Tag Archives: Religion

Denyse O’Leary asks whether religion has an evolutionary origin

In her latest column at Salvo magazine. (H/T The Post-Darwinist)

Excerpt:

Did you know that: Religion is good for you; also, Religion is bad for you; also, Religion makes no difference; also, Religion can be explained by a God gene, or a meme, or part of the brain . . . or whatever the editor of your local paper’s “Relationships” section will buy for this weekend’s edition?

You didn’t know any of those things? Aw, no surprise. But never fear: One outreach of the new atheist movement, currently making its way around the lecture rooms of the nation, is the academic attempt to account for religious belief, and to do so on any basis whatsoever, except one.

We will get to that forbidden one in a moment. First, let’s look at the permitted ones.

She looks at the four “official” reasons why religion evolved, then explains the forbidden reason: that religion (true religion) is based on God’s revelation to mankind, as documented in the Bible.

Denyse is right up there on the Wintery Knight pedestal, along with Michele Bachmann, Marsha Blackburn and Jennifer Roback Morse. It’s a big pedestal.

Fiscal and social conservatives unite in new free e-book “Indivisible”

There’s a new book that just came out from the Heritage Foundation, my favorite think tank.

Here’s an excerpt from the introduction by Jay Richards:

To listen to media and political strategists is to get the impression that American public life is a checklist of issues. Some are known as “social” issues (marriage, family) and some are known as “economic” (international trade, wages). There may be some good reasons for this distinction, but when we itemize and divide these topics into two separate categories, we fail to convey the underlying unity of the principles behind the American Experiment in ordered liberty. In reality, the two groups of issues are interdependent. For instance, a free economy cannot long exist in a culture that is hostile to it. The success of free market economic policies depends on important cultural and moral factors such as thrift, delayed gratification, hard work, and respect for the property of others. A virtuous and responsible populace derives, in turn, from strong families, churches, and other civil institutions.

Conversely, economic issues have a strong influence on culture and the institutions of civil society. High taxes, for example, put pressure on families and force parents to spend more time in the workforce, leaving less time to devote to their spouses and children. When government expands spending and control in education, it crowds out parental responsibility; when it expands its role in providing social welfare services, it tends to erode a sense of responsibility among churches and other groups doing good work to help neighbors in need.

The connections are such that the individual issues rarely fit neatly and exclusively into one set or the other. An “economic” issue is rarely exclusively about economics. For instance, poverty in America is often as much a moral and cultural problem as an economic problem. Reducing such poverty depends on civil institutions that inculcate virtue and responsibility as well as policies that promote economic freedom and discourage dependency. Most poverty among children in America is not caused by a lack of jobs but rather by factors such as family breakdown, negligent or absentee parents, substance abuse, or other social pathologies. To consider American poverty in strictly economic terms is to fail to see the full scale of issues involved in this problem.

[…]The following essays are intended as a concise exploration of the link between liberty and human dignity and of the policy issues that tend to cluster around these two themes in American life. This collection brings together a number of well-known social and economic conservatives. To encourage cross-fertilization of their ideas, those known as social conservatives have written on themes normally identified with economic conservatives, and vice versa. The authors highlight economic arguments for issues typically categorized as “social” and social/moral arguments for “economic” issues. Each author focuses on a single topic, briefly summarized below, that is associated with either social or economic conservatives or, in some cases, both.

That’s also one of the main purposes of my blog, to show how fiscal conservatives and social conservatives depend on each other.

Here are the essays and authors:

  • Civil Society: Moral Arguments for Limiting Government – Joseph G. Lehman
  • Rule of Law: Economic Prosperity Requires the Rule of Law – J. Kenneth Blackwell
  • Life: The Cause of Life Can’t be Severed from the Cause of Freedom – Representative Paul Ryan
  • Free Exchange: Morality and Economic Freedom – Jim Daly with Glenn T. Stanton
  • Marriage: The Limited-Government Case for Marriage – Jennifer Roback Morse, Ph.D.
  • Profit: Prophets and Profit – Marvin Olasky, Ph.D.
  • Family: Washington’s War on the Family and Free Enterprise – Stephen Moore
  • Wages: The Value of Wages – Bishop Harry R. Jackson, Jr.
  • Religion:  Why Faith Is a Good Investment – Arthur Brooks, Ph.D., and Robin Currie
  • International Trade: Why Trade Works for Family, Community, and Sovereignty – Ramesh Ponnuru
  • Culture: A Culture of Responsibility – Edwin J. Feulner, Ph.D.
  • Property: Property and the Pursuit of Happiness – Representative Michele Bachmann
  • Environment: Conserving Creation – Tony Perkins
  • Education: A Unified Vision for Education Choice – Randy Hicks

Seeing the names of people paired with these topics just blows my mind. It would be as though William Lane Craig were suddenly to write a book defending free market capitalism or the war on Islamic terrorism. It’s just WEIRD. And you’ll notice that many of the Wintery Knight’s favorite people are in there; Paul Ryan, Michele Bachmann, Jennifer Roback Morse.  I also like Stephen Moore’s writing a lot.

The entire book is available for free as a PDF download, or you can order it from the Heritage Foundation. I ordered 10 copies of everything at the store, because I wanted a bunch to give away to all my friends. I think this is the perfect gift to give someone who doesn’t see the relevance of public policy to Christianity, marriage and parenting. There is no such thing as an informed Christian who is fiscally liberally or socially liberal.

Oh, and by the way: Ryan/Bachmann 2012 for the win!

Is the phrase “the religious left” an oxymoron?

From Joseph C. Phillips, writing at Big Hollywood. (H/T ECM)

Excerpt:

Not long ago I asked a black clergyman about his (and so many others) support for candidates that write and support policy inconsistent with the tenants of Christianity. He responded by asking me, “what are Christian beliefs?” His question was neither rhetorical nor was it an invitation for my definition. Sadly it was his serious contention that the “Bible is not a unitary document but a collection of books. Which one you choose to quote and live by is a result of interpretative choice.” Alas, his explanation seems inconsistent with a Christianity that worships a unified father, son and Holy Spirit; that accepts the bible as the inspired and living word of God; that views the individual books as part of a greater whole with a unity of theme and purpose and that believes the risen Christ is the fulfillment of ALL scripture. To hold that there are no true Christian beliefs just individual opinions–and all of those equally valid-leads me to guess he purchased his diploma cheaply and on-line.

Of course this pastor is only one of many claiming to be independent – choosing their candidates on “the basis of intellect, moral compass, life experiences, sensitivity to ethnic diversity and a commitment to expanding the blessings of liberty” and yet somehow always votes for a Democrat.

[…]The excuse is that the hypocritical religious right… are too busy talking about family values and not dealing with the broader moral issues of poverty, injustice and more recently healthcare. Significantly, this has led the religious left away from preaching virtue as the way in which God empowers individuals and towards locking arms with secular leftists that preach the administrative state as the anecdote to man’s falling. For the left, redemption is to be had not through personal sacrifice and struggle, but through the redistribution of resources; not through personal discipline but through mandates for equality. It is not enough to save our neighbor we must work to save the planet.

You can see which denominations voted for Obama in this graph from Pew Research. For the record, I am an ethnic evangelical Protestant.