Tag Archives: Jennifer Roback Morse

Fiscal and social conservatives unite in new free e-book “Indivisible”

There’s a new book that just came out from the Heritage Foundation, my favorite think tank.

Here’s an excerpt from the introduction by Jay Richards:

To listen to media and political strategists is to get the impression that American public life is a checklist of issues. Some are known as “social” issues (marriage, family) and some are known as “economic” (international trade, wages). There may be some good reasons for this distinction, but when we itemize and divide these topics into two separate categories, we fail to convey the underlying unity of the principles behind the American Experiment in ordered liberty. In reality, the two groups of issues are interdependent. For instance, a free economy cannot long exist in a culture that is hostile to it. The success of free market economic policies depends on important cultural and moral factors such as thrift, delayed gratification, hard work, and respect for the property of others. A virtuous and responsible populace derives, in turn, from strong families, churches, and other civil institutions.

Conversely, economic issues have a strong influence on culture and the institutions of civil society. High taxes, for example, put pressure on families and force parents to spend more time in the workforce, leaving less time to devote to their spouses and children. When government expands spending and control in education, it crowds out parental responsibility; when it expands its role in providing social welfare services, it tends to erode a sense of responsibility among churches and other groups doing good work to help neighbors in need.

The connections are such that the individual issues rarely fit neatly and exclusively into one set or the other. An “economic” issue is rarely exclusively about economics. For instance, poverty in America is often as much a moral and cultural problem as an economic problem. Reducing such poverty depends on civil institutions that inculcate virtue and responsibility as well as policies that promote economic freedom and discourage dependency. Most poverty among children in America is not caused by a lack of jobs but rather by factors such as family breakdown, negligent or absentee parents, substance abuse, or other social pathologies. To consider American poverty in strictly economic terms is to fail to see the full scale of issues involved in this problem.

[…]The following essays are intended as a concise exploration of the link between liberty and human dignity and of the policy issues that tend to cluster around these two themes in American life. This collection brings together a number of well-known social and economic conservatives. To encourage cross-fertilization of their ideas, those known as social conservatives have written on themes normally identified with economic conservatives, and vice versa. The authors highlight economic arguments for issues typically categorized as “social” and social/moral arguments for “economic” issues. Each author focuses on a single topic, briefly summarized below, that is associated with either social or economic conservatives or, in some cases, both.

That’s also one of the main purposes of my blog, to show how fiscal conservatives and social conservatives depend on each other.

Here are the essays and authors:

  • Civil Society: Moral Arguments for Limiting Government – Joseph G. Lehman
  • Rule of Law: Economic Prosperity Requires the Rule of Law – J. Kenneth Blackwell
  • Life: The Cause of Life Can’t be Severed from the Cause of Freedom – Representative Paul Ryan
  • Free Exchange: Morality and Economic Freedom – Jim Daly with Glenn T. Stanton
  • Marriage: The Limited-Government Case for Marriage – Jennifer Roback Morse, Ph.D.
  • Profit: Prophets and Profit – Marvin Olasky, Ph.D.
  • Family: Washington’s War on the Family and Free Enterprise – Stephen Moore
  • Wages: The Value of Wages – Bishop Harry R. Jackson, Jr.
  • Religion:  Why Faith Is a Good Investment – Arthur Brooks, Ph.D., and Robin Currie
  • International Trade: Why Trade Works for Family, Community, and Sovereignty – Ramesh Ponnuru
  • Culture: A Culture of Responsibility – Edwin J. Feulner, Ph.D.
  • Property: Property and the Pursuit of Happiness – Representative Michele Bachmann
  • Environment: Conserving Creation – Tony Perkins
  • Education: A Unified Vision for Education Choice – Randy Hicks

Seeing the names of people paired with these topics just blows my mind. It would be as though William Lane Craig were suddenly to write a book defending free market capitalism or the war on Islamic terrorism. It’s just WEIRD. And you’ll notice that many of the Wintery Knight’s favorite people are in there; Paul Ryan, Michele Bachmann, Jennifer Roback Morse.  I also like Stephen Moore’s writing a lot.

The entire book is available for free as a PDF download, or you can order it from the Heritage Foundation. I ordered 10 copies of everything at the store, because I wanted a bunch to give away to all my friends. I think this is the perfect gift to give someone who doesn’t see the relevance of public policy to Christianity, marriage and parenting. There is no such thing as an informed Christian who is fiscally liberally or socially liberal.

Oh, and by the way: Ryan/Bachmann 2012 for the win!

