Tag Archives: Sex-Selection

New survey of 20 studies about breast cancer – abortion link

I’ve blogged about a half-dozen studies from different countries on the link between abortion and breast cancer. It’s always interesting to keep up with the research, so we know what to tell young people about the likely consequences of their choices with sex and abortion. The survey was reported by Life News.

Excerpt:

In 2018, the Breast Cancer Prevention Institute funded and published “Induced Abortion as an Independent Risk Factor for Breast Cancer: A Systematic Review and Meta-analysis of Studies on South Asian Women” in Issues in Law and Medicine. (A meta-analysis looks at separate but similar studies in order to use the pooled data for statistical significance. It is regarded by scientists as very strong evidence.)

Of the 20 studies analyzed, 16 were done on Indian women. The meta-analysis found a 151% increased risk of breast cancer after an induced abortion.

In 2014, “Breast Cancer and Induced Abortion,” an analysis also published in Issues in Law and Medicine, revealed that the incidence of breast cancers increased 10-14 years after an abortion. This analysis was consistent with the known biology of breast cancer. There was no statistically significant increase in breast cancer risk before 10 years and after 14 years of an abortion.

Induced abortion in India, referred to as “Medical Termination of Pregnancy,” was legalized in 1971. Sons are most highly prized and sex selection abortions, although illegal, are not uncommon.

A study published in the Lancet 2006 and based on conservative assumptions, reported that the practice of sex-selection accounts for about a half million missing female births yearly. Over the past two decades this translates into the abortion of some 10 million female fetuses.

Abortion is especially a problem for Indian women, because – as in China – India is very pro-abortion. Both India and China have a very pro-abortion culture, and sex-selection abortion is seen as normal.

Here are a couple of studies that focused on China and Chinese women who choose abortion.

Study 1: (September 2010)

Based on the expression of estrogen receptor (ER), progesterone receptor (PR) and HER2/neu (HER2), breast cancer is classified into several subtypes: luminal A (ER+ and/or PR+, HER2-), luminal B (ER+ and/or PR+, HER2+), HER2-overexpressing (ER-, PR-, and HER2+) and triple-negative (ER-, PR-, and HER2-). The aim of this case-control study is to determine reproductive factors associated with breast cancer subtypes in Chinese women. A total of 1,417 patients diagnosed with breast cancer in the First Affiliated Hospital, China Medical University, Shenyang, China between 2001 and 2009 and 1,587 matched controls without a prior breast cancer were enrolled.

[…]Postmenopause and spontaneous abortion were inversely associated with the risk of luminal tumors. By contrast, multiparity, family history of breast cancer and induced abortion increased the risk of breast cancer.

Study 2: (March 2010)

OBJECTIVE: To explore the risk factors of breast cancer for better control and prevention of the malignancy.

METHODS: The clinical data of 232 patients with pathologically established breast cancer were investigated in this 1:1 case-control study to identify the risk factors of breast cancer.

RESULTS: The history of benign breast diseases, family history of carcinoma andmultiple abortions were the statistically significant risk factors of breast cancer, while breast feeding was the protective factor.

CONCLUSION: A history of benign breast diseases, family history of carcinoma and multiple abortions are all risk factors of breast cancer.

Those are both about abortion and breast cancer in China.

And more recently, I blogged about a very recent study from China which concluded thus:

IA is significantly associated with an increased risk of breast cancer among Chinese females, and the risk of breast cancer increases as the number of IA increases. If IA were to be confirmed as a risk factor for breast cancer, high rates of IA in China may contribute to increasing breast cancer rates.

The effect seems to be most observable for women who have induced abortions before ever completing a pregnancy.

Even though the United States has massively focused on breast cancer screening and treatment, (in contrast to other cancers, such as prostate cancer), the rate of breast cancer has not declined:

Despite much attention and funding, breast cancer rates rising
Breast cancer rates have been rising since abortion was legalized

(Source)

We have so much attention on breast cancer in the West. Many charities raising money for it. Policy changes to promote early testing. Taxpayer money being spent to stop it. And yet the rate has not gone down. It started going up right around the time abortion became legal.

