Larry Grard admits he had “a lapse in judgment.” But Grard – who’s been a reporter for thirty-five years, the last eighteen of them at the Morning Sentinel in Waterville – says the e-mail he sent from his personal account to a national gay rights group shouldn’t have been grounds for his dismissal.
Grard was fired by Bill Thompson, editor of the Sentinel and its sister paper the Kennebec Journal in Augusta, shortly after the Nov. 3 election in which Maine voters repealed a same-sex marriage law approved by the Legislature. Grard said he arrived at work the morning after the vote to find an e-mailed press release from the Human Rights Campaign in Washington, D.C., that blamed the outcome of the balloting on hatred of gays.
Grard, who said he’d gotten no sleep the night before, used his own e-mail to send a response. “They said the Yes-on-1 people were haters. I’m a Christian. I take offense at that,” he said. “I e-mailed them back and said basically, ‘We’re not the ones doing the hating. You’re the ones doing the hating.’
“I sent the same message in his face he sent in mine.”
Grard thought his response was anonymous, but it turned out to be anything but. One week later, he was summoned to Thompson’s office. He was told that Trevor Thomas, deputy communications director of the Human Rights Campaign, had Googled his name, discovered he was a reporter, and was demanding Grard be fired. According to Grard, Thompson said, “There’s no wiggle room.”
He was immediately dismissed.
[…]The week after Grard was fired, he said, his wife, Lisa, who wrote a biweekly food column for the Sentinel as a freelancer, received an e-mail informing her that her work would no longer be needed.
Comments to this post will be strictly moderated in light of Obama’s signing of the hate crimes bill.
Whatever the results of the Copenhagen conference on climate change, one thing is for sure: Draconian reductions on carbon emissions will be tacitly accepted by the most developed economies and sloughed off by many developing ones. In essence, emerging economies get to cut their “carbon” intensity–a natural product of their economic evolution–while we get to cut our throats.
[…]Our leaders will dutifully accept cuts in our carbon emissions–up to 80% by 2050–while developing countries increasetheirs, albeit at a lower rate. Oh, we also pledge to send billions in aid to help them achieve this goal.The media shills, scientists, bureaucrats and corporate rent-seekers gathered at Copenhagen won’t give much thought to what this means to the industrialized world’s middle and working class. For many of them the new carbon regime means a gradual decline in living standards. Huge increases in energy costs, taxes and a spate of regulatory mandates will restrict their access to everything from single-family housing and personal mobility to employment in carbon-intensive industries like construction, manufacturing, warehousing and agriculture.
You can get a glimpse of this future in high-unemployment California. Here a burgeoning regulatory regime tied to global warming threatens to turn the state into a total “no go” economic development zone. Not only do companies have to deal with high taxes, cascading energy prices and regulations, they now face audits of their impact on global warming. Far easier to move your project to Texas–or if necessary, China.
An endangerment finding would allow the EPA to use the federal Clean Air Act to regulate carbon-dioxide emissions, which are produced whenever fossil fuel is burned. Under that law, the EPA could require emitters of as little as 250 tons of carbon dioxide per year to install new technology to curb their emissions starting as soon as 2012.
The EPA has said it will only require permits from big emitters — facilities that put out 25,000 tons of carbon dioxide a year. But that effort to tailor the regulations to avoid slamming small businesses with new costs is expected to be challenged in court.
Legislators are aware that polls show the public appetite for action that would raise energy prices to protect the environment has fallen precipitously amid the recession.
Congressional legislation also faces plenty of U.S. industry opposition. Under the legislation, which has been passed by the House but is now stuck in the Senate, the federal government would set a cap on the amount of greenhouse gas the economy could emit every year. The government would distribute a set number of emission permits to various industries. Companies that wanted to be able to emit more than their quota could buy extra permits from those that had figured out how to emit less.
Proponents of the cap-and-trade approach say emission-permit trading will encourage industries to find the least-expensive ways to curb greenhouse-gas output. But opponents say it will saddle key industries with high costs not borne by rivals in China or India, and potentially cost the U.S. jobs.
There will be an economic impact on ordinary Americans from the Democrats trying to “do something” about global warming. The economic impact will not be felt primarily by liberal elites in government.