Jennifer Roback Morse writes about the real issue in the marriage debate

Cloning her would solve the marriage problem
She knows about love and marriage

Because I’m so busy working and writing the blog, I almost never have time to read books any more. Right now I am reading Jay Richards’ “Money, Greed and God” and Jennifer Roback Morse’s “Smart Sex”. I read Smart Sex on Saturday when I go to lunch.

I found a wonderful series of passages on marriage and child development in Smart Sex, and I’m going to type the whole thing in for you, because I think it’s so important.

Excerpt from p. 41-43. Dr. J writes:

I believe the real issue driving the “marriage debate” is the question of what we owe to children. Do we owe them material resources, provided by society at large? Or do we owe them personal relationships, provided for them by the particular people who brought them into existence? If children truly need a two-parent, married-couple family, this would place obligations upon the adults to get married and stay married. Many adults are reluctant to accept these particular obligations. So they, along with their allies in high policy-making places, try to minimize the importance of the evidence or to reinterpret it to mean that children really need more material support from government and business.

From this perspective, the questions are: What is the minimal set of human relationships that a child can have and still turn out tolerably well? What is the least adults have to do in relationship terms for their kids to get by? How much money does society have to pump in from outisde the family to make up for the loss of relationship, so that I won’t have to give up my belief that parents are entitled to any lifestyle choices they want?

This minimalist mentality shows up in the conclusions people draw from these studies. For instance, people reinterpret the studies showing that a stepfather who spends enough time with this stepchildren can ward off some of the problems often seen in divorced families. A one level, this is undeniable. Of course children benefit from more time and attention from their fathers and stepfathers. But we are not justified in drawing the conclusion that there is no reason to be concerned about family structure as long as stepfathers spend enough time with their stepchildren. The very same study also shows that stepfathers, on average, spend much less time with their wives’ children than do biological fathers.

Many people seem to beleive it is unreasonable to expect or even encourage people to get married and stay married. But asking stepfathers to behave like biological fathers may be every bit as unreasonable . Stepfathers behave systematically differently from biological fathers. It is unrealistic to expect men to work as hard to on a relationship with another man’s child  as he would with his own child. It is more straightforward, as well as more sensible, to expect men and women to work together to maintain their marriages in the first place.

Some people argue that the children of single and divorced parents would do fine if only society would increase the resources available to the children. The government should provide some combination of subsidized day care, housing allowances, and income supplements to increase the standard of living of the children of single-parent households. This postition is unpersuasive because most studies show that problems remain even after accounting for differences in economic resources. The resources that two parents can provide are not likely to ever be fully replaced by a single parent, no matter how heavily subsidized.

I bellieve that children are harmed by the loss of relationship itself, not simply by the loss of resources. The primary business of parenthood is relational. Parenthood is much more than a process transferring resources from Big People to Little People. If that were true, resources from outside the family could possibly make up the losses that children experience from the loss of a parent.

The primary responsibility of parents is to build relationships with their children and prepare their children to build relationships on their own when they mature. The whole attachment process, upon which conscience development depends, is a relationship-building process. Replacing a father with a paycheck is not a service either to the child, who misses out on the father’s love, or to the father, who becomes reduced to a combination sperm donor and wallet.

I propose that we confront these relationship issues with more generosity toward children. Instead of asking how little we have to do, we should ask what children need from their parents in order to thrive. Instead of asking how much money it takes to substitute for the presence of both parents, we could ask what parents can do to keep growing in love and regard for each other. We should not embrace a collective responsibility for financial support for children when we could embrace the personal obligation to nurture and cultivate loving relationships between spouses. We should be asking how we adults can support each other in maintaining our marriages.

The reason why I am chaste is because I need to court effectively so I can choose a wife who believes what Dr. Morse wrote – that parenting is an important purpose in marriage, that both parents matter and that the government is not a subsitute for mothers and fathers. I can test if a woman is qualified to parent annoying, aggressive, insolent little child monsters letting her try to nurture me during the courtship. If she can develop my Chrsitian worldview, then should be able to handle the children.

I think my single male readers should think the same way. Stop thinking with your hormones and start thinking about what women can do for God in relationships. We all need to realize that the time to address marital problems is during the courtship phase of the relationship. Therefore, choose wisely. And we should stop trying to grow a secular government to replace the parents. If a secular government is responsible for the children, then those children will never form relationships with God in Christ.

