Tag Archives: Religion

Fiscal and social conservatives unite in new free e-book “Indivisible”

There’s a new book that just came out from the Heritage Foundation, my favorite think tank.

Here’s an excerpt from the introduction by Jay Richards:

To listen to media and political strategists is to get the impression that American public life is a checklist of issues. Some are known as “social” issues (marriage, family) and some are known as “economic” (international trade, wages). There may be some good reasons for this distinction, but when we itemize and divide these topics into two separate categories, we fail to convey the underlying unity of the principles behind the American Experiment in ordered liberty. In reality, the two groups of issues are interdependent. For instance, a free economy cannot long exist in a culture that is hostile to it. The success of free market economic policies depends on important cultural and moral factors such as thrift, delayed gratification, hard work, and respect for the property of others. A virtuous and responsible populace derives, in turn, from strong families, churches, and other civil institutions.

Conversely, economic issues have a strong influence on culture and the institutions of civil society. High taxes, for example, put pressure on families and force parents to spend more time in the workforce, leaving less time to devote to their spouses and children. When government expands spending and control in education, it crowds out parental responsibility; when it expands its role in providing social welfare services, it tends to erode a sense of responsibility among churches and other groups doing good work to help neighbors in need.

The connections are such that the individual issues rarely fit neatly and exclusively into one set or the other. An “economic” issue is rarely exclusively about economics. For instance, poverty in America is often as much a moral and cultural problem as an economic problem. Reducing such poverty depends on civil institutions that inculcate virtue and responsibility as well as policies that promote economic freedom and discourage dependency. Most poverty among children in America is not caused by a lack of jobs but rather by factors such as family breakdown, negligent or absentee parents, substance abuse, or other social pathologies. To consider American poverty in strictly economic terms is to fail to see the full scale of issues involved in this problem.

[…]The following essays are intended as a concise exploration of the link between liberty and human dignity and of the policy issues that tend to cluster around these two themes in American life. This collection brings together a number of well-known social and economic conservatives. To encourage cross-fertilization of their ideas, those known as social conservatives have written on themes normally identified with economic conservatives, and vice versa. The authors highlight economic arguments for issues typically categorized as “social” and social/moral arguments for “economic” issues. Each author focuses on a single topic, briefly summarized below, that is associated with either social or economic conservatives or, in some cases, both.

That’s also one of the main purposes of my blog, to show how fiscal conservatives and social conservatives depend on each other.

Here are the essays and authors:

  • Civil Society: Moral Arguments for Limiting Government – Joseph G. Lehman
  • Rule of Law: Economic Prosperity Requires the Rule of Law – J. Kenneth Blackwell
  • Life: The Cause of Life Can’t be Severed from the Cause of Freedom – Representative Paul Ryan
  • Free Exchange: Morality and Economic Freedom – Jim Daly with Glenn T. Stanton
  • Marriage: The Limited-Government Case for Marriage – Jennifer Roback Morse, Ph.D.
  • Profit: Prophets and Profit – Marvin Olasky, Ph.D.
  • Family: Washington’s War on the Family and Free Enterprise – Stephen Moore
  • Wages: The Value of Wages – Bishop Harry R. Jackson, Jr.
  • Religion:  Why Faith Is a Good Investment – Arthur Brooks, Ph.D., and Robin Currie
  • International Trade: Why Trade Works for Family, Community, and Sovereignty – Ramesh Ponnuru
  • Culture: A Culture of Responsibility – Edwin J. Feulner, Ph.D.
  • Property: Property and the Pursuit of Happiness – Representative Michele Bachmann
  • Environment: Conserving Creation – Tony Perkins
  • Education: A Unified Vision for Education Choice – Randy Hicks

Seeing the names of people paired with these topics just blows my mind. It would be as though William Lane Craig were suddenly to write a book defending free market capitalism or the war on Islamic terrorism. It’s just WEIRD. And you’ll notice that many of the Wintery Knight’s favorite people are in there; Paul Ryan, Michele Bachmann, Jennifer Roback Morse.  I also like Stephen Moore’s writing a lot.

