Tag Archives: Competition

Paul Ryan explains why Republicans are doing what they promised to do

Rep. Paul Ryan - GOP Ideas Man
Rep. Paul Ryan - GOP Ideas Man

Here’s the video from The Blog Prof.

Paul Ryan is going to do it because he said he would do it.

If you would like to understand what consumer-driven health care is, read this post from the Heritage Foundation.

Excerpt:

If policymakers are serious about real patient-centered, consumer-driven health care reform, they should ensure that their legislative proposals embody six key principles:

  • Individuals are the key decision makers in the health care system. This would be a major departure from conventional third-party pay­ment arrangements that dominate today’s health care financing in both the public and the private sectors. In a normal market based on personal choice and free-market competition, consumers drive the system.
  • Individuals buy and own their own health insurance coverage. In a normal market, when individuals exchange money for a good or service, they acquire a property right in that good or ser­vice, but in today’s system, individuals and families rarely have property rights in their health insur­ance coverage. The policy is owned and controlled by a third party, either their employers or govern­ment officials. In a reformed system, individuals would own their health insurance, just as they own virtually every other type of insurance in virtually every other sector of the economy.
  • Individuals choose their own health insur­ance coverage. Individuals, not employers or government officials, would choose the health care coverage and level of coverage that they think best. In a normal market, the primacy of consumer choice is the rule, not the exception.
  • Individuals have a wide range of coverage choices. Suppliers of medical goods and ser­vices, including health plans, could freely enter and exit the health care market.
  • Prices are transparent. As in a normal market, individuals as consumers would actually know the prices of the health insurance plan or the medical goods and services that they are buying. This would help them to compare the value that they receive for their money.
  • Individuals have the periodic opportunity to change health coverage. In a consumer-driven health insurance market, individuals would have the ability to pick a new health plan on predict­able terms. They would not be locked into past decisions and deprived of the opportunity to make future choices.

And if you’re looking for a nice short podcast on consumer-driven health care, go right here.

If you want a book on this, you can get Regina Hertzlinger’s book (interview here), although I read it, and I found it filled with too many case studies and stories and not enough policy analysis.

UPDATE:

More Paul Ryan: (H/T Hyscience)

And some Michele Bachmann: (H/T Gateway Pundit)

And the House votes to repeal Obamacare, with 3 Democrats joining the Republicans, and no Republicans joining the Democrats.

Related posts

What can Christian parents learn from Amy Chua?

ECM found this article in the Wall Street Journal.

But first – a little bit about Amy Chua, the author of the article:

Amy Chua is the John M. Duff Professor of Law at Yale Law School. Her first book World on Fire: How Exporting Free Market Democracy Breeds Ethnic Hatred and Global Instability was a New York Times bestseller, was selected by both the Economist and the Guardian as one of the Best Books of 2003 and translated into eight languages. Her second book, Day of Empire: How Hyperpowers Rise to Global Dominance – and Why They Fall was a critically acclaimed Foreign Affairs bestseller. Amy Chua has appeared frequently on radio and television on programs such CNN Headline News, C-Span, The Lehrer News Hour, Bloomberg Television, and Air America. Her writings have appeared in the New York Times, the Washington Post, the Financial Times, Harvard Business Review, and the Wilson Quarterly. She lives with her husband, two daughters, and two Samoyeds in New Haven, Connecticut.

And now, an excerpt from the piece itself:

A lot of people wonder how Chinese parents raise such stereotypically successful kids. They wonder what these parents do to produce so many math whizzes and music prodigies, what it’s like inside the family, and whether they could do it too. Well, I can tell them, because I’ve done it.

[…]Despite our squeamishness about cultural stereotypes, there are tons of studies out there showing marked and quantifiable differences between Chinese and Westerners when it comes to parenting. In one study of 50 Western American mothers and 48 Chinese immigrant mothers, almost 70% of the Western mothers said either that “stressing academic success is not good for children” or that “parents need to foster the idea that learning is fun.” By contrast, roughly 0% of the Chinese mothers felt the same way. Instead, the vast majority of the Chinese mothers said that they believe their children can be “the best” students, that “academic achievement reflects successful parenting,” and that if children did not excel at school then there was “a problem” and parents “were not doing their job.” Other studies indicate that compared to Western parents, Chinese parents spend approximately 10 times as long every day drilling academic activities with their children. By contrast, Western kids are more likely to participate in sports teams.

What Chinese parents understand is that nothing is fun until you’re good at it. To get good at anything you have to work, and children on their own never want to work, which is why it is crucial to override their preferences. This often requires fortitude on the part of the parents because the child will resist; things are always hardest at the beginning, which is where Western parents tend to give up. But if done properly, the Chinese strategy produces a virtuous circle. Tenacious practice, practice, practice is crucial for excellence; rote repetition is underrated in America. Once a child starts to excel at something—whether it’s math, piano, pitching or ballet—he or she gets praise, admiration and satisfaction. This builds confidence and makes the once not-fun activity fun. This in turn makes it easier for the parent to get the child to work even more.

And here are her three main points:

Chinese parents demand perfect grades because they believe that their child can get them. If their child doesn’t get them, the Chinese parent assumes it’s because the child didn’t work hard enough. That’s why the solution to substandard performance is always to excoriate, punish and shame the child. The Chinese parent believes that their child will be strong enough to take the shaming and to improve from it. (And when Chinese kids do excel, there is plenty of ego-inflating parental praise lavished in the privacy of the home.)

