Tag Archives: Feminism

Commentary

Is there a Tea Party faction within the Christian Church? Who is it?

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Did someone say "Tea Party?"
Did someone say "Tea Party?"

Consider this report by a non-Christian who attended the recent “On Guard” conference in Dallas, Texas. (H/T Melissa of Hard-Core Christianity)

Excerpt:

Over the weekend, I attended the On Guard Conference 2010, a Christian apologetics conference. Before you read any further I must quickly explain my history with Christianity.

Back in high school, I was holy rollin’ like a 80-year-old on a Rascal. I  knew for sure I was going into the ministry and was entirely prepared to spend the rest of my life in the service of God. Several things happened about which I would write a book (and might one day). The short version is, my church was populated with small-minded, bigots. The church split twice and once because of a situation I was involved in. A poor black woman living out of an old rusted mustang barely survived two lots down while the church sent money to missionaries in Honduras. By the time the church had sucked my soul from me and spit me out, I turned my back on it all.

Fast forward to now. I have two children and I live in Texas. They will be exposed to Christianity in some form. We visited many churches (and synagogues since they are technically Jewish) and nothing appealed to me. The primary problem I have is that traditional worship is a broken record, especially when handled by Southern Baptists. There is only so much of the same catch-phrases, slogans, and cliches I can take before I hit toxic cynicism. The other problem I have is with modern worship. There is only so much canned slides, unfamiliar songs, and slick (but only re-purposed traditional) sermons I stomach. Where others claim tradition, I claim “rut”. I was on the other side long enough to see all of these things as meaningless.

I kept myself at such a distance from religion for so long, that aplogetics is entirely new to me. Christian apologetics is a discipline (and I would argue a culture as well) within Christianity where Christians defend their faith through logic, reason, and even science. Yeah, I know, sounds crazy. But here’s the kicker:

In my entire life, not once have I ever seen or heard a Christian say these words: “I’m not afraid for anyone to question me about my faith. I have nothing to hide [intellectually].”

Keep in mind, growing up Southern Baptists means growing up knowing very little about your own faith and spending time around other people who are openly hostile to those who don’t believe the same way.

For me, I don’t know what I believe anymore. I feel burned by a long history of disappointments by my own faith. In a nutshell, God to me is very similar to my own father. He came around, did his business and is long gone. I don’t and probably will never believe God is much more than a designer who set up some sophisticated systems that still work today but has moved on to other interests. I frankly think it’s absurd to believe God takes the time to help somebody have the strength to make it through a job interview while somewhere else around the world a child is sold into a life of sex slavery. But I digress.

So my attendance at the conference is me intrigued by the kind of intellectual topics presented because that’s not the Christianity I know or see on TV.

He summarizes the conference and then ends with this:

So the conference was great. So great in fact it occurred to me if actual mainstream Christianity was like that instead of the feelings-based judgment frontal assault I grew up with, I might have never left the church. However, the conference seemed to be geared toward two types: believers (meaning Christians who want to defend their faith) and atheists, who comprise the main apologetics boogie man. “Atheist” was used constantly to refer to the kind of people they needed to stay prepared for.

As a guy who lost his faith long ago, I never doubted God’s existence.  However, since I think he is a deadbeat dad, I have many questions and am looking for meaning without being convinced God is real. My struggle with faith has lasted me about 25 years. I would like to have seen a session on reconciling the Bible as a whole. For instance if Intelligent Design is really using science as I heard, how do they address the Adam and Eve question? I also would like someone like Dr. Moreland to discuss why he gets three angels and conversations with God directly when clearly God never bothered with me to begin with.

The premise on which they build many of their arguments is their belief. I don’t have that. So while I enjoyed the conference overall, I walked out of there with more questions. But isn’t that kind of the point? For the first time in over two decades, I felt mentally stimulated by a religious event. In that, I’m intrigued.

And what do we learn from this?

Well, I will try to be civil, but what I really want to do is rant against the postmodernism, irrationality, mysticism, pietism, relativism, inclusivism, universalism, hedonism, etc. that has got us to a point where something like 70% of young Christians who grow up in the church abandon it as soon as they go off to college. The church is a club that is run by people who want nothing to do with the honest questions of people who are less interested in feelings, intuitions, amusement and community and more interested in truth. And we are failing these honest questioners, because we are too busy having fun and feeling happy.

I have a very good idea of why the church is losing all of it’s young people. And we need a tea party revolution in the church to get people to come back.

