Tag Archives: Responsibility

The post-abortion trauma of famous musician Steven Tyler

Here’s an article in National Review. (H/T Mary)

Excerpt:

Long before he won accolades as an American Idol judge, Steven Tyler was a bona-fide rock star, with all that that implied. In 1975, when he was in his late 20s and the lead singer for the band Aerosmith, Tyler persuaded the parents of his 14-year-old girlfriend, Julia Holcomb, to make him her legal guardian so that they could live together in Boston.

When Miss Holcomb and Tyler conceived a child, his longtime friend Ray Tabano convinced Tyler that abortion was the only solution. In the Aerosmith “autobiography,” Walk This Way (in which recollections by all the band members, and their friends and lovers, were assembled by the author Stephen Davis), Tabano says: “So they had the abortion, and it really messed Steven up because it was a boy. He . . . saw the whole thing and it [messed] him up big time.”

Tyler also reflects on his abortion experience in the autobiography. “It was a big crisis. It’s a major thing when you’re growing something with a woman, but they convinced us that it would never work out and would ruin our lives. . . . You go to the doctor and they put the needle in her belly and they squeeze the stuff in and you watch. And it comes out dead. I was pretty devastated. In my mind, I’m going, Jesus, what have I done?”

[…]After the abortion, Tyler began a torrid affair with Playboy model Bebe Buell while still seeing Julia, the mother of his aborted son. If you were wondering what happened to Julia (who is referred to as Diana Hall in the book) after this purportedly psychologically safe procedure, Bebe tells us: “There were many suicidal calls from poor Diana as they were breaking up. It was actually a pretty sad time.”

And how was Steven coping?

He went on a European concert tour, accompanied by Bebe, who tells us: “He was crazy . . . totally drunk, really out of it. . . . Steven destroyed his dressing room at Hammersmith . . . when we got back from Europe. . . . One night I found him on the floor of his bathroom having a drug seizure. He was writhing in pain.”

This was followed by Steven’s “Tuinal days” — a period he spent stoned on massive doses of the barbiturate. He says: “I would eat four or five a day . . . and be good for a couple of months . . . which is why that period is blackout stuff.”

This is the dysfunctional recipe for dealing with post-traumatic stress: Take heavy doses of drugs to numb the memories and feelings — and throw in a portion of toxic rage at bandmates and hotel rooms. Anger, especially in men, is often an undiagnosed sign of depression and repressed grief that needs a healthy expression and healing. Many post-abortive fathers tell us that anger management was a major problem for them after their abortions.

[…]For many post-abortive men and women, the anxiety associated with an abortion can surface at unexpected times, triggered by events such as a subsequent pregnancy, the death of a pet or a loved one, or some other person, place, or thing that in some way connects with the traumatic memory. Years later, when Tyler married, and he and his wife were expecting their first child, he was still haunted by the abortion: “It affected me later. . . . I was afraid. I thought we’d give birth to a six-headed cow because of what I’d done with other women. The real-life guilt was very traumatic for me. Still hurts.”

There are so many interesting things about this post:

  • how some men at a certain age have difficulty in making commitments and being responsible
  • how men at a certain age never think that anything bad will happen to them
  • how parents need to be more careful about standing up to their children and saying NO
  • how statistics do matter – the more you use something risky, the greater chance it will fail
  • how the rock-and-roll lifestyle that people seem to venerate can be destructive
  • how abortion really does harm men

In my next post, I will be writing about a different kind of behavior by a real hero. I find it very strange that so many people celebrate rock-and-roll musicians who merely entertain us. That doesn’t necessarily qualify them for being good husbands and fathers, though. I think women need to realize that some young men can be very dangerous and destructive because of their foolhardiness and irresponsibility. But sometimes a lack of fear can be a good thing in responsible young men, as we shall see in the next post.

Stephen C. Meyer explains why rational systems of morality require God

Dr. Stephen C. Meyer
Dr. Stephen C. Meyer

About the speaker:

Stephen C. Meyer is director of the Discovery Institute’s Center for Science and Culture (CSC) and a founder both of the intelligent design movement and of the CSC, intelligent design’s primary intellectual and scientific headquarters. Dr. Meyer is a Cambridge University-trained philosopher of science, the author of peer-reviewed publications in technical, scientific, philosophical and other books and journals. His signal contribution to ID theory is given most fully in Signature in the Cell: DNA and the Evidence for Intelligent Design, published by HarperOne in June 2009.

[…]Graduating from Whitworth College in Spokane, Washington, in 1981 with a degree in physics and earth science, he later became a geophysicist with Atlantic Richfield Company (ARCO) in Dallas, Texas. From 1981 to 1985, he worked for ARCO in digital signal processing and seismic survey interpretation. As a Rotary International Scholar, he received his training in the history and philosophy of science at Cambridge University, earning a PhD in 1991. His thesis offered a methodological interpretation of origin-of-life research.

