Tag Archives: Political Correctness

How government regulations stop businesses from hiring new employees

Consider this story from the UK Daily Mail. (H/T ECM)

Excerpt:

When it comes to hiring staff, there are plenty of legal pitfalls employers need to watch out for these days.

So recruitment agency boss Nicole Mamo was especially careful to ensure her advert for hospital workers did not offend on grounds of race, age or sexual orientation.

However, she hadn’t reckoned on discriminating against a wholly different section of the community – the completely useless.

When she ran the ad past a job centre, she was told she couldn’t ask for ‘reliable’ and ‘hard-working’ applicants because it could be offensive to unreliable people.

‘In my 15 years in recruitment I haven’t heard anything so ridiculous,’ Mrs Mamo said yesterday.

‘If the matter wasn’t so serious I would be laughing out loud.

‘Unfortunately it’s extremely alarming. I need people who are hardworking and reliable – and I am pleased to discriminate in that way. If they’re not then I really can’t use them. The reputation of my business is on the line.

‘Even the woman at the jobcentre agreed it was ridiculous but explained it was policy because they could get sued for being dicriminatory against unreliable people.

Socialism doesn’t help people to find jobs. Socialism hurts the poor.

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What has Michele Bachmann got that third-wave feminists haven’t got?

First, take a look at this video of Michele Bachmann discussing her little debate with Democrat Arlen Specter, and keep a count of the things that she does that strike you as admirable.

What do we learn from this video?

My biggest problem in trying to get along with SOME women is the fact that I feel enormous pressure to only say things that women agree with. They only want to hear compliments, never criticisms. But I don’t like that – I want the freedom to be myself and to say whatever I want.

In a recent post that I was talking about William Lane Craig’s advice on how to have a happy marriage. He recommended that couples learn how to argue properly. And I think in that video we learn several tips on how to argue properly.

Here are some questions to ask about this video:

  • Does Michele feel offended or victimized during the debate?
  • Does Michele lose her temper during the debate?
  • Does Michele make gender an issue during the debate?
  • Does Michele focus more on arguments/evidence or feelings/motives?
  • Does Michele accept apologies and try to move on?

For me, a fun thing to do with a woman is to get into a good argument without having to censor myself. This happened to me recently where I was getting into some very long debates with a woman I really liked and the more I was able to be myself and have her not censor me, the more I just wanted to grab her and hug her. It became a really powerful feeling that I had a LOT of trouble resisting.

I distinctly remember at one point we were having a real scrap and I was pleading with her every hour to see whether she was feeling OK with the degree of sustained disagreement that we were engaging in, and I’ll never ever forget what she said. She said that she was fine, but that she was willing to stop if I needed a break. We had been debating a bunch of things for about three hours. (a typical date)

The experience of being myself and being accepted is so different than what I hear other men saying about women that it really makes me sad. It turns out that men lie a lot to women in relationships – telling them what they want to hear and hiding their real views in order to get sex. I just think this is demeaning to women and men. A much better idea is to argue it out with her and treat her as an equal.

And that doesn’t mean that there is no place for feelings. I remember one day this woman tried to clobber me on some obscure point of theology and she took a very adversarial tack. And I was surprised that I just felt wounded and attacked, so I asked her to adjust her approach, and she did. So I do think that there is a time for talking about feelings, but not to use them as an argument.

I think that when a person is hurt (male or female), the thing to do is to get the other person a gift, and have them sit down with the gift and then you explain to them that you love them and that something they said or did hurt you and explain how it made you feel. But I don’t think that hurt feelings should be used as a substitute for an argument in a debate