New survey of 20 studies about breast cancer – abortion link

I’ve blogged about a half-dozen studies from different countries on the link between abortion and breast cancer. It’s always interesting to keep up with the research, so we know what to tell young people about the likely consequences of their choices with sex and abortion. The survey was reported by Life News.

Excerpt:

In 2018, the Breast Cancer Prevention Institute funded and published “Induced Abortion as an Independent Risk Factor for Breast Cancer: A Systematic Review and Meta-analysis of Studies on South Asian Women” in Issues in Law and Medicine. (A meta-analysis looks at separate but similar studies in order to use the pooled data for statistical significance. It is regarded by scientists as very strong evidence.)

Of the 20 studies analyzed, 16 were done on Indian women. The meta-analysis found a 151% increased risk of breast cancer after an induced abortion.

In 2014, “Breast Cancer and Induced Abortion,” an analysis also published in Issues in Law and Medicine, revealed that the incidence of breast cancers increased 10-14 years after an abortion. This analysis was consistent with the known biology of breast cancer. There was no statistically significant increase in breast cancer risk before 10 years and after 14 years of an abortion.

Induced abortion in India, referred to as “Medical Termination of Pregnancy,” was legalized in 1971. Sons are most highly prized and sex selection abortions, although illegal, are not uncommon.

A study published in the Lancet 2006 and based on conservative assumptions, reported that the practice of sex-selection accounts for about a half million missing female births yearly. Over the past two decades this translates into the abortion of some 10 million female fetuses.

Abortion is especially a problem for Indian women, because – as in China – India is very pro-abortion. Both India and China have a very pro-abortion culture, and sex-selection abortion is seen as normal.

Here are a couple of studies that focused on China and Chinese women who choose abortion.

Study 1: (September 2010)

Based on the expression of estrogen receptor (ER), progesterone receptor (PR) and HER2/neu (HER2), breast cancer is classified into several subtypes: luminal A (ER+ and/or PR+, HER2-), luminal B (ER+ and/or PR+, HER2+), HER2-overexpressing (ER-, PR-, and HER2+) and triple-negative (ER-, PR-, and HER2-). The aim of this case-control study is to determine reproductive factors associated with breast cancer subtypes in Chinese women. A total of 1,417 patients diagnosed with breast cancer in the First Affiliated Hospital, China Medical University, Shenyang, China between 2001 and 2009 and 1,587 matched controls without a prior breast cancer were enrolled.

[…]Postmenopause and spontaneous abortion were inversely associated with the risk of luminal tumors. By contrast, multiparity, family history of breast cancer and induced abortion increased the risk of breast cancer.

Study 2: (March 2010)

OBJECTIVE: To explore the risk factors of breast cancer for better control and prevention of the malignancy.

METHODS: The clinical data of 232 patients with pathologically established breast cancer were investigated in this 1:1 case-control study to identify the risk factors of breast cancer.

RESULTS: The history of benign breast diseases, family history of carcinoma andmultiple abortions were the statistically significant risk factors of breast cancer, while breast feeding was the protective factor.

CONCLUSION: A history of benign breast diseases, family history of carcinoma and multiple abortions are all risk factors of breast cancer.

Those are both about abortion and breast cancer in China.

And more recently, I blogged about a very recent study from China which concluded thus:

IA is significantly associated with an increased risk of breast cancer among Chinese females, and the risk of breast cancer increases as the number of IA increases. If IA were to be confirmed as a risk factor for breast cancer, high rates of IA in China may contribute to increasing breast cancer rates.

The effect seems to be most observable for women who have induced abortions before ever completing a pregnancy.

