a Christian man who took the Bible seriously on morality and spirituality, then that man would have stuck around, modeled how to love his wife, and taken an interest in his children. Someone who is able to make commitments and keep his word. And according to the research, that (traditional, “sexist”) approach would have done a lot more to reach the goal of having a brave, confident and assertive daughter. The feminist approach to raising children is exactly what DOESN’T work.

The problem with the single mother feminist is that her feminist worldview is based on her feelings instead of on research. She probably had bad experiences with the hot bad boys she freely chose, and then drew the wrong conclusions from those experiences. E.g. – “I gave my body to a hot bad boy to make him like me, and he dumped me. I felt weak, but it wasn’t my fault for choosing him. It was his fault for not changing into a good man after I gave him premarital sex. Now I’m going to stop being a weak girl, and drink like a man, have sex like a man, and have a career like a man, and this will work to raise a strong daughter. Welfare, daycare and public schools are all I need!”

The priceless gift that mothers give their daughters when they marry a good man is the gift of teaching them how to make a man like them without appealing to them with exposed skin and commitment-free sex. When a man is present in the home, and is treated with respect by his wife, the daughters learn which male behaviors are best for marriage, and how to encourage and support good men who demonstrate those behaviors. Daughters who have fathers don’t feel the need to seek male attention with skin and sex, the way that many fatherless girls do. They get attention from their fathers for having good character, for developing useful skills and for caring for other people around them. They are attracted to men who give them attention for their character and achievements, just like their fathers did.

Ryan T. Anderson lectures on marriage and why it matters

A family praying and reading the Bible
A family praying and reading the Bible

Here’s the lecture:

About the speaker:

Ryan T. Anderson researches and writes about marriage and religious liberty as the William E. Simon Fellow at The Heritage Foundation. He also focuses on justice and moral principles in economic thought, health care and education, and has expertise in bioethics and natural law theory.

Anderson, who joined the leading Washington think tank’s DeVos Center for Religion and Civil Society in 2012, also is the editor of Public Discourse, the online journal of the Witherspoon Institute of Princeton, N.J.

Anderson’s recent work at Heritage focuses on the constitutional questions surrounding same-sex “marriage.” He is the co-author with Princeton’s Robert P. George and Sherif Girgis of the acclaimed book “What Is Marriage? Man and Woman: A Defense” (Encounter Books, December 2012).

The lecture starts at 7:20 in. The lecture ends at 49:35. There are 32 minutes of Q&A.

Introduction:

  • When talking about marriage in public, we should talk about philosophy, sociology and public policy
  • Gay marriage proponents need to be pressed to define what marriage is, on their view
  • Every definition of marriage is going to include some relationships, and exclude others
  • It’s meaningless to portray one side as nice and the other mean
  • Typically, marriage redefiners view marriage as a more intense emotional relationship
  • Marriage redefiners should be challenged in three ways:
  • 1) Does the redefined version of marriage have a public policy reason to prefer only two people?
  • 2) Does the redefined version of marriage have a reason to prefer permanence?
  • 3) Does the redefined version of marriage have a reason to prefer sexual exclusivity?
  • Also, if marriage is just about romance, then why is the state getting involved in recognizing it?
  • The talk: 1) What marriage is, 2) Why marriage matters, 3) What are the consequences of redefining marriage?

What marriage is:

  • Marriage unites spouses – hearts, minds and bodies
  • Marriage unites spouses to perform a good: creating a human being and raising that human being
  • Marriage is a commitment: permanent and exclusive
  • Male and female natures are distinct and complementary

The public purpose of marriage:

  • to attach men and women to each other
  • to attach mothers and fathers to their children
  • there is no such thing as parenting, there is only mothering and fathering
  • the evidence shows that children benefit from mothering and fathering
  • boys who grow up without fathers are more likely to commit crimes
  • girls who grow up without fathers are more likely to have sex earlier
  • Children benefit from having a mother and a father
  • can’t say that fathers are essential for children if we support gay marriage, which makes fathers optional
  • without marriage: child poverty increases, crime increases, social mobility decreases, welfare spending increases
  • when government encourages marriage, then government has less do to – stays smaller, spends less
  • if we promote marriage as an idea, we are not excluding gay relationships or even partner benefits
  • finally, gay marriage has shown itself to be hostile to religious liberty

Consequences redefining marriage:

  • it undermines the norm in public like that kids deserve a mom and a dad – moms and dads are interchangeable
  • it changes the institution of marriage away from the needs of children, and towards the needs of adults
  • it undermines the norm of permanence
  • we learned what happens when marriage is redefined before: with no-fault divorce
  • no-fault divorce: after this became law, divorce rates doubled – the law changed society
  • gay marriage would teach society that mothers and fathers are optional when raising children
  • if marriage is what people with intense feelings do, then how can you rationally limit marriage to only two people?
  • if marriage is what people with intense feelings do, then if other people cause intense feelings, there’s no fidelity
  • if marriage is what people with intense feelings do, then if the feelings go away, there is no permanence
  • the public policy consequences to undermining the norms of exclusivity and permanence = fatherless children and fragmented families
  • a final consequences is the decline and elimination of religious liberty – e.g. – adoption agencies closing, businesses being sued

We’re doing very well on abortion, but we need to get better at knowing how to discuss marriage. If you’re looking for something short to read, click here. If you want to read a long paper that his book is based on.

Judge: man must pay more than $50,000 a month to ex-girlfriend for 10 years

A friend of mine was asking me last night whether I had any regrets about never marrying, especially since I had such awesome Christian female friends like her. I thought about it, and I thought that maybe it is better to not have married, especially when I read stories about how family courts trample over the rights of men to favor women, regardless of what the law says.

The story is from one of Canada’s national newspapers, the National Post:

A wealthy businessman will have to pay more than $50,000 a month in spousal support for 10 years to a woman with whom he had a long-term romantic relationship even though they kept separate homes and had no children together, Ontario’s top court has ruled.

Under Ontario law, an unmarried couple are considered common-law spouses if they have cohabited — lived together in a conjugal relationship — continuously for at least three years. But that doesn’t necessarily mean living in the same home, the court found.

[…]When their 14-year relationship finally broke down in May 2015, Climans asked the courts to recognize her as Latner’s spouse and order him to pay her support. He argued she had been a travel companion and girlfriend, nothing more. As such, he said, they were never legally spouses and he owed no support. An eight-day trial ensued.

In her decision in February 2019, Superior Court Justice Sharon Shore sided with Climans. She ruled they were in fact long-time spouses, finding that despite their separate home, they lived under one roof at Latner’s cottage for part of the summer, and during winter vacations in Florida. Shore ordered him to pay her $53,077 monthly indefinitely.

They never married – this woman was not even his ex-wife.

Elsewhere in the article, we learn that he had asked her to sign a pre-nuptial agreement many times, and each time she refused. (Those are not even enforced fairly by the way) She wanted his money, and the judge made sure she got it. Because the law doesn’t matter in a family court. Men are just walking ATMs and women have a right to take men’s money, if it makes the woman happy. Literally just walking ATMs.

So, what I wanted to point out about this is the fact that a female judge decided to bend the law in order to favor a woman. And this sort of thing happens A LOT in Canada – where their female judges are notorious for progressive judicial activism, e.g. Beverley Mclachlin, Bertha Wilson, Claire L’Heureux-Dubé, etc. Ontario family courts are notoriously anti-male, and men know this.

But it’s not just Ontario. I have two Christian friends who married their Christian wives as virgins, and then their wives divorced them. I heard what happened to them in divorce court. Again, female lawyers and female judges disregarded the law in order to punish the man and favor the woman. And I think most men growing up today have a father or a brother or an uncle or someone who has been a victim of this.

When I talk to women about this, they all say things like this to me: “oh, you worry too much” or “you read too many books about divorce” or especially “when you meet the right girl, you’ll fall in love, and all this concern about atheistic feminist judges in the courts won’t stop you”. That last one is the most popular. And it’s always made me think that if this is how women see commitment – feelings-based – it’s no wonder that women initiate 70% of divorces.

I always thought it was a curse that I grew up poor and could not afford to show off my wealth in order to attract attention from women. Now I see that God actually gave me a great blessing. In order for a man to get married, it takes a lot more than finding the right girl. He needs to live in the right culture – a culture that tries to equip women to be content in committed relationships and treat men fairly.

I don’t think even women who claim to be pro-male and/or pro-marriage know or care how stories like this affect men. I’m very wealthy. I certainly do look at what is likely to happen if a woman goes to the courts expecting me to give her money. In fact, whenever I post stories on my wall about how the judges legislate from the bench to transfer money from men to women, there’s just silence or sometimes deflection by attacking men (except for my friend Dina who agrees with me). No one dares to speak up for men, it’s just expected that we be robbed by the government in order to make women happy. Because “marriage is for women”.

And as long as the message keeps being sent by judicial activists in the family courts, men will keep adjusting how they treat women. Women appear very unsafe to us, and nothing that’s going on in the courts is changing the trend towards avoidance. Men are very good at calculating risks vs rewards.