Tag Archives: Sex-Selection

UK doctors filmed agreeing to perform illegal sex-selection abortions

Mary sent me this article from the UK Telegraph.

Excerpt:

Doctors at British clinics have been secretly filmed agreeing to terminate foetuses purely because they are either male or female. Clinicians admitted they were prepared to falsify paperwork to arrange the abortions even though it is illegal to conduct such “sex-selection” procedures.

[…]The disclosures will add to growing concerns about the regulation of abortion clinics and the apparent ability of women to secure terminations “on demand”.

The Daily Telegraph carried out an investigation into sex-selection abortions after concerns were raised that the procedures were becoming increasingly common for cultural and social reasons.

[…]Acting on specific information, undercover reporters accompanied pregnant women to nine clinics in different parts of the country. In three instances doctors were recorded offering to arrange terminations after being told the mother-to-be did not want to go ahead with the pregnancy because of the sex of the unborn child.

One consultant, Prabha Sivaraman, who works for both private clinics and NHS hospitals in Manchester, was filmed telling a pregnant woman who said she wanted to abort a female foetus: “I don’t ask questions. If you want a termination, you want a termination”.

[…]Miss Sivaraman, who works for Pall Mall Medical in Manchester and is an obstetrician and gynaecologist at North Manchester General Hospital, said the cost of the termination would be £200 or £300, on top of the £500 already paid to the clinic for the consultation.

[…]The doctor booked the pregnant woman in for a termination the following week despite the reason for the abortion being clearly explained.

Another consultant, Claudine Domoney, who works with 132 Healthwise clinic in Harley Street, central London, agreed to arrange for a woman to abort a boy after being told that she and her husband already had a son from his first marriage. The practice is known as “family balancing”.

In a consultation room in the Chelsea and Westminster hospital, the woman, who was about 18 weeks pregnant, explained her reasons for the termination “It’s a boy, and that’s the reason, we don’t want to have a second boy.”

“It’s obviously taken a little bit of time to decide this?” asked Miss Domoney, in reference to the fact that the woman was 18 weeks pregnant.

The consultant was still happy to proceed but explained that as she was going away she would be unable to perform the procedure, so she telephoned a colleague to see if he could fit the pregnant woman in for the following week. “He is OK for Tuesday”, said Miss Domoney when she returned.

Here’s a second article about this story in the UK Telegraph. It talks about a doctor who hears that the real reason for the abortion is because the unborn child is female. The customer then offers a different reason and then the doctor writes that reason down and agrees to do the abortion.

It seems to me that sex-selection abortion is perfectly legal in the UK. You just don’t tell the doctor what your real reason is, and they do the abortion anyway. It may sound good to pro-abortion people to be able to say that they oppose sex-selection abortions, but they really don’t. They know perfectly well that people who want sex-selection abortions can get them right away so long as they don’t tell the real reason why they want it. Even if the customer does tell the real reason, doctors can apparently work around it.

Trent Franks introduces bill to ban sex-selection and race-selection abortions

Scheming unborn baby is pleased with incremental pro-life laws
Scheming unborn baby is pleased with incremental pro-life laws

Life News news reports on the new Prenatal Nondiscrimination Act “PRENDA” bill.

Excerpt:

A U.S. congressman has reintroduced legislation that would ban sex-selection or race-based abortions. Congressman Trent Franks, an Arizona Republican who is a member of the House Judiciary Committee, has brought back the Prenatal Nondiscrimination Act.

The measure would prohibit knowingly performing or financing sex-selection or race-based abortions.

[…]“[T]he Prenatal Nondiscrimination Act, or “PRENDA,” … restricts sex-selection abortion and race-selection abortion, and the coercion of a woman to obtain either. The woman seeking an abortion is exempted from prosecution, while abortion providers are held to account,” wrote Franks in a letter to colleagues on Monday.

“Sex-selection abortion is happening in the United States. A study published in the April 2008 Journal of the National Academy of Sciences shows through U.S. Census data that certain segments of the U.S. population – particularly those coming from countries that practice sex-selection abortion – have unnaturally skewed sex-ratios at birth caused by sex-selection ‘most likely at the prenatal stages,’” Franks added.

Franks also noted that abortion centers are disproportionately placed in African-American communities and he pointed out that Planned Parenthood has come under fire for accepting donations from people claiming to want the abortion business to target blacks.

“Following the unearthing of the nation-wide race-targeted abortion donations, civil rights activists and African-American pastors from across the country protested government acquiescence in race-targeted abortion and the government funding of clinics that they believe are purposefully placed in the inner city and targeted to minority women,” he said.

