Why is the Latino poverty rate going up?

From the Heritage Foundation.

Excerpt:

It has been reported recently that the poverty rate among Latinos has reached 28 percent.

The number, based on a new poverty measure by the Obama Administration, should be interpreted with caution, as explained here and here. However, the overall point that more American Latino families, and Americans in general, are struggling to achieve self-sufficiency is troubling.

What’s not mentioned in news reports, however, is the greatest driver of child poverty in the U.S. today: unwed childbearing. Among Latinos, unmarried parent families are roughly three times as likely to be poor as married families. Tragically, over half of Latino children born today are born outside of marriage. The rate has increased from less than 40 percent in the 1990s to more than half—nearly 53 percent—today.

These facts are rarely mentioned, and few attempts made to address the matter. Instead, big government proponents clamor that the antidote to poverty is greater government welfare spending. Unfortunately, these programs do not help people overcome poverty. Today, the U.S. spends roughly five times the amount necessary to pull every poor person out of poverty, and welfare is the fastest-growing part of government spending, exceeding even the cost of defense spending. However, poverty rates have not declined.

While welfare can provide temporary relief to those who have no other options, the vast majority of welfare programs are based on promoting government dependence rather than self-reliance. To pave the way to upward mobility, anti-poverty efforts should address the causes of poverty, such as family breakdown, not simply transfer material goods. Institutions of civil society—faith-based and community-based—are better suited to address the complexities of poverty, having a greater ability to reach individuals on a personal level.

Avoiding poverty in America is easy: you just have to finish high school, stay out of jail, get married before you have kids, stay married, and work at any job.

You just have to make the right choices, and that would be even easier if the government stopped rewarding people with taxpayer money for making the wrong choices – and then blaming others for their own poor decisions. People choose poverty, and they ought to be held responsible for it. If we really wanted to “help the poor”, then we would be increasing tax breaks for charity, for marrying and for working at any job – no matter how much it pays.

Practical apologetics: conversations and interviews

Cold-case detective J. Warner Wallace has a new post up at Cold Case Christianity.

Excerpt:

Most of us are familiar with these kinds of interactions. Conversations are two directional; they involve a dialogue between both parties. Most of my professional interactions with anyone begin this way. In the early part of my interaction, I want to build relational bridges with the people I engage.

[…]I began to eat meals with the people I arrested. After taking them into custody, I would often ask them if they were hungry, and if they were, I would order something and make sure I ate with them in the interview room. I recognized that many of God’s most important conversations with humans have been over a meal (the Lord’s Supper is the most powerful example of this). We don’t eat with people we don’t know well, and a simple meal can unite two people in a way that few other settings can achieve. Once my heart was broken for people, I was actually willing to eat with the people I arrested. The conversations we had were powerful, even though they weren’t directed intentionally at the issues we would later cover together. Conversations are benign interactions between two people who share something of themselves with the person they are engaging. Be prepared to open up a bit and share something personal if you expect the other person to do this with you.

At some point, conversations turn toward interviews. In an interview, one person begins to probe more deeply into an area by asking specific questions related to that area of interest. Something is usually mentioned in the initial conversation that triggers a line of questioning. When we begin to probe this aspect of the conversation, we are slipping into interview mode. Interviews are not antagonistic, they are simply inquisitive. My questions are not pointed at this stage of the interaction, they are simply curious and directed. My goal is to establish a baseline from the person with whom I am talking. What do they believe? What did they see? What did they do? What happened next? If I am talking to a witness, I am simply trying to collect data. If I am talking to a suspect, I am trying to establish a preliminary story and baseline that I can then compare to later statements and evidence I have at the scene.

I favor the interview approach. Go in there with a list of questions. Buy them lunch or dinner. Ask the questions. Don’t respond to them or argue with them. Think of how you would respond.Write a blog post. Send them the blog post before you publish it to check it for accuracy. Then publish it so everyone else can see.

By the way, Wallace’s new book on apologetics is now available for pre-order.

Here is the description:

Written by an L. A. County homicide detective and former atheist, Cold Case Christianity examines the claims of the New Testament using the skills and strategies of a hard-to-convince criminal investigator.
Christianity could be defined as a “cold case”: it makes a claim about an event from the distant past for which there is little forensic evidence. In Cold Case Christianity, J. Warner Wallace uses his nationally recognized skills as a homicide detective to look at the evidence and eyewitnesses behind Christian beliefs. Including gripping stories from his career and the visual techniques he developed in the courtroom, Wallace uses illustration to examine the powerful evidence that validates the claims of Christianity.
A unique apologetic that speaks to readers’ intense interest in detective stories, Cold Case Christianity inspires readers to have confidence in Christ as it prepares them to articulate the case for Christianity.

His book is not a general apologetics book with lots of science and philosophy. It is a homicide detective’s look at the historical accounts about the life of Jesus. This might be a good book to pick up if you want to present Christianity from a practical point of view. Everybody likes mysteries and detectives, after all.

Obama foreign policy: Muslim Brotherhood imposing anti-US dictatorship in Egypt

North Africa and Middle East Political Map
North Africa and Middle East Political Map

The Heritage Foundation explains what Obama enabled by using American military force to remove Hosni Mubarak in Egypt.

Excerpt:

Egypt was wracked by protests today, the day after President Mohamed Morsi purged key judicial officials and issued a decree that granted himself sweeping new powers. In Cairo, protesters gathered in Tahrir Square, the epicenter of Egypt’s stalled revolution, to denounce Morsi’s power grab and chant: “Morsi is Mubarak.” There were reports of heavy rioting in three Suez Canal cities, Suez, Port Said, and Ismaila, with angry crowds burning the offices of Morsi’s political party, the Freedom and Justice Party.

Opposition political leaders accused Morsi of “monopolizing all three branches of government.” Mohamed El Baradei tweeted that Morsi had “appointed himself Egypt’s new pharaoh.”

And more from a different Heritage Foundation article:

Egypt has been rocked once again by a political crisis triggered by President Mohamed Morsi’s relentless efforts to secure dictatorial power. Hundreds of protesters from liberal and secular opposition groups demonstrated in Cairo’s Tahrir Square, the birthplace of Egypt’s stunted “Arab Spring” revolt. One barometer of the coming test of strength between Morsi and the weak and splintered opposition will be whether the disappointed democrats can retain control over Tahrir Square in the face of police and Muslim Brotherhood countermoves.

Egypt’s judiciary also has pushed back against Morsi’s power grab. The Supreme Council of the Judiciary denounced Morsi’s unilateral assertion of power over the judiciary as “an unprecedented attack on judicial independence.” The Judges Club, an association of judges made up of many appointees by the Mubarak regime, called for a strike by courts across Egypt.

But the judges alone will not be enough to reverse Morsi’s power grab. The key vote will be wielded by the armed forces. Morsi appears confident that he can count on support from key military leaders, whom he hand-picked after purging the top ranks of Mubarak loyalists in August.

While the army’s ultimate verdict on Morsi’s power grab is not yet apparent, Egypt’s investors voted with their wallets and withdrew their money from Egypt’s stock market, which plunged almost 10 percent on Sunday. Even if Morsi does secure the backing of the army, his assertion of dictatorial powers will further undermine what little confidence remains in Egypt’s deteriorating economy.

Guess what? It’s not always a good idea to use American power abroad. We have to ask what is in it for us. And in Egypt and Libya, there was nothing in it for us. We should have intervened appropriately in Syria and Iran, which are much more threatening to us.