Tag Archives: Cambrian Era

Video of Johnson-Provine debate on evolution vs physical evidence

In 1994, when this debate was held, intelligent design was still pretty new. This debate, more than any other resource, clarified what was at stake in the debate over origins.

Provine makes clear what follows from the truth of evolution: no free will, no objective standard of good and evil, no life after death, no meaning in life. Johnson argues that the Cambrian explosion disproves Darwinian evolution, and the only reason why Darwinian evolution is widely-accepted is because materialism is pre-supposed.

If materialism is pre-supposed, then only atheistic answers to the origins question are allowed, so naturally Darwinism wins – it has to win once you make a philosophical assumption that matter is all there is. (An assumption contradicted by the big bang theory, which requires the creation of all matter from nothing.

Here’s a summary of the debate:

Debate before an audience between two professors on the naturalistic vs. the theistic way of understanding human existence.

William Provine, Professor of Evolutionary Biology at Cornell University, cites evidence supporting neo-Darwinian theory and argues that microevolutionary processes account for the origin of all life. He asserts that modern evolutionary theory is incompatible with belief in God; that there are no absolute moral and ethical laws; that free will does not exist; and that human character is merely a result of heredity and environment.

Phillip Johnson, Professor of Law at the University of California in Berkeley, agrees that modern neo-Darwinian theory is atheistic and scientific; however, as a general theory it is a philosophical dogma that is inconsistent with the evidence.

Provine and Johnson debate basic questions: Do we owe our existence to a creator? Can the blind watchmaker of natural selection take the place of God? Moderator is Timothy Jackson, Dept. of Religious Studies, Stanford University.

And here’s a couple of clips from the opening. (H/T Uncommon Descent via ECM)

The rest are  linked here.

This is very much worth watching, especially for atheists who typically are not aware that evolution rests on a philsophical assumption that is assumed, and that contradicts astrophysics. That has to stop. And the best way to stop it is by calling it out into the open using debates like this one.

For those of you behind a firewall, here are text excerpts.

And don’t forget about my recent post about the role of pre-suppositions like the pre-supposition of naturalism in historical Jesus research. The post contains debates where this is actually discussed as well.

Does God exist? Is there any scientific evidence to prove that God exists?

Since I haven’t talked about science in a while, I thought that now would be a good time to list some of the more common arguments for a Creator and Designer of the universe and/or intelligent life. I like to use arguments drawn from mainstream science that do not assume the Bible or inerrancy or anything specifically religious. The arguments below all show that the reality we live in exhibits effects in nature that are not explained by particles in motion, chance and the operation of natural laws.

First, here’s the list of a few of the better-known arguments:

The average knuckle-dragging atheist will not be familiar with any of these arguments, will have never seen them used in academic debates, and will not even click through to read about them. That’s atheism these days – it’s non-cognitive. Atheism is all about escaping from moral values and moral obligations, which are not even rationally grounded by atheism.

The point of being familiar with these arguments is to show that religion and science are virtually identical. Both are trying to explain the external world. Both are bound by the laws of logic. Both use evidence to verify and falsify claims. For example, the discovery of the origin of the universe falsifies Hinduism, Buddhism and Mormonism, but it leaves Christianity, Islam and Judaism unscathed. All religions make truth claims and those claims can be tested against what science tells us about the world.

What is the significance of scientific progress for Christians?

Some general points to know when presenting these arguments.

1. You need to emphasize that atheism is in full flight away from the progress of science. Each of these arguments has gotten stronger as the evidence grew and grew. For example, scientists had to be forced to turn away from the eternal universe as new discoveries arrived, such as the cosmic microwave background radiation measurements. Scientists had to turn away from the view that the cosmological constants are nothing special, as more and more fine-tuned quantities were discovered.

2. Christians need to pay attention in school and score top grades in mathematics and experimental sciences. Science is God-friendly, and we need to have Christians doing cutting edge research in the best labs at the universities. Think of the work done by Doug Axe at Cambridge University in which he was able to publish research showing that very few sequences of amino acids have biological function, so getting functional sequences at random is virtually impossible. One of Doug’s papers is here. We need more people like him.

3. Each of these arguments needs to be studied in the context of polemics and debates. The best way to present each of these arguments is by presenting them as a struggle against opposing forces. For example, when talking about the big bang, emphasize how atheists kept trying to come up with eternal universe speculations. When talking about the fine-tuning, talk about the unobservable multiverse. When talking about irreducible complexity, talk about the co-option fallacy. Don’t preach – teach the controversy.

4. Don’t make lazy excuses about how scientific evidence doesn’t persuade non-Christians. Science is absolutely the core of any argument for Christianity, along with the case for the resurrection of Jesus. Christianity is about knowledge. Christians who refuse to subject their faith to science are probably just trying to make sure that Christianity isn’t so true that it dictates how they should live. They like the uncertainty of blind faith, because it preserves their autonomy to disregard Christian moral teachings when it suits them.

5. The purpose of linking your Christian faith to scientific arguments is to demonstrate to non-Christians that Christianity is real. It is not a personal preference. It is not something you grew up with. It is not something you inherited from your parents. When you link your Christian faith with scientific facts in the external world, you are declaring to non-Christians that Christianity is testable and binding on everyone who shares the objective reality we live in. You can’t expect people to act Christianly without showing that Christianity is objectively true.

6. Scientific arguments are tremendously useful even for believing Christians, because sometimes it is difficult to act in a Christian way when your emotions are telling you not to. When your feelings make it hard for you to behave Christianly, that is when scientific evidence can come into play in order to rationally justify acts of self-denial and self-sacrifice. For example, scientific evidence for the existence of God is a helpful counterbalance to the problem of apparently gratuitous evil, which often discourages Christians.

My complete index of arguments for and against Christian theism is here.

UPDATE: I notice that in the popular culture, people are not really aware of these arguments, and are still arguing for religious faith based on pragmatism and personal experience, not on evidence. Using reason and evidence is much better, and it’s what the Bible teaches, too.