[…]Prior to the publication of Signature in the Cell, the piece of writing for which Meyer was best known was an August 2004 review essay in the Smithsonian Institution-affiliated peer-reviewed biology journal Proceedings of the Biological Society of Washington. The article laid out the evidential case for intelligent design, that certain features of living organisms–such as the miniature machines and complex circuits within cells–are better explained by an unspecified designing intelligence than by an undirected natural process like random mutation and natural selection.

[…]Meyer’s many other publications include a contribution to, and the editing of, the peer-reviewed volume Darwinism, Design and Public Education (Michigan State University Press, 2004) and the innovative textbook Explore Evolution (Hill House Publishers, 2007).

Meyer has been widely featured in media appearance on CNN, MSNBC, NBC, ABC, CBS, Fox News, PBS, and the BBC. In 2008, he appeared with Ben Stein in Expelled: No Intelligence Allowed.  He’s also featured prominently in two other science documentaries, Icons of Evolution and Unlocking The Mystery of Life.

Part 1 of 4: (15 minutes)

Part 2 of 4: (15 minutes)

Part 3 of 4: (15 minutes)

Part 4 of 4: (15 minutes)

It starts out simple, and then gets more complex.

Does the limiting of government spending make children starve?

This is a pretty illuminating article from Forbes magazine.

Here’s the question:

The budget debates have been illuminating. Apparently, those heartless tea partiers would gladly allow children to starve so millionaires can pay less in the way of taxes. The latter has been a recurring slander leveled against welfare reform in the ’90s and more recently in response to Paul Ryan’s budget proposal.

No one starved then. What if Washington stopped doling out relief now?

Wow. Are conservatives really so heartless? Is government spending really necessary to keep people from starving?

Let’s see:

People who oppose government redistribution contribute four times as much charity as those who favor such schemes. This includes 3.5 times as much to secular charities. Those who prefer free markets also give more blood, are more likely to provide directions, to return change given mistakenly or offer assistance to the homeless.

To truly be charity, alms must be given freely, require nothing in remuneration and offer the donor no material benefit. If possible, benevolence should be anonymous. The left hand ought to not even know what the right hand does.

Instead, the Left hand blares a trumpet about compassion while spending others’ money as it shamelessly smears the Right. Who is really heartless: those seeking fiscal responsibility or those spending our children into peonage?

That’s true – all of this government spending certainly isn’t good for our children. Why do we call it compassion when we impoverish the next generation so that we can spend ourselves into a higher standard of living with their future earnings?

But maybe the poor today really do need the money. Maybe charity isn’t enough and we need to government to take our money to help the poor?

Let’s see:

The real vacuum is federal spending. Washington filters our taxes through a bureaucratic black-hole before spewing out waste and vote-buying patronage. Public charity is an oxymoron. There is nothing moral in confiscating property from one to bestow on another.

As discussed previously, society does not revolve around Washington. The building blocks for an ordered, coherent community are families, friends and neighbors and then church (or equivalent). Only if each fails does government have any justification to execute its own counterfeit charity.

[…]Historically, when private parties provided most benevolence, it was generally administered more prudently than politicians redistributing other’s largesse. Thomas Jefferson bragged that you could travel the entire eastern seaboard and never encounter an American begging. Private charity was readily available and distributed responsibly so as to not create additional social burdens.

Relief was never meant for people who could help themselves, but don’t. Instead of easy handouts, people who neglect their duties could be taught responsibility and the dignity of work. Sensible charity offers a minimal safety net to prevent starvation or exposure, not provide idle comfort.

Poverty once suggested that someone lacked food, clothing or shelter. As the Heritage Foundation observed,

According to the government’s own surveys, the typical “poor” American has cable or satellite TV, two color TV’s, a DVD player or VCR. He has air conditioning, a car, a microwave, a refrigerator, a stove, and a clothes washer and dryer. He is able to obtain medical care when needed. His home is in good repair and is not overcrowded. By his own report, his family is not hungry, and he had sufficient funds in the past year to meet his family’s essential needs.

Not exactly dire circumstances. The average menial laborer today enjoys more material abundance than a prince or tribal chieftain of recent past.

Please click through and read the rest of this article. There is a lot more I’m not quoting.

I think conservatives need to start thinking about this question. We are always being accused of being stingy, because we want to keep our own money, and maybe give it away in charity, while holding the recipients accountable to pull their own weight. Is that so wrong? I give a lot more money in charity than Joe Biden, and I make a lot less. Maybe leftists think that everyone is as greedy as they are. Maybe they think that people shouldn’t be held accountable for making the kinds of simple decisions that cause poverty.