The entire book is available for free as a PDF download, or you can order it from the Heritage Foundation. I ordered 10 copies of everything at the store, because I wanted a bunch to give away to all my friends. I think this is the perfect gift to give someone who doesn’t see the relevance of public policy to Christianity, marriage and parenting. There is no such thing as an informed Christian who is fiscally liberally or socially liberal.

Oh, and by the way: Ryan/Bachmann 2012 for the win!

Is the phrase “the religious left” an oxymoron?

From Joseph C. Phillips, writing at Big Hollywood. (H/T ECM)

Excerpt:

Not long ago I asked a black clergyman about his (and so many others) support for candidates that write and support policy inconsistent with the tenants of Christianity. He responded by asking me, “what are Christian beliefs?” His question was neither rhetorical nor was it an invitation for my definition. Sadly it was his serious contention that the “Bible is not a unitary document but a collection of books. Which one you choose to quote and live by is a result of interpretative choice.” Alas, his explanation seems inconsistent with a Christianity that worships a unified father, son and Holy Spirit; that accepts the bible as the inspired and living word of God; that views the individual books as part of a greater whole with a unity of theme and purpose and that believes the risen Christ is the fulfillment of ALL scripture. To hold that there are no true Christian beliefs just individual opinions–and all of those equally valid-leads me to guess he purchased his diploma cheaply and on-line.

Of course this pastor is only one of many claiming to be independent – choosing their candidates on “the basis of intellect, moral compass, life experiences, sensitivity to ethnic diversity and a commitment to expanding the blessings of liberty” and yet somehow always votes for a Democrat.

[…]The excuse is that the hypocritical religious right… are too busy talking about family values and not dealing with the broader moral issues of poverty, injustice and more recently healthcare. Significantly, this has led the religious left away from preaching virtue as the way in which God empowers individuals and towards locking arms with secular leftists that preach the administrative state as the anecdote to man’s falling. For the left, redemption is to be had not through personal sacrifice and struggle, but through the redistribution of resources; not through personal discipline but through mandates for equality. It is not enough to save our neighbor we must work to save the planet.

You can see which denominations voted for Obama in this graph from Pew Research. For the record, I am an ethnic evangelical Protestant.

Doug Groothuis writes about a recent anti-ID lecture by Michael Shermer

Here’s a review of a recent lecture by Michael Shermer by Doug Groothuis.

Excerpt:

Shermer’s basic argument against ID was what he called “the argument from personal incredulity.”

1. X looks designed.
2. I cannot figure out how X could come about through natural causes.
3. Therefore, X was supernaturally designed.

[…]Shermer made many criticisms of creationism and ID (usually not differentiating them), but this argument was the backbone of his critique. It amounts to an endorsement of methodological naturalism: we can only appeal to material explanations in science that preclude any originating design. But Shermer’s argument is faulty for several reasons.

He goes on to explain three reasons why that argument fails.

And then here’s another argument from Shermer:

Shermer’s argument against the design inference is this: The Argument from the Presumption of Naturalism:

1. All scientific arguments must be based on naturalism.
2. ID appeals to causes not allowed by naturalism.
3. Therefore, ID is not scientific.

And another argument. 

Shermer many times said that science (read: naturalism) is given enough time, it will explain what now seems difficult to explain (such as the Big Bang without God) or fine-tuning (without God). I have heard this so often, that I must dub it: The Post-dated check fallacy:

1. We cannot explain X naturalistically.
2. But give us more time and we will explain X naturalistically.
3. Therefore, we do not accept your ID explanation of X.

Are you seeing a pattern? Shermer has presupposed naturalism as a blind faith religion (which he never defends anywhere) and then uses his religion to twist science into supporting his blind faith in naturalism. I don’t mind that he is made happy by religion, but if he cannot support it with public evidence, then why bring it into the lab where the real science is happening? Why not not just keep his religion for the atheist equivalent of church, and leave scientists free to figure out how the world really works?

Click through to read the rest of the post (it’s worth reading).

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Science’s war on the religion of naturalism