So here’s my stand:

  • The church believes that belief in God’s existence is divorced from logic and evidence, but I believe that God’s existence is knowable, rational and supported by publicly-accessible evidence
  • The church thinks that people become Christians because they like Christianity, but I believe that people become Christians when they think Christianity is true
  • The church believes you can seek happiness without caring about the moral law, and their job is to make you feel accepted no matter what you do, but I believe that we need to set out clear moral boundaries and explain to people using non-Biblical evidence what damage is caused if those boundaries are broken
  • The church believes that reading the Bible and attending church as therapeutic, but I think that the Bible and church are for clarifying my obligations in my relationship with God and for setting out the broad goals that I will use when I develop my life plan to meet those goals by solving problems using my talents in the way that *I* think is most effective – and my plan doesn’t involve making you feel happy, by the way
  • The church thinks that the Christian life consists of singing, praying and not disagreeing with anyone or thinking that we are right about anything, but I think we should get off our duffs and start studying to think about how our Christian convictions apply to the world around us in every area of life, from politics to economics to foreign policy to marriage and parenting and beyond
  • The church believes that Christianity is true for them while other religions work for other people, but I believe that religions are assessed by whether they are true or not – and that other religions can be mistaken where they make false claims
  • The church believes that evangelism is done without using apologetics or focusing on truth, but I think we should all be prepared by watching debates, holding open forums, hosting speakers and conferences, and generally training ourselves to engage with the outside world in the realm of ideas
  • The church thinks Christianity is a faith tradition, but I think Christianity is a knowledge tradition

Anyway, check out these other posts for more snarky defiance.

Mentoring

Apologetics advocacy

Podcasts

New version of Dr. Jennifer Roback Morse’s Love and Economics talk

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Dr. Jennifer Roback Morse
Dr. Jennifer Roback Morse

If you’ve heard it before, it might be worth listening again – this version is clear and new, and there is Q&A. This is my favorite lecture on marriage because she makes marriage seem like the Lord of the Rings or some similar epic. There’s good and evil, and it’s very dangerous and adventurous and important.

The MP3 file is here.

Her goal in this lecture is to explain what families do to help to raise children who can participate in society and the free market. Her audience is fiscal conservatives and libertarians who think that marriage and family are not as important from fiscal issues. She is making a connection between marriage and civil society, and civil society to limited government, and limited government to liberty. Family should be very important to fiscal conservatives and libertarians.

My favorite part is about 26 minutes in, when she is discussing government-run day care, government-provided meals for children and being very aggressive about how she doesn’t want government taking over the roles of mothers and fathers. The push to make government take over the parental roles flows from the idea that women need to be more like men, and that means they need to be separated from their children so they can work like men do. Also, government programs attempt to communicate to women that men are unecessary as protectors and providers and moral leaders, since the government can protect, provide and educate.

What she does not mention is that socialists also love the idea of taking money from the hard-working, frugal parents and redistributing it to single mothers so that all the children will be equally screwed with loveless day care and lousy public-school educations, which are really more indoctrinations than preparation for a profession. They like the idea that everyone will be equal and the only way to do that is to yank children away from their parents.

Consider the words of this radical feminist:

“We really don’t know how to raise children. If we want to talk about equality of opportunity for children, then the fact that children are raised in families means there’s no equality. […]In order to raise children with equality, we must take them away from families and communally raise them.”

(Mary Jo Bane:  Former Assistant Secretary of Administration for Children and Families in the Department of Health and Human Services of the Clinton administration)

This is what they think about the traditional family. The left thinks that the man’s job is to work, and the woman’s job is to work, and the government’s job is to steal their money so that everyone’s children are raised “communally”. This is what the left believes about marriage and family. That’s why they enact policies to break up marriages and push women out of the home to make them work like men. Leftists also don’t want parents teaching their children conservative views and values.

This lecture is highly-recommended. Christians really need to think about marriage and family the way she does. There are two things a woman needs to do to convince a good man to marry. 1) Treat marriage and family as a war against tyranny and socialism. 2) Understand and assist men with their needs and plans.

Commentary

Mary Eberstadt’s book “Home Alone America”

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I thought I would write quickly about Mary Eberstadt’s book “Home Alone America”, which I read a few years back.

Here’s an article from National Review by Stanley Kurtz.