[…]Chinese parents believe that their kids owe them everything. The reason for this is a little unclear, but it’s probably a combination of Confucian filial piety and the fact that the parents have sacrificed and done so much for their children. (And it’s true that Chinese mothers get in the trenches, putting in long grueling hours personally tutoring, training, interrogating and spying on their kids.) Anyway, the understanding is that Chinese children must spend their lives repaying their parents by obeying them and making them proud.

[…]Chinese parents believe that they know what is best for their children and therefore override all of their children’s own desires and preferences. That’s why Chinese daughters can’t have boyfriends in high school and why Chinese kids can’t go to sleepaway camp. It’s also why no Chinese kid would ever dare say to their mother, “I got a part in the school play! I’m Villager Number Six. I’ll have to stay after school for rehearsal every day from 3:00 to 7:00, and I’ll also need a ride on weekends.” God help any Chinese kid who tried that one.

[…]Here’s a story in favor of coercion, Chinese-style.

Now you go read the whole article to find out the three differences and read the coercion story. Read the coercion story now!

And what do we learn from it? Well, what I learned is that if we Christians want to have any hope of having an influence in the public square, then we will have to marry well, and we will have to train our children like Amy does. We should not be thinking of marriage as a way to have feelings and to gain happiness and fulfillment. Marriage should be about service to God. And one of the ways we serve is by producing children who will have an influence. I think that parents in the West tend to have the idea that the world is a safe place, and that we should try to please our children and make them like us – so that everyone will be happy. But there is one person who will not be happy if we focus on ourselves instead of serving God. Do you know who that might be?

One thing I would say in criticism of Amy is that she seems to only care about grades – which are assigned by teachers who are not necessarily going to have the same goals as a Christian parent. Teachers have their own agenda, and will happily give a child an F for espousing a belief in abstinence, or for talking about the Big Bang or protein sequence specificity, or for mentioning Climategate and dissent from man-made catastrophic global warming. If the class is math or computer science, then the children should be required to be the best. If the class is on hating America, then maybe the child should be going to a different school or being homeschooled. (Assuming that the Democrats have not banned all private schooling and homeschooling, which their masters in the teacher unions would dearly love to do).

My advice for men is this: Have a plan for marriage and parenting. Make decisions your whole life to implement that plan. Choose a wife based on the criteria of the job of marriage. And raise your children to have an influence for Christ.

If you cannot wife who actually puts serving God over her own feelings and desires, remain chaste and do not marry. There is no point in getting married unless marriage and parenting can serve God. The point of marriage is not to have a big wedding. The point of marriage is not to make women happy and fulfilled. The point of marriage is not for the woman to neglect her children while focusing on her career. The point of marriage is not to produce family vacation photographs to show your neighbors. The point of marriage is not to blindly hand children off to the schools to be raised by left-wing radicals with degrees in nonsense fields like Education.

UPDATE: An interview with Amy Chua in the Globe and Mail.

Is the secular left repectful of academic freedom?

A story from the Vancouver Sun. (H/T Mary)

Excerpt:

Since 2006, the Canadian Association of University Teachers (CAUT) has been targeting small, private, accredited, and invariably Christian, universities. Its method is to emit vague accusations that codes of conduct of such institutions somehow violate CAUT’s definition of academic freedom. It then appoints its own “commissioners” to “investigate” whether the schools are guilty as charged.

Last year, it used these tactics against Trinity Western University in the Fraser Valley. More recently, it has turned it sights on a Mennonite school in Manitoba, a Baptist academy in the Maritimes and similar Christian schools across Canada.

What’s risible about CAUT’s singling out of these Christian schools is that, by its own admission, it has absolutely no legislative or administrative authority to conduct such investigations.

CAUT has been around since 1951, primarily as a labour advisory body for academic staff. It also plays the role of equal opportunity foghorn on campus free-speech issues. Demonstrating classic mission creep, though, it has appointed itself Canada’s guardian of academic freedom and launched its campaign to root out attempts by universities to “ensure an ideologically or religiously homogeneous staff.”

The meaning of academic freedom is what CAUT says it means. A CAUT document has a footnote to give authority to what it calls the “conventional understanding of academic freedom” — and then cites itself as the authority.

CAUT’s campaign impugns the legal rights of faith-based institutions to require employees to conduct themselves in ways consistent with their affiliation to the organization’s religious mission. Settled human rights law and religious freedom rulings from the Supreme Court of Canada entitle such organizations — non-academic and academic alike — to do just that.

As Don Hutchinson, senior counsel for the Evangelical Fellowship of Canada, said recently about the case of Heintz versus Christian Horizons: “Christian institutions … have particular rights that permit them to engage in selective hiring, requiring their employees to agree with their mission, beliefs, and behaviours — provided the institution adequately explains … why they are essential to the performance of the individual’s work . . . .” Such rights are not, Hutchinson stressed, special exemptions or loopholes or simply sneaky ways to impose “Christian morality” within the academy. They are legal rights, straight up.

Sending unauthorized “commissioners” to snoop into entirely legal conduct is not just impudent. It offends the very fundamentals of freedom.

This is the kind of danger that needs to be on the map in Christian circles. Is it?