Harvard economist explains why spending cuts are better than tax increases

From Investors Business Daily, an editorial by Dr. Alberto Alesina of Harvard University, that explains which approach to reducing debt and deficits works best. Is it cutting spending and reducing regulation? Or is it continuing to borrow and spend, and raising taxes?

Let’s see what Dr. Alesina says:

The evidence speaks loud and clear: When governments reduce deficits by raising taxes, they are indeed likely to witness deep, prolonged recessions. But when governments attack deficits by cutting spending, the results are very different.

In 2011, the International Monetary Fund identified episodes from 1980 to 2005 in which 17 developed countries had aggressively reduced deficits. The IMF classified each episode as either “expenditure-based” or “tax-based,” depending on whether the government had mainly cut spending or hiked taxes.

When Carlo Favero, Francesco Giavazzi and I studied the results, it turned out that the two kinds of deficit reduction had starkly different effects: cutting spending resulted in very small, short-lived — if any — recessions, and raising taxes resulted in prolonged recessions.

[…]The obvious economic challenge to our contention is: What keeps an economy from slumping when government spending, a major component of aggregate demand, goes down? That is, if the economy doesn’t enter recession, some other component of aggregate demand must necessarily be rising to make up for the reduced government spending — and what is it? The answer: private investment.

Our research found that private-sector capital accumulation rose after the spending-cut deficit reductions, with firms investing more in productive activities — for example, buying machinery and opening new plants. After the tax-hike deficit reductions, capital accumulation dropped.

The reason may involve business confidence, which, we found, plummeted during the tax-based adjustments and rose (or at least didn’t fall) during the expenditure-based ones. When governments cut spending, they may signal that tax rates won’t have to rise in the future, thus spurring investors (and possibly consumers) to be more active.

Our findings on business confidence are consistent with the broader argument that American firms, though profitable, aren’t investing or hiring as much as they might right now because they’re uncertain about future fiscal policy, taxation and regulation.

But there’s a second reason that private investment rises when governments cut spending: the cuts are often just part of a larger reform package that includes other pro-growth measures.

In another study, Silvia Ardagna and I showed that the deficit reductions that successfully lower debt-to-GDP ratios without sparking recessions are those that combine spending reductions with such measures as deregulation, the liberalization of labor markets (including, in some cases, explicit agreement with unions for more moderate wages) and tax reforms that increase labor participation.

Let’s be clear: This body of evidence doesn’t mean that cutting government spending always leads to economic booms. Rather, it shows that spending cuts are much less costly for the economy than tax hikes and that a carefully designed deficit-reduction plan, based on spending cuts and pro-growth policies, may completely eliminate the output loss that you’d expect from such cuts. Tax-based deficit reduction, by contrast, is always recessionary.

UPDATE: George Mason University economists agree: debt is wrecking the economy and the right way to stop it is with spending cuts, not tax increases. In order to grow the economy we need a balanced approach of spending cuts and tax cuts.

Excerpt:

The United States’ high levels of debt are already contributing to slower economic growth and decreased competitiveness. These impacts will worsen if the nation’s debt-to-GDP levels continue to rise, as is currently projected.

[…]High levels of government debt undermine U.S. competitiveness in several ways, including crowding out private investment, raising costs to private businesses, and contributing to both real and perceived macroeconomic instability.

[…]Carmen Reinhart and Kenneth Rogoff examine historical data from 40 countries over 200 years and find that when a nation’s gross national debt exceeds 90% of GDP, real growth was cut by one percent in mild cases and by half in the most extreme cases. This result was found in both developing and advanced economies.

Similarly, a Bank for International Settlements study finds that when government debt in OECD countries exceeds about 85% of GDP, economic growth slows.

[…]While fundamental tax reform is required to correct a host of structural inefficiencies, policymakers can quickly reduce the U.S. statutory rate of 35% to the OECD average rate of 26% or less.

That’s what research tells us. But that’s not what we are doing, because we voted for Barack Obama.

The Hamas-Israel conflict and “disproportionate use of force”

There is no moral equivalence between Hamas and Israel
There is no moral equivalence between Hamas and Israel

Dina tweeted this editorial in the radically leftist UK Guardian, of all places.

Excerpt:

Hamas’s charter includes the aspiration that “The Day of Judgment will not come about until Muslims fight the Jews (killing the Jews)”. While many concentrate on its death-cult worship, its bloodthirsty killing of adversaries, or its contempt for women, Christians and homosexuals, it is this aspiration for genocide that is at the root of Hamas activities. This is the primary reason why Hamas, the governing regime in Gaza, will never recognise or accept a peace accord with Israel in any form.

Since Israel left Gaza in 2005, thousands of rockets have rained down on Israeli cities and towns in deliberate contravention not just of international law, but all humanity and morality.

[…]Every rocket from Gaza is a double war crime. First, the rockets are aimed at civilians; second, they are fired from built-up civilian areas, often close to schools, mosques and hospitals. And about 10% of Hamas rockets fired from Gaza don’t reach Israel, exploding in Gaza. Mohammed Sadallah – a four-year-old killed on Saturday, his body displayed in a press conference with Ismail Haniyeh, Hamas’s leader – was, according to the Palestinian Centre for Human Rights, most likely killed by an errant Hamas rocket.

Hamas leaders frequently declare that their people actively seek death. Fathi Hamad, a senior member of Hamas, stated in 2008 that “for the Palestinian people, death became an industry, at which women and children excel. Accordingly we created a human shield of women, children and elderly. We seek death as you [Israelis] desire life.”

[…]Israel has successfully targeted in excess of 1,300 weapons caches, rocket launchers and other elements of Hamas’s terrorist infrastructure. Yet despite this, the number of Palestinian casualties remains around one for every 13 strikes, the majority killed being active members of Hamas and combatants.

There is no moral equivalence here – one side is good and the other side is evil. It’s a black and white issue.

When I was in graduate school, I was partnered up with an exchange student from Egypt. She said that Israelis were terrorists because they killed civilians while using force. I told her that terrorism is the intentional targeting of civilians for attacks rather than military targets. Therefore, Hamas and Hezbollah are terrorists, and Israel is not. Israel uses arms in self-defense, and they try to minimize civilian casualties by giving warnings of strikes. Islamic groups intentionally target civilians – schools and hospitals. The Islamic groups are terrorists and the IDF is acting in self-defense against unprovoked rocket attacks.

If Islamic terrorists laid down their arms, then tomorrow there would be peace. But if Israeli Defense Forces laid down their arms, then tomorrow, Israel would be destroyed, and every Jew in it. That is why the IDF has to do what the IDF has to do. And this time, I hope that they don’t use half-measures to stop the flow of rockets into Israel. They must use the appropriate force necessary to stop the rocket attacks.

How prestigious evangelical scholars helped debunk the Jesus wife myth

Journalists hoped that the Jesus-wife story offered by feminist Karen King could be used to bash traditional Christianity, but it was later exposed as a forgery. A recent article by New Testament scholar Peter Williams has an after action report on the affair, and he explains why it was shot down so quickly.  (H/T Tweet from J. Warner Wallace)

Excerpt:

Peter Williams of Tyndale House, Cambridge, follows through on a recent claim about Christ

On September 18, the news broke of a small fragment of papyrus purporting to record words of Jesus. It contained the striking phrase, ‘Jesus said to them, “My wife …”‘ and then the text breaks off at the right hand margin.

The scholar making the announcement decided that this credit-card-sized scrap was a ‘gospel’ and gave it the bold title ‘The Gospel of Jesus’s Wife’. The announcement was made simultaneously at an academic conference in Rome and through pre-arranged media channels by Karen King, Professor at Harvard Divinity School and holder of the oldest endowed chair in the USA. Dr. King said she was not at liberty to identify the owner and that the papyrus was of unknown geographical origin, but had spent time recently in Germany.

King claimed that the papyrus was from the fourth century, but that its content came from the second century. She was careful to state that this had nothing to do with the Jesus of history. Naturally, the media went into a frenzy and began to link it with debates about the ordination of women (BBC), or claimed it was ‘one of the most significant discoveries of all time’ (Smithsonian Channel, subsequently deleted), while Yahoo News led with the headline ‘Jesus had a wife, newly discovered gospel suggests’. The blogosphere and social media were wild with excitement, though some of the most sceptical realised that they were not at liberty to believe in the marriage of Jesus when they doubted his existence.

In my previous post about this, I talked about how Karen King is affiliated with the radical extremist liberal atheist Jesus Seminar group, how reputable scholars immediately found problems with the discovery, and how the mainstream media pushes these sensational discoveries because they have an agenda to discredit Christianity, and Judeo-Christian values. But this time I want to say something different, based on what Peter Williams says here:

[I]t’s noteworthy that British and British-educated scholars like Watson, Bernhard, and Goodacre mentioned above, along with evangelicals Simon Gathercole and Christian Askeland, played a significant role in exposing the problems with the manuscript and claims about it on blogs and in the media. Andrew Brown of The Guardian was commendably quick to notice and publish the doubts being raised.

It is worth reflecting on the progress here. Evangelicals now make up a significant proportion of those with the technical expertise to tackle a subject like this, and some of them had an intellectual firepower on the subject considerably exceeding that of the Harvard professor. I was contacted by Christians in touch with the media and was able to refer them to Simon Gathercole, a leading evangelical expert on apocryphal gospels. The rapid and informed response by Christians probably went a considerable way to deflating the story.

It is now well known by many who are not believers that there is a vigorous conspiracy-theory industry propagandising against the Christian faith. If Christians are seen as standing on history while others follow spin, even what seems like adverse publicity will ultimately end up glorifying God’s name.

I think that we have to understand as Christians that some Christians are more effective than others, because of their knowledge and skills. Instead of sort of going through life willy-nilly (doing whatever feels good, or whatever attracts more people to our church, or whatever makes more people accept us), and making excuses about why we are justified in not studying anything hard, maybe we need to focus more on what actually works. We need to ask ourselves “what actually works in order to honor God and defend his reputation?” and “what kind of knowledge is useful in a debate about the facts and evidence for and against Christianity?”

Belly-dancing for Jesus and poetry-writing for Jesus and worship-leading for Jesus are not as good for Jesus as astrophysics for Jesus or New Testament scholarship for Jesus or philosophy of religion for Jesus or even hedge fund management for Jesus (a job which can pay for many willing students to complete their Ph.Ds). That’s the way the world really works. The sooner we start making our decisions about what to study based the needs and feelings of God instead of the needs and feelings of man, the better off we will be. We need to be careful about spiritualizing our desire to be happy and calling our emotional hedonism “God’s mysterious will”. We have to do hard things, because doing hard things puts us in a position to be effective and influential when it counts.

We have to study things that don’t make us feel happy so that God will feel happy. God’s happiness doesn’t depend on whether we’re happy. Feeling happy is not how we serve God. Feeling happy is not as good for God as debunking lies about him with the authority that comes from studying the issues and knowing the evidence. God is happy when more people people acknowledge his existence, his actual character and his good actions in history. We need to choose to study things that can contribute to those goals. I think we just need to stop projecting our emotions and feelings onto God, and stop thinking that the point of life is for us to have happy feelings of well-being and health and peer-approval. That’s not Christianity, that’s just narcissism.