On the contrary, Christian parents must jealously guard their children from a secular government. And that means we should favor limited government and a free market, with unregulated, low-taxed small businesses creating plenty of jobs so that we have lots of pay left over after taxes to spend on stay-at-home moms, private schools, and apologetics training materials. We can spend our own money better than any secular government can to buy anything that our children may need. It’s our responsibility.

Jennifer Roback Morse’s blog is here.

MUST-HEAR: Jennifer Roback Morse debates on marriage at Columbia University

Cloning her would solve the marriage problem
Dr. J makes marriage interesting and fun!

Dr. Jennifer Roback Morse defends marriage at Columbia University in this short hour-long exchange. This is your chance to hear how anti-child advocates of same-sex marriage really are. And Dr. J links SSM to unilateral divorce at the end of the Q&A, too. Awesome! This debate really needed to go for twice the time, and I look forward to hearing MORE debates from Dr. J.

Details:

Columbia University’s Federalist Society hosts a debate between Dr J and Professor Katherine Franke based on the question “Is Marriage Equality Possible?”  About an hour of audio includes opening position (Dr J), arguments (Prof. Franke), and rebuttal (Dr J), as well as a brief question-and-answer period.

The MP3 file is here.

Dr. J’s opening speech (15 min.)

Two basic contentions:

  • 1) same-sex marriage is not the equivalent of traditional marriage
  • 2) if we legislate that they are equal, then we are really redefining marriage by changing the essential purpose of marriage

A case study from Ireland:

  • a known sperm donor for a lesbian couple was excluded from having a relationship with the child he conceived
  • after the child was born, the sperm donor wanted regular contact with the child, but the women opposed giving him access
  • same-sex marriage requires that courts are able to assign parental rights instead of having rights assigned biologically, as with traditional marriage
  • That is why SSM is different from TM

What is the purpose of marriage?

  • Marriage is about attaching mothers and fathers to children, and mothers and fathers to one another
  • Children are born helpless from two opposite-sex parents and they need parental guidance and care during development
  • In TM, there is no third party needed in order to have a child
  • In TM, the biological parents have rights and responsibilities for the child
  • TM is about providing the child with justice
  • Every child is entitled a relationship to both biological parents, and is entitled to care, protection and nourishment from both parents, and every child is entitled to a stable family environment
  • the problem is that children don’t have standing to sue for these rights in court
  • so the purpose of marriage is that we have a social construct to provide these rights to children naturally, without the state having to intervene

The purpose of marriage according to SSM?

  • In SSM, the essential child-centered  purpose marriage is replaced with new purposes like pooling resources and having same-sex couples recognized by society

SSM redefines marriage in four ways:

  • it diminishes the entitlement of children to a relationship with both biological parents
  • it diminishes the identification of parental roles with biology
  • it requires the state to determine parental relationships, instead of recognizing biological parents
  • it enshrines the idea that mothers and fathers are interchangeable, that children don’t really need mothers AND fathers

Dr. Franke’s opening speech (20 min.)

Hard cases make bad law 1: the presumption of paternity

  • consider the case where a mother is married and has an affair resulting in a child
  • the Supreme Court has ruled that the father of the child has no right of contact
  • this is a case where marriage gets in the way of biological parents having a relationship with the child
  • so it can be the case where marriage is in conflict with the relationships to biological parents

Hard cases make bad law 2: the purpose of marriage can be changed

  • marriages was used to keep peace between families and communities
  • marriage used to be about trading and trafficking of women
  • so the concern for offspring was not always the greatest concern

TM and SSM are both equally able to create stability for children:

  • same-sex unions are just as stable for children as TM marriages

Same-sex unions do provide justice for the child:

  • giving the adults in same-sex couples the social recognition that opposite sex married couples have is good for children

Children can sue in court

  • children can use guardians to sue their parents in court to get their rights

Opposing SSM is racism

  • opposing same-sex marriage is equivalent to racism
  • we could abolish marriage completely and let individuals form private contracts, then the state would really be neutral on marriage

Dr. J’s rebuttal speech (5 min.)

The state cannot be neutral on marriage

  • what the deinstutionalization of marriage means is that the private contracts are made by adults and children will have no consideration in those contracts

Regarding the adultery case

  • the presumption of paternity is there to protect the marriage
  • such borderline cases almost never happen with TM, whereas in SSM these third party problems occur in 100% of the cases

Children are not happy being separated from their biological parents

  • adults do not have a right to exclude a child’s biological parents from having a relationship with them, and children are often not happy being excluded from their biological parents

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