Here’s an interesting video. (H/T Ari)
See that guy? He’s your potential boss. Stop messing with this business and maybe he’ll hire you.
Here’s an interesting video. (H/T Ari)
See that guy? He’s your potential boss. Stop messing with this business and maybe he’ll hire you.
Story here from LifeSiteNews. (H/T Mary)
Excerpt:
Today the Second Circuit Court of Appeals ruled that a Catholic nurse who was forced by a New York hospital to participate in an abortion does not have the right to sue her employer.
Administrators at Mt. Sinai Hospital had threatened Catherine DeCarlo with disciplinary measures in May 2009 if she did not honor a last-minute summons to assist in a scheduled late-term abortion. The hospital insisted on her participation in the procedure on the grounds that it was an “emergency.”
Lawyers for DeCarlo, however, have pointed out that the procedure was not classified by the hospital as an emergency, and the patient was apparently not in crisis at the time of the surgery.
DeCarlo claims that her participation in the abortion led to serious emotional trauma. She also claims that hospital administrators later attempted to coerce her into signing an agreement to participate in abortions in the future.
The hospital had reportedly known of the Catholic nurse’s religious objections to abortion since 2004.
Alliance Defence Fund (ADF) attorneys had filed two suits in the case – one federal, filed in July 2009, and another state, filed earlier this year. The federal suit claimed that Mt. Sinai ignored federal laws prohibiting coercion while receiving hundred of millions of dollars in federal funding.
In January the case was dismissed by the United States District Court for the Eastern District of New York, at which point it was appealed to the Second Circuit.
However, in today’s ruling the court found that there is no right to private action or private remedy under the statue cited by DeCarlo in her suit – the so-called “Church Amendment.” (Read the decision here.)
That amendment protects health care workers working for federally-funded entities from being discriminated against because they refused to perform abortions on religious or conscience grounds.
In other news, pro-abortion nutter attacks pro-life display with metal pipe and gets arrested when he turns to attack pro-lifers, too. Hey – anti-life is pro-violence. That’s their view.
Sorry if blogging is a little light lately. I am having fun reading Mary’s frequent debates on Facebook. It’s really fun!
Science Daily reports on a recent peer-reviewed Canadian study that links an increased risk of stroke to divorce. (H/T Ruth Blog)
Excerpt:
“We were very surprised that the association between parental divorce and stroke remained so strong even after we had adjusted for smoking, obesity, exercise and alcohol consumption,” said [study leader Esme] Fuller-Thomson.
[…]Of the 13,134 total study respondents, 10.4 percent had experienced parental divorce during their childhood, and 1.9 percent reported that they had been diagnosed with a stroke at some point in their lives. When adjusting for age, race and gender, the odds of stroke were approximately 2.2 times higher for those who had experienced parental divorce.
When other risk factors — including socioeconomic status, health behaviors, mental health, and other adverse childhood experiences — were controlled in a logistic regression analysis, the odds ratio of stroke for those who had experienced parental divorce remained significantly elevated.
I also noticed that Stephen Baskerville has a new article on no-fault divorce up in the (ugh! blech!) American Conservative.
Excerpt:
First: Marriage exists primarily to cement the father to the family. This fact is politically incorrect but undeniable. The breakdown of marriage produces widespread fatherlessness, not motherlessness. As Margaret Mead pointed out long ago—yes, leftist Margaret Mead was correct about this—motherhood is a biological certainty whereas fatherhood is socially constructed. The father is the weakest link in the family bond, and without the institution of marriage he is easily discarded.
[…]The notion that marriage exists for love or “to express and safeguard an emotional union of adults,” as one proponent puts it, is cant. Many loving and emotional human relationships do not involve marriage. Even the conservative argument that marriage exists to rear children is too imprecise: marriage creates fatherhood. No marriage, no fathers.
[…]Here is the second unpleasant truth: homosexuals did not destroy marriage, heterosexuals did. The demand for same-sex marriage is a symptom, not a cause, of the deterioration of marriage. By far the most direct threat to the family is heterosexual divorce. “Commentators miss the point when they oppose homosexual marriage on the grounds that it would undermine traditional understandings of marriage,” writes family scholar Bryce Christensen. “It is only because traditional understandings of marriage have already been severely undermined that homosexuals are now laying claim to it.”
[..]Thus the third inconvenient fact: divorce is a political problem. It is not a private matter, and it does not come from impersonal forces of moral and cultural decay. It is driven by complex and lucrative government machinery operating in our names and funded by our taxes. It is imposed upon unwilling people, whose children, homes, and property may be confiscated. It generates the social ills that rationalize almost all domestic government spending. And it is promoted ideologically by the same sexual radicals who now champion same-sex marriage. Homosexuals may be correct that heterosexuals destroyed marriage, but the heterosexuals were their fellow sexual ideologues.
Conservatives have completely misunderstood the significance of the divorce revolution. While they lament mass divorce, they refuse to confront its politics. Maggie Gallagher attributes this silence to “political cowardice”: “Opposing gay marriage or gays in the military is for Republicans an easy, juicy, risk-free issue,” she wrote in 1996. “The message [is] that at all costs we should keep divorce off the political agenda.”
No American politician of national stature has seriously challenged unilateral divorce. “Democrats did not want to anger their large constituency among women who saw easy divorce as a hard-won freedom and prerogative,” writes Barbara Dafoe Whitehead. “Republicans did not want to alienate their upscale constituents or their libertarian wing, both of whom tended to favor easy divorce, nor did they want to call attention to the divorces among their own leadership.”
If we social conservatives care about children, then we need to be opposed to no-fault divorce. We need to be more careful about who we choose to marry, and not choose mates because of “chemistry” or “hotness” or because our friends approve of them based on arbitrary cultural standards gleaned from Lady Gaga and Dancing With The Stars. There are defined roles for the participants to a marriage, and there is a design for marriage, and there are specific tasks that need to get done. Marriage is a job, and it requires skills to execute difficult tasks that are morally obligatory. It’s not about immature selfish adults pursuing happiness at the expense of their children. It’s not about feelings. It’s not about sentimentality. It’s not about fun.
Divorce causes damage to the health and well-being of children, resulting in behaviors that will give us less liberty (greater intervention of government) and higher taxes (for social welfare programs) later on. There are consequences to selfishness and irresponsibility in relationships. Other people do not exist to entertain you. Relationships are not a form of recreational activity. At least they should not be for Christians. For Christians, the goal of relationships is to get the other person to have a closer relationship with God and to be equipped to serve God better. If children are the result, then the same obligation applies to them. That is the purpose of relationships in Christianity.