A few years ago, a national study showed the possibility that the practice of sex-selection abortions has made its way from Asia to the United States. Researchers Douglas Almond and Lena Edlund of the National Academy of Sciences say their analysis of the 2000 Census shows the odds prematurely increasing for Asian-American families from China, Korea and India to have a boy if they already have a girl child.

The data “suggest that in a sub-population with a traditional son preference, the technologies are being used to generate male births when preceding births are female,” they wrote in the paper.

Meanwhile, a 2006 poll showed a majority of Americans would likely support the bill. A 2006 Zogby International poll shows that 86% of the American public desires a law to ban sex selection abortion. The poll surveyed a whopping 30,117 respondents in 48 states.

Democrats favor abortion through all 9 months of pregnancy – for any reason, or no reason. Therefore, Democrats favor killing a baby because it is a girl, and killing a baby because it is black. That’s what it means to be for abortion.

A secular case against abortion rights

Unborn baby scheming about being only two months old
Unborn baby scheming about being only two months old

Note: this post has a twin! Its companion post on a secular case against gay marriage is here.

Now, you may think that the view that the unborn deserve protection during pregnancy is something that you either take on faith or not. But I want to explain how you can make a case for the right to life of the unborn, just by using reason and evidence.

To defend the pro-life position, I think you need to sustain 3 arguments:

  1. The unborn is a living being with human DNA, and is therefore human.
  2. There is no morally-relevant difference between an unborn baby, and one already born.
  3. None of the justifications given for terminating an unborn baby are morally adequate.

Now, the pro-abortion debater may object to point 1, perhaps by claiming that the unborn baby is either not living, or not human, or not distinct from the mother.

Defending point 1: Well, it is pretty obvious that the unborn child is not inanimate matter. It is definitely living and growing through all 9 months of pregnancy. (Click here for a video that shows what a baby looks like through all 9 months of pregnancy). Since it has human DNA, that makes it a human. And its DNA is different from either its mother or father, so it clearly not just a tissue growth of the father or the mother. More on this point at Christian Cadre, here. An unborn child cannot be the woman’s own body, because then the woman would have four arms, four legs, two heads, four eyes and two different DNA signatures. When you have two different human DNA signatures, you have two different humans.

Secondly, the pro-abortion debater may try to identify a characteristic of the unborn that is not yet present or developed while it is still in the womb, and then argue that because the unborn does not have that characteristic, it does not deserve the protection of the law.

Defending point 2: You need to show that the unborn are not different from the already-born in any meaningful way. The main differences between them are: size, level of development, environment and degree of dependence. Once these characteristics are identified, you can explain that none of these differences provide moral justification for terminating a life. For example, babies inside and outside the womb have the same value, because location does not change a human’s intrinsic value. More at Stand to Reason, here.

Additionally, the pro-abortion debater may try to identify a characteristic of the already-born that is not yet present or developed in the unborn, and then argue that because the unborn does not have that characteristic, that it does not deserve protection, (e.g. – sentience). Most of the these objections that you may encounter are refuted in this essay by Francis Beckwith. Usually these objections fall apart because they assume the thing they are trying to prove, namely, that the unborn deserves less protection than the already born.

Finally, the pro-abortion debater may conceded your points 1 and 2, and admit that the unborn is fully human. But they may then try to provide a moral justification for terminating the life of the unborn, regardless.

Defending point 3: I fully grant that it is sometimes justifiable to terminate an innocent human life, if there is a moral justification. One of the best known justifications is Judith Jarvis Thomson’s “violinist” argument. This argument is summarized by Paul Manata, one of the experts over at Triablogue:

Briefly, this argument goes like this: Say a world-famous violinist developed a fatal kidney ailment and the Society of Music Lovers found that only you had the right blood-type to help. So, they therefore have you kidnapped and then attach you to the violinist’s circulatory system so that your kidneys can be used to extract the poison from his. To unplug yourself from the violinist would be to kill him; therefore, pro-lifers would say a person has to stay attached against her will to the violinist for 9 months. Thompson says that it would be morally virtuous to stay plugged-in. But she asks, “Do you have to?” She appeals to our intuitions and answers, “No.”

Manata then goes on to defeat Thomson’s proposal here, with a short, memorable illustration, which I highly recommend that you check out. More info on how to respond to similar arguments is here.

The best book for beginners on the pro-life view is this book:

For those looking for advanced resources, Francis Beckwith, a professor at Baylor University, published the book Defending Life, with Cambridge University Press, 2007.

Learn about the pro-life case

And some posts motivating Christians and conservatives to take abortion seriously: