Tag Archives: Freedom

Polemics

Should government get out of the marriage business?

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Dr. Jennifer Roback Morse
Dr. Jennifer Roback Morse

Dina sent me three articles by Jennifer Roback Morse, post on The Public Discourse. The articles answer the charge from social liberals and libertarians that we should “get the government out of marriage”.

Here’s the first article which talks about how government will still be involved in marriage, even if we get rid of the traditional definition of marriage, because of the need for dispute resolution in private marriage contracts. She uses no-fault divorce as an example showing how it was sold as a way to get government out of the divorce business. But by making divorce easier by making it require no reason, it increased the number of disputes and the need for more government to resolve these disputes.

Here’s the second article which talks about how the government will have to expand to resolve conflicts over decisions about who counts as a parent and who gets parental rights. With traditional marriage, identifying who the parents are is easy. But with private marriage contracts where the parties are not the biological parents, there is a need for the state to step in and assign parental rights.

Here’s the third article which talks about how marriage is necessary in order to defend the needs and rights of the child at a time when they cannot enter into contracts and be parties to legal disputes.

The third article was my favorite, so here is an excerpt from it:

The fact of childhood dependence raises a whole series of questions. How do we get from a position of helpless dependence and complete self-centeredness, to a position of independence and respect for others? Are our views of the child somehow related to the foundations of a free society? And, to ask a question that may sound like heresy to libertarian ears: Do the needs of children place legitimate demands and limitations on the behavior of adults?

I came to the conclusion that a free society needs adults who can control themselves, and who have consciences. A free society needs people who can use their freedom, without bothering other people too much. We need to respect the rights of others, keep our promises, and restrain ourselves from taking advantage of others.

We learn to do these things inside the family, by being in a relationship with our parents. We can see this by looking at attachment- disordered children and failure-to-thrive children from orphanages and foster care. These children have their material needs met, for food, clothing, and medical care. But they are not held, or loved, or looked at. They simply do not develop properly, without mothers and fathers taking personal care of them. Some of them never develop consciences. But a child without a conscience becomes a real problem: this is exactly the type of child who does whatever he can get away with. A free society can’t handle very many people like that, and still function.

In other words I asked, “Do the needs of society place constraints on how we treat children?” But even this analysis still views the child from society’s perspective. It is about time we look at it from the child’s point of view, and ask a different kind of question. What is owed to the child?

Children are entitled to a relationship with both of their parents. They are entitled to know who they are and where they came from. Therefore children have a legitimate interest in the stability of their parents’ union, since that is ordinarily how kids have relationships with both parents. If Mom and Dad are quarreling, or if they live on opposite sides of the country, the child’s connection with one or both of them is seriously impaired.

But children cannot defend their rights themselves. Nor is it adequate to intervene after the fact, after harm already has been done. Children’s relational and identity rights must be protected proactively.

Marriage is society’s institutional structure for protecting these legitimate rights and interests of children.

I recommend taking a look at all three articles and becoming familiar with the arguments in case you have to explain why marriage matters and why we should not change it. I think it is important to read these articles and to be clear that to be a libertarian doctrine does not protect the right of a child to have a relationship with both his or her parents.  Nor does libertarianism promote the idea that parents ought to stick together for their children.

The purpose of marriage is to make adults make careful commitments, and restrain their desires and feelings, so that children will have a stable environment with their biological parents. We do make exceptions, but we should not celebrate exceptions and we should not subsidize exceptions. It’s not fair to children to have to grow up without a mother or father just so that they adults can make poor, emotional decisions and have fun.

Commentary

David Brooks on young people’s rejection of American values

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He voted for Obamacare, and he got it
He voted for Obamacare, and he got it

I normally don’t read David Brooks anymore since his slide to the left, but Dennis Prager mentioned this article from the radically leftist New York Times, and I thought it was worth a look.

Excerpt:

When foreign visitors used to describe American culture, they generally settled on different versions of one trait: energy. Whether driven by crass motivations or spiritual ones, Americans, visitors agreed, worked more frantically, moved more and switched jobs more than just about anybody else on earth.

That’s changing. In the past 60 years, for example, Americans have become steadily less mobile. In 1950, 20 percent of Americans moved in a given year. Now, it’s around 12 percent. In the 1950s and 1960s, people lived in the same house for an average of five years; now people live in the same house for an average of 8.6 years. When it comes to geographic mobility, we are now at historic lows, no more mobile than people in Denmark or Finland.

Why is that? Here is his hypothesis:

[A] big factor here is a loss in self-confidence. It takes faith to move. You are putting yourself through temporary expense and hardship because you have faith that over the long run you will slingshot forward. Many highly educated people, who are still moving in high numbers, have that long-term faith. Less-educated people often do not.

One of the oddities of the mobility that does exist is that people are not moving to low-unemployment/high-income areas. Instead they are moving to lower-income areas with cheap housing. That is to say, they are less likely to endure temporary housing hardship for the sake of future opportunity. They are more likely to move to places that offer immediate comfort even if the long-term income prospects are lower.

This loss of faith is evident in other areas of life. Fertility rates, a good marker of confidence, are down. Even accounting for cyclical changes, people are less likely to voluntarily vacate a job in search of a better one. Only 46 percent of white Americans believe they have a good chance of improving their standard of living, the lowest levels in the history of the General Social Survey.

[Leftist] Peter Beinart wrote a fascinating piece for [Leftist] National Journal, arguing that Americans used to have much more faith in capitalism, a classless society, America’s role in the world and organized religion than people from Europe. But now American attitudes resemble European attitudes, and when you just look at young people, American exceptionalism is basically gone.

Fifty percent of Americans over 65 believe America stands above all others as the greatest nation on earth. Only 27 percent of Americans ages 18 to 29 believe that. As late as 2003, Americans were more likely than Italians, Brits and Germans to say the “free market economy is the best system on which to base the future of the world.” By 2010, they were slightly less likely than those Europeans to embrace capitalism.

Thirty years ago, a vast majority of Americans identified as members of the middle class. But since 1988, the percentage of Americans who call themselves members of the “have-nots” has doubled. Today’s young people are more likely to believe success is a matter of luck, not effort, than earlier generations.

The funny thing about this story is that the young people themselves are voting for the very things that are destroying their hopes and dreams. They vote for the Democrat Party, the champions of social liberalism and fiscal liberalism.

What do young people need to get ahead? They need a stable family with a mother and father. Young people vote for the pro-no-fault-divorce Democrat Party. They vote for the pro-gay-marriage Democrat Party. They vote to call any family arrangement marriage, and any collection of people with kids a family. They are the ones who are the strongest opponents of the nuclear family that used to be the norm in America. Maybe they are doing it out of ignorance, but they are still responsible – they are voting for it. They are voting for more adult selfishness, and they are the victims of it.

What else to young people need to get ahead? They need a good education and a job. What do they vote for? They vote for the Democrat Party. The party that opposes school choice. The party of teacher unions. They party that undermines free market capitalism with taxes, regulations and nationalization of the private sector. They vote for judicial activism instead of the rule of law. They vote for redistribution of wealth instead of private property. And what’s more they are anti-corporations! Who exactly do they expect to work for? They keep voting for more and more government spending on adults, and they are the ones who are going to be stuck with the bill.

This will go on until the United States ends up like France and Greece, when there is no more money left to borrow, and then it will stop. But one thing is for sure – these young people will never have the standard of living their grandparents had. Either you believe in America, and what America represents, or you devolve into Greece, and live at home, unemployed, with your parents for your whole life.

News

United Nations climate chief explains the real motive of global warming alarmism

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Previously, I’ve documented many problems with global warming, and I’ve also noted that contrary to the predictions of the global warming socialists, we have had no significant warming in 17 years and Arctic ice is at a 35-year high. If global warmists are trying to convince us of something that is true, then they will have to show us better evidence for their views. A lot of us have given up on global warming as science, especially after the whole Climategate scandal, where it was proved that scientists at the University of East Anglia sent e-mails showing how they were trying to “hide the decline” in temperatures and suppress scientific articles critical of their theories.

My good friend Letitia posted this Daily Caller article, which discusses a possible motive for pushing a theory that is in conflict with the evidence we have.

Excerpt: (links removed)

United Nations climate chief Christiana Figueres said that democracy is a poor political system for fighting global warming. Communist China, she says, is the best model.

China may be the world’s top emitter of carbon dioxide and struggling with major pollution problems of their own, but the country is “doing it right” when it comes to fighting global warming says Figueres.

“They actually want to breathe air that they don’t have to look at,” she said. “They’re not doing this because they want to save the planet. They’re doing it because it’s in their national interest.”

Figueres added that the deep partisan divide in the U.S. Congress is “very detrimental” to passing any sort of legislation to fight global warming. The Chinese Communist Party, on the other hand, can push key policies and reforms all on its own. The country’s national legislature largely enforces the decisions made by the party’s Central Committee and other executive offices.

Communism was responsible for the deaths of about 94 million people in China, the Soviet Union, North Korea, Afghanistan and Eastern Europe in the 20th Century. China alone was responsible for 65 million of those deaths under communist rule.

Environmentalists often hail China as a model for fighting global warming, since they are a “leader” in renewable energy. The country set a goal of getting 15 percent of its power from renewable sources by 2020. In 2012, China got 9 percent of its power from renewables — the U.S. by contrast got 11 percent in 2012.

However, the country still gets 90 percent of its power from fossil fuels, mostly from coal. In fact, Chinese coal demand is expected to explode as the country continues to develop. China has approved 100 million metric tons of new coal production capacity in 2013 as part of the government’s plan to bring 860 million metric tons of coal production online by 2015.

China has publicly made big efforts to clean up its environment. The country’s booming industrial apparatus has caused so much pollution that the skies have been darkened over major cities and the air quality has heavily deteriorated.

The Wall Street Journal notes that China’s air quality was so bad that about “1.2 million people died prematurely in China in 2010 as a result of air pollution” and Chinese government figures show that “lung cancer is now the leading cause of death from malignant tumors. Many of those dying are nonsmokers.”

The Soviet bloc’s environmental track record was similarly dismal.

Letitia also posted this USA Today article from last Thursday to show you just how far off base this UN communist is.

Excerpt:

Beijing’s skyscrapers receded into a dense gray smog Thursday as the capital saw the season’s first wave of extremely dangerous pollution, with the concentration of toxic small particles registering more than two dozen times the level considered safe.

[…]The city’s air quality is often poor, especially in winter when stagnant weather patterns combine with an increase in coal-burning to exacerbate other forms of pollution and create periods of heavy smog for days at a time. But the readings early Thursday for particles of PM2.5 pollution marked the first ones of the season above 500 micrograms per cubic meter.

The density of PM2.5 was about 350 to 500 micrograms Thursday midmorning, though the air started to clear in the afternoon. It had reached as high as 671 at 4 a.m. at a monitoring post at the U.S. Embassy in Beijing. That is about 26 times as high as the 25 micrograms considered safe by the World Health Organization, and was the highest reading since January 2013.

It seems tha the global warmists are very fond of big government, such as we find in the (mostly) communist China. This is not surprising since many of them receive government money (e.g. – Solyndra) if a global warmist President gets elected. In my experience talking to people about global warming, I am generally able to win the debate about the science, but then they explain to me that we must promote global warming alarmism because we need the public to do something about overpopulation and natural resource depletion. The comments of the UN woman seems to indicate that the something they want is bigger government, which can be used to nudge people away from having more children and restrict their use of natural resources.

So I think we need to be careful when science is being misused to support an ideology, especially one that is obviously false. (Global birth rates are dropping below replacement and shale oil reserves are abundant)

Having said all that, I want to reiterate that science itself is a great thing, and I support it. If it wasn’t for real science, Christian theists would not have the argument from the origin of the universe, the argument from the origin of life, the cosmic fine-tuning, the Cambrian explosion, molecular machines, galactic habitability, stellar habitability, planetary habitability, and so on. We also would not have many good things that make us freer, more prosperous and more healthy. Science is a good thing. But hijacking science to serve a power-hungry ideology (or just greed) is not a good thing. I oppose it.