Richard Dawkins explains why he will not debate William Lane Craig. (Posted by ChristianJR4, H/T Brian Auten of Apologetics 315)
Let’s re-cap Dawkins’ reasons in point form: (with my comments in parentheses)
Dawkins claims that he is willing to debate high-ranking clergymen (but Craig is a scholar, not a clergyman)
Dawkins claims that Craig is a creationist (but Craig supports his kalam cosmological argument with the Big Bang)
Dawkins claims that Craig’s only claim to fame is that he is a professional debater (but see Craig’s CV and publications below, which is far more prestigious than Dawkins)
Dawkins claims that he’s too busy (busy cowering in fear hugging his Darwin doll for comfort)
William Lane Craig is Research Professor of Philosophy at Talbot School of Theology in La Mirada, California.
Dr. Craig pursued his undergraduate studies at Wheaton College (B.A. 1971) and graduate studies at Trinity Evangelical Divinity School (M.A. 1974; M.A. 1975), the University of Birmingham (England) (Ph.D. 1977), and the University of Munich (Germany) (D.Theol. 1984). From 1980-86 he taught Philosophy of Religion at Trinity… In 1987 they moved to Brussels, Belgium, where Dr. Craig pursued research at the University of Louvain until assuming his position at Talbot in 1994.
He has authored or edited over thirty books, including The Kalam Cosmological Argument; Assessing the New Testament Evidence for the Historicity of the Resurrection of Jesus; Divine Foreknowledge and Human Freedom; Theism, Atheism and Big Bang Cosmology; and God, Time and Eternity, as well as over a hundred articles in professional journals of philosophy and theology, including The Journal of Philosophy, New Testament Studies, Journal for the Study of the New Testament, American Philosophical Quarterly, Philosophical Studies, Philosophy, and British Journal for Philosophy of Science.
Here are some of Craig’s most recent publications:
From 2007:
Ed. with Quentin Smith. Einstein, Relativity, and Absolute Simultaneity. Routledge Studies in Contemporary Philosophy. London: Routledge, 2007, 302 pp.
“Theistic Critiques of Atheism.” In The CambridgeCompanion to Atheism, pp. 69-85.Ed. M. Martin. Cambridge Companions to Philosophy. Cambridge University Press, 2007.
“The Metaphysics of Special Relativity: Three Views.” In Einstein, Relativity, and Absolute Simultaneity, pp. 11-49. Ed. Wm. L. Craig and Quentin Smith. Routledge Studies in Contemporary Philosophy. London: Routledge, 2007.
“Creation and Divine Action.” In The Routledge Companion to Philosophy of Religion, pp. 318-28. Ed. Chad Meister and Paul Copan. London: Routledge, 2007.
From 2008:
God and Ethics: A Contemporary Debate. With Paul Kurtz. Ed. Nathan King and Robert Garcia. With responses by Louise Antony, Walter Sinnott-Armstrong, John Hare, Donald Hubin, Stephen Layman, Mark Murphy, and Richard Swinburne. Lanham, Md.: Rowman & Littlefield, 2008.
“Time, Eternity, and Eschatology.” In The Oxford Handbook on Eschatology, pp. 596-613. Ed. J. Walls. Oxford: Oxford University Press, 2008.
From 2009:
Ed. with J. P. Moreland. Blackwell Companion to Natural Theology. Oxford: Blackwell.
“The Kalam Cosmological Argument.” With James Sinclair. In Blackwell Companion to Natural Theology. Ed. Wm. L. Craig and J. P. Moreland. Oxford: Blackwell.
“In Defense of Theistic Arguments.” In The Future of Atheism: Alister McGrath and Daniel Dennett in Dialogue. Ed. Robert Stewart. Philadelphia: Fortress Press.
Forthcoming:
“The Cosmological Argument.” In Philosophy of Religion: Classic and Contemporary Issues. Ed. Paul Copan and Chad Meister. Cambridge: Blackwell.
“Cosmological Argument”; “Middle Knowledge.” In The Cambridge Dictionary of Christian Theology. Ed. G. Fergusson et al. Cambridge: Cambridge University Press.
“Divine Eternity.” In Oxford Handbook of Philosophical Theology. Ed. Thomas Flint and Michael Rea. Oxford: Oxford University Press.
Richard Dawkins is eminently qualified to debate uninformed clergymen, but he has too much at stake (in terms of book royalties) to disappoint his loyal horde of foam-flecked fundies by debating a professional scholar who has debated hundreds of times, against the top non-Christian scholars, in hundreds of universities, including Harvard, Cambridge and Oxford.
