Pro-life student Nathan Apodaca wins case against California State University

House Republican leader tweets about Nathan's case
House Republican leader tweets about Nathan’s case

I have some good news! Last week, a pro-life student who attends California State University San Marcos was able to sue for discrimination, and he won. The case has implications for the entire CSU system, and every university in America. What’s more, the plaintiff in the case is a friend of the Wintery Knight blog! Let’s take a look at the details of the case and the judge’s decision.

Nathan told me that this story from The College Fix had the most details, and here it is:

Six months after a federal judge ruled that California State University officials could be held personally liable for funding policies that disfavor pro-life students, the largest four-year university system in the country has agreed to revise policies across its 23 campuses.

CSU’s board of trustees and the student government at CSU-San Marcos entered into a settlement agreement with the campus chapter of Students for Life and its former president Nathan Apodaca.

[…]The lawsuit challenged CSUSM funding policies that overwhelmingly favored two pro-choice campus organizations: the Gender Equity Center and LGBTQA Pride Center. They receive nearly $300,000 from Associated Students, Inc. each year with no strings attached.

Alliance Defending Freedom are the masters of defending religious liberty, and as they usually do, they made a video of their client explaining the facts of the case:

And here are the details of the decisions:

CSU is paying $240,000 in legal fees to the students’ lawyers at the Alliance Defending Freedom and $3,000 in damages to the club. The student government is giving Apodaca a $300 refund of his mandatory student fees, which he paid into a funding system that favored pro-choice viewpoints and disfavored his own pro-life views.

[…]Lorenz ordered CSUSM to revise the $500 application process to require “specific and detailed standards guiding decision making” on funding requests. They can no longer judge “the content of the speech” seeking funding by asking questions about its “purpose” and the “student benefit” of clubs’ events.

[…]The student government will adopt viewpoint-neutral standards for the allocation of mandatory student fees to any registered student organization “that involves viewpoint expression.” They must comply with the Supreme Court’s 2000 ruling in a similar case, known as Southworth.

The process must “not discriminate against any funding request based on the viewpoint to be expressed by the RSO or proposed event.” Funding applications that are “denied or reduced” must be accompanied by “the reasons” for the decision and a “right of prompt appeal” to an official or administrator.

All 23 campuses are getting a policy makeover as well. The agreement directs Chancellor White’s office to issue a “policy directive” across the system that imposes viewpoint-neutral criteria and procedures on student association funding requests for “student speech events.” It lays out five specific policies getting revisions.

This is the part that made me say “WOW!”:

In a major setback for the feminist and LGBTQ centers, the agreement bars them from funding via mandatory student fees, retroactive to July 1. The student government’s Board of Directors and Campus Activity Board will also not use those fees “unless and until” the student government adopts viewpoint-neutral criteria.

[…]In a statement on the settlement, the [ADF] emphasized that the two CSUSM centers received “57 times more than” the 100-plus recognized student organizations combined.

[…]Lorenz had rejected the defendants’ arguments that White and Haynes had a “reasonable belief” that forcing pro-life students to fund pro-choice speech, while denying them funding for their own speech, “was lawful.” The judge said “the development and state of the law” on compelled speech made clear to both officials that the funding mechanisms they oversaw were unconstitutional.

Things were really bad before Nathan and the ADF got the win.

I know that after he finishes his undergraduate degree, Nathan has plans to apply to law school in the future, so this may not be the last you hear about him. If you want to hear more from him before he argues for the reversal of Roe v Wade at the Supreme Court in 2035, then you can check out his articles at Human Defense Initiative.

My job right now with Nathan is to collaborate with him about what books to read, and annoy him about not doing a degree in computer science. (This is my job with all the young adults I advise) We exchange book suggestions in order to develop our worldviews. He also bullies me to watch movies in the theater like 1917 and to care about Star Wars, which I most certainly do not. I feel that if Nathan had one piece of advice to give my readers, he would say that you need to read books and watch movies about great people, which is what you can see on his Amazon wishlist. One of his favorite recent books was a book about Churchill, which he also bullied me into buying. It’s enormous, I will never finish it. He also likes to make fun of the way youth pastors offer young Christians pizza and movies instead of apologetics and bioethics training.

I think it’s important for old Christians to have a hand in what is going on in the minds of our Christian college students, and in their battles on campus. If you are looking for a good person to partner with, look up your local university’s pro-life club or Ratio Christi club. (I’m told by Carla that Nathan not only started a pro-life campus group, but also was part of a Ratio Christi campus group). At the local university, you’ll find lots of action going on that you can get involved with or financially support. Every older Christian should be in contact with a younger Christian who is making a difference. People think that older Christians need to care about the nonsense that young people are interested, like Tide pods and their weird music (I don’t know what their names are). That’s false. My job is to tell the young people about what I have learned about being a Christian. Not every young Christian will care about making a difference for the Kingdom of God, which is why you should focus on the ones who do.

Where does Pete Buttigieg stand on infanticide and religious liberty?

Democrat presidential candidate Pete Buttigieg
Democrat presidential candidate Pete Buttigieg and his partner

I saw a short video from the Iowa caucuses recently, in which a female Democrat voted for Pete Buttigieg, then was shocked to learn that Pete is a gay man in a “marriage” relationship with another man. This woman knew enough about the Bible to accurately state that God’s design for marriage is for one man and one woman. So she had concerns about what she had just done.

Here’s the video:

This is why we should urge voters to not pick their political candidates based on looks. Maybe put down the romance novels and the unicorn mug, and turn off the “your best life now” sermon long enough to do a policy assessment on the candidates, before you vote?

Anyway, let’s learn a bit about Pete Buttigieg, since he seems to be a favorite of Bible-believing Christian women, apparently.

Here’s a story from Life News.

Yesterday on “The View,” Democratic presidential candidate Pete Buttigieg said that infanticide was not a thing. He claimed that nobody really seriously believes babies are killed and infanticides across United States.

But figures from the Centers for Disease Control show hundreds of babies are born alive and left to die after they survive failed abortion attempts.

The issue is serious enough that Congress has previously passed legislation requiring babies to receive medical care if they survive an abortion and Congress is currently considering legislation to hold doctors accountable for failing to provide that appropriate medical care.

During questioning, Meghan McCain asked Buttigieg about comments from Virginia Governor Ralph Northam defending infanticide and whether he would support any limits on abortions up to birth — even opposing partial-birth abortions.

“My point is that it shouldn’t be up to a government official to draw the line, it should be up to the woman who is confronted with the choice,” Buttigieg said defending abortions up to birth and infanticide.

I’m sure that the Christian Democrat lady would be surprised that Mayor Pete also supports infanticide. He looks so clean cut and handsome, and women can tell everything about a man’s character just by looking at him, am I right?

Next article is from Daily Wire:

Buttigieg has unabashedly embraced House Speaker Nancy Pelosi’s (D-CA) Equality Act legislation that would strike a massive blow to our nation’s religious institutions. Specifically, the Equality Act would create a federally protected status for gender identity, defined as the “gender-related identity, appearance, mannerisms or other gender-related characteristics of an individual, regardless of the individual’s designated sex at birth.”

Any faith-based establishment — including churches, schools, and hospitals — with theological beliefs in conflict with this definition would likely face expensive legal battles, lawsuits, and public scrutiny. Case in point: A Catholic hospital was sued last year by the ACLU because it would not perform a risky sex-change surgery on a 16-year-old girl.

Unfortunately, the Equality Act would coerce health care and mental health professionals into providing dangerous gender-transition treatments for young children and adolescents, counter to their medical advice — and for many, against their religious beliefs.

Just as alarming, Buttigieg has imposed litmus tests based on what he deems theologically acceptable. We witnessed this first-hand when the former South Bend, Indiana mayor attacked Second Lady Karen Pence for teaching at a private school that adheres to her Judeo-Christian belief about marriage. In response, Buttigieg ridiculed the Pences and likened their religious views to that of “Pharisees.”

As a private institution, like thousands of such private schools that have long existed in our country, the school where Mrs. Pence teaches has the right to govern its school according to its own religious beliefs. Islamic schools, Buddhist schools, and Jewish schools are also free to do so under the United States Constitution.

As an individual running for our nation’s highest office, Pete Buttigieg is signaling how a Buttigieg administration would handle religious liberty. And his signals should frighten many.

I posted this story with the video, because I’ve been polling Christian women to find out how they keep themselves informed about politics. Although they all are anxious to vote, there doesn’t seem to be much work being done to read anything about the candidates, their achievements, their policies, etc. And it’s not just reading about the candidates, it’s reading about economics, foreign policy, etc. in general. It’s almost like they have a tremendous confidence in their intuition, such that they can tell everything about a person just by looking at that person’s appearance.

This reminds me of a girl I used to work with who was married to a libertarian. She came up to me one day with a set of photographs and asked me to guess which ones were serial killers. I thought it was stupid to do that, because “there’s no art to find the mind’s construction in the face” as Shakespeare says. Well, she told me proudly how she had gotten them all right, because of her amazing skill at knowing all about people from their appearance. I remember talking to her about her libertarian husband, and whether she knew what libertarians believed about social issues like marriage and abortion, etc. She had no concern at all about it. Later on, she left the company, and wrote to me about her divorce.

It’s so strange to me that we are living in a world where character matters less than appearance. We all feel entitled to vote based on almost no real knowledge, just on our gut feelings. So you have Bible-believing people voting for candidates who disagree with the Bible from start to finish, who are in lifestyles that repudiate the words of Jesus about what marriage is, and who support legislation that would effectively end the practice of Christianity that is authentic to what the Bible teaches.

And then people tell me that I need to get married, and lower my standards because I’m “asking for too much”. Wow. I don’t think that women putting in a little work to find out what the candidates for PRESIDENT believe and have achieved is asking for too much.

Wayne Grudem explains male leadership in marriage

Man and woman working on a computer upgrade
Man and woman working on a computer upgrade

I’m not willing to take advice on this from most pastors, but Wayne Grudem is someone I respect because he does such a good job of applying the Bible to political issues. So he’s practical.

Anyway, here is something he wrote that was shared by a newlywed couple I am friends with.

Excerpt:

Someone might say, “Well, okay, fine. There’s a leadership role for Adam, and I guess that means husbands should have a leadership role in their marriage of some sort. But how does it work? How does it work in practice?”

In our own marriage, Margaret and I talk frequently and at length about many decisions. I can tell you that I wouldn’t be here tonight unless Margaret and I had talked about this and asked the Lord about it, and she had given blessing to it, and said, “Yes, I think that’s right.” Sometimes we make large decisions such as buying a house or a car, and sometimes they are small decisions like where we should go for a walk together. I often defer to Margaret’s wishes, and she often defers to mine because we love each other.

In almost every case, each of us has some wisdom and insight that the other does not have. Usually, we reach agreement on the decisions that we make. Very seldom will I do something that she doesn’t think is wise–I didn’t say never. She prays; she trusts God; she loves God. She is sensitive to God’s leading and direction, but in every decision, whether it large or small and whether we have reached agreement or not, the responsibility to make the decision still rests with me.

Now, I am not talking about every decision they make individually. Margaret controls a much larger portion of our budget than I do because all the things having to do with the household and food and clothing and house expenses and everything . . . she writes the checks and pays the bills. I take care of buying books and some things about the car. I have appointments during the day with students. She doesn’t get involved in that. She has her own appointments. She has her own calendar. I don’t get involved in trying to micromanage all of that. We have distinct areas of responsibility. I am not talking about those things. I don’t get involved in those things unless she asks my counsel.

But in every decision that we make that affects us together or affects our family, the responsibility to make the decision rests with me. If there is genuine male headship, I believe there is a quiet acknowledgement that the focus of the decision making process is the husband, not the wife. Even though there will often be much discussion and there should be mutual respect and consideration of each other, ultimately the responsibility to make the decision rests with the husband. And so, in our marriage the responsibility to make the decision rests with me.

This is not because I am a wiser or more gifted leader. It is because I am the husband. God has given me that responsibility. It is very good. It brings peace and joy to our marriage, and both Margaret and I are thankful for it. Now, I need to add very quickly, men, this does not mean that a husband has the right to be a selfish leader.

Just about three years ago, maybe four years ago now, we started the decision making process. Margaret had been in an auto accident in Chicago. As part of the aftermath of that accident, she was experiencing some chronic pain that was aggravated by cold and humidity, and Chicago is cold in the winter and humid in the summer. Chicago was not a good place for that. Some friends said to us, “We have a second house in Mesa, Arizona, if you would ever like to go there and just use it as a vacation place, we would like you to do that.”

So we did. We visited Arizona. Mesa is a suburb of Phoenix. Margaret felt better. It was hot, and it was dry. And so I said, “Wow, Margaret I would love to move here, but I am only trained to do one thing; I can teach at a seminary and that is it. There aren’t any seminaries here.” The next day Margaret was looking in the yellow pages–literally. She said, “Wayne, there’s something here called Phoenix Seminary.” One thing led to another and God was at work in that seminary, and it was starting to grow.

Then we went through a decision making process. When we were in the middle of that decision making process, on the very day that we were focusing on that, I came in my normal custom of reading through a section of scripture each day, I came to a Ephesians 5:28, “Even so husbands should love their wives as their own bodies.”

I thought if I would move to take a job in another city for the sake of my body, if I were experiencing the pain that Margaret had, and husbands should love their wives as their own bodies–then shouldn’t I move? Shouldn’t I be willing to move for Margaret’s sake? That was really why we moved to Phoenix.

Anyway, Dina and I were talking the other night about what would happen if – hypothetically – we suddenly found ourselves stuck with a child and responsible for it’s education. I said to Dina that I would have a meeting with her, and ask her to research all of the alternative forms of schooling, and look over the research on education and then come back with her recommendation about what would get us the most effectiveness for the least cost and risk. Dina said that she thought that was an excellent plan, but being the kind of person she is, she said that she would not wait to be asked to do this, but would instead pro-actively go and do the work and then present it to me to make the decision. A wife is a chief of staff, she does the research. She has to know all the politics. She has to do the face to face conversations. She has to make all the calculations. She has to be good at putting aside her feelings and being logical and analytical, in order to get results.

I think a lot of people worry that male headship means that husbands will micromanage like a tyrant, but that’s just wrong. That’s not at all what a man learns about how to lead others, in his workplace. A man looks for a wife with skills and experience to solve these sorts of problems for him while he is out working, and without needing a lot of guidance or monitoring from him. Micromanaging makes them both less efficient and more stressed. The more education and work history she has before she marries, the better she will be at solving problems on her own initiative. I always encourage young women to study hard things and to do hard jobs, but to stop working when young children appear (the first five years of the child’s life are critical). Learning hard things and doing hard jobs makes them more prepared for the roles of wife and mother.

Similarly, a wife does not want to choose a poor leader for a husband. She wants to choose someone who makes good decisions, and follows a plan through to a result. She should be looking at his decision making, especially in education, work and finances, and deciding whether he can do the male roles in a marriage.  She should be looking at his leadership style and communication ability. These things are well-defined, and she should be able to assess his ability by looking at his life to see if anyone follows his lead at work or outside of work on anything that matters. Does he reach the goals that he plans to reach? Is he realistic about risks and costs? She has to do an assessment of his leadership ability, because if she marries him, he will be leading her. Naturally, she will have to know something about leadership first, and know something about men, and what men expect to achieve with their marriages. What is his plan?

The easiest way for a man to avoid marrying a woman who resists his leadership is to not marry her. And the easiest way for a woman to avoid marrying a man who does not delegate tasks to her that she is better at is to not marry him. We are responsible for these decisions. As long as you don’t follow your feelings and intuitions, you’ll be fine. Don’t marry someone unless you have observed them demonstrating their ability to do the marriage roles cheerfully and well.