Even though the United States has massively focused on breast cancer screening and treatment, (in contrast to other cancers, such as prostate cancer), the rate of breast cancer has not declined:

Despite much attention and funding, breast cancer rates rising
Breast cancer rates have been rising since abortion was legalized

(Source)

We have so much attention on breast cancer in the West. Many charities raising money for it. Policy changes to promote early testing. Taxpayer money being spent to stop it. And yet the rate has not gone down. It started going up right around the time abortion became legal.

Abortion debate: a secular case against legalized abortion

Unborn baby scheming about being only two months old
Unborn baby scheming about being only two months old

Note: this post has a twin! Its companion post on a secular case against gay marriage is here.

Now, you may think that the view that the unborn deserve protection during pregnancy is something that you either take on faith or not. But I want to explain how you can make a case for the right to life of the unborn, just by using reason and evidence.

To defend the pro-life position, I think you need to sustain 3 arguments:

  1. The unborn is a living being with human DNA, and is therefore human.
  2. There is no morally-relevant difference between an unborn baby, and one already born.
  3. None of the justifications given for terminating an unborn baby are morally adequate.

Now, the pro-abortion debater may object to point 1, perhaps by claiming that the unborn baby is either not living, or not human, or not distinct from the mother.

Defending point 1: Well, it is pretty obvious that the unborn child is not inanimate matter. It is definitely living and growing through all 9 months of pregnancy. (Click here for a video that shows what a baby looks like through all 9 months of pregnancy). Since it has human DNA, that makes it a human. And its DNA is different from either its mother or father, so it clearly not just a tissue growth of the father or the mother. More on this point at Christian Cadre, here. An unborn child cannot be the woman’s own body, because then the woman would have four arms, four legs, two heads, four eyes and two different DNA signatures. When you have two different human DNA signatures, you have two different humans.

Secondly, the pro-abortion debater may try to identify a characteristic of the unborn that is not yet present or developed while it is still in the womb, and then argue that because the unborn does not have that characteristic, it does not deserve the protection of the law.

Defending point 2: You need to show that the unborn are not different from the already-born in any meaningful way. The main differences between them are: size, level of development, environment and degree of dependence. Once these characteristics are identified, you can explain that none of these differences provide moral justification for terminating a life. For example, babies inside and outside the womb have the same value, because location does not change a human’s intrinsic value.

Additionally, the pro-abortion debater may try to identify a characteristic of the already-born that is not yet present or developed in the unborn, and then argue that because the unborn does not have that characteristic, that it does not deserve protection, (e.g. – sentience). Most of the these objections that you may encounter are refuted in this essay by Francis Beckwith. Usually these objections fall apart because they assume the thing they are trying to prove, namely, that the unborn deserves less protection than the already born.

Finally, the pro-abortion debater may conceded your points 1 and 2, and admit that the unborn is fully human. But they may then try to provide a moral justification for terminating the life of the unborn, regardless.

Defending point 3: I fully grant that it is sometimes justifiable to terminate an innocent human life, if there is a moral justification. Is there such a justification for abortion? One of the best known attempts to justify abortion is Judith Jarvis Thomson’s “violinist” argument. This argument is summarized by Paul Manata, one of the experts over at Triablogue:

Briefly, this argument goes like this: Say a world-famous violinist developed a fatal kidney ailment and the Society of Music Lovers found that only you had the right blood-type to help. So, they therefore have you kidnapped and then attach you to the violinist’s circulatory system so that your kidneys can be used to extract the poison from his. To unplug yourself from the violinist would be to kill him; therefore, pro-lifers would say a person has to stay attached against her will to the violinist for 9 months. Thompson says that it would be morally virtuous to stay plugged-in. But she asks, “Do you have to?” She appeals to our intuitions and answers, “No.”

Manata then goes on to defeat Thomson’s proposal here, with a short, memorable illustration, which I highly recommend that you check out. More info on how to respond to similar arguments is here.

Here is the best book for beginners on the pro-life view.

For those looking for advanced resources, Francis Beckwith, a professor at Baylor University, published the book Defending Life, with Cambridge University Press, 2007.