Excerpt:

Up until now, public discussion of issues like day care has been dominated by feminist journalists and academics who take their own career decisions for granted and call on society to make their lives easier: How can I be equal to a man if society won’t give me better day care? Eberstadt strides into this situation and asks a totally different series of questions: Are children any happier in day care than they are with their mothers? If not, should that effect a woman’s career decisions? Are unhappy children who bite and get aggressive or ill in day care growing tougher, stronger, and more ruggedly individualist, or is it we adults who are being coarsened to needs of our children?

[…]Increasingly, we’re medicating children for mental illnesses that barely existed in the past. Take “separation anxiety disorder” (SAD), defined as “developmentally inappropriate and excessive anxiety concerning separation from home or from those to whom the individual is attached.” This syndrome is now said to affect about 10 percent of the nation’s children. One of its symptoms is “refusal to attend classes or difficulty remaining in school for an entire day” — in other words, what used to be called “truancy.”

Are 10 percent of the nation’s children really in need of treatment for SAD, or are most of these children actually behaving more normally than mothers who have little trouble parting from their children for most of the day? Is it surprising that children get SAD in the absence of their parents? As Eberstadt suggests, maybe we need to define a whole new range of disorders: “There is no mental disorder…called, say, preoccupied parent disorder, to pathologize a mother or father too distracted to read Winnie the Pooh for the fourth time or to stay up on Saturday night waiting for a teenager to come home from the movies. Nor will one find divorced second-family father disorder, even though the latter might explain what we could call the ‘developmentally inappropriate’ behaviors of certain fathers, such as failure to pay child support or to show up for certain important events. There is also nothing…like separation non-anxiety disorder to pathologize parents who can separate for long stretches from their children without a pang.”

And here’s an article from National Review by Rich Lowry.

Excerpt:

Eberstadt writes: “Of reported cases of chlamydia in 2000, 74 percent occurred in persons age 15 to 24, and that number is judged to be ‘a substantial underestimate of the true incidence of chlamydia among young people,’ in the words of The Alan Guttmacher Institute. An estimated 11 percent of people age 15 to 24 are infected with genital herpes, and 33 percent of females in the same age group are thought to be infected with human papillomavirus (HPV). This age group is also thought to account for 60 percent of gonorrhea cases. … Of the 18.9 million new STD cases in the United States in 2000, about 9.1 million, or half, were found in people between the ages of 15 and 24.”

[…]Where are many of these kids having sex? In empty homes. A study in the journal Pediatrics of public-school kids found that 91 percent were having sex in a home setting — usually after school, when parents aren’t around. Absent parents are practically an invitation to early sexual initiation. According to Pediatrics, “Youths who were unsupervised for 30 or more hours per week were more likely to be sexually active compared with those who were unsupervised for 5 hours a week or less.”

[…]This is just the beginning of Eberstadt’s distressing catalog:

There has been a dramatic increase in ear infections, technically known as otitis media, in children. Eberstadt quotes a specialist: “Virtually every study ever done on the increase in otitis media has shown that day care is the most important difference.”

According to Eberstadt, “Practically every index of juvenile mental and emotional problems is rising.” Many of these maladies are linked to absent parents. A Department of Health and Human Services report found that “children in single-parent families are two to three times as likely as children in two-parent families to have emotional and behavioral problems.”

And so on.

A sample chapter is here.

If you’ve never thought about the effects of day care and parent-child separation, you should take a look. I thought that there were places in the book where the argumentation was a bit loose, and evidence was suspect or absent, but it is a good thing to get a different point of view on these issues. My concern is that parents will be all too ready to blame the suffering of the children on “mental problems” caused by “genetics” or “brain chemistry”, rather than give up their two-parents-working lifestyle, and the economic perks that it brings. Frankly, children are a pain, and some parents will prefer to have to deal with grown-ups at work instead of screaming babies at home. Somehow, they feel ashamed for having to take care of children – as if raising children is somehow useless work because the government doesn’t get any tax revenue from it. And the government might encourage parents to keep working even if the children are showing symptoms of anxiety, depression, etc.

Imagine how this works out in a single-payer system, e.g. – Canada. The government wants women to work, so they can get more tax money for taking over more of private businesses and redistributing wealth in more areas to make everyone “equal”. They raise taxes, and now more women must work instead of staying home. Children go into government-run day care centers funded by the government via tax money from working mothers. The day cares educate the children instead of the parents. What happens when the children develop mental problems or behavioral problems? Can the state-run medical system blame the government for forcing women to work? Of course not – the child is somehow to blame, and will have to be medicated. The parents believe this because they do not want to believe that their drive for more material possessions has caused their child any harm. It must be the brain chemicals that are to blame – not the intrusion of government and not the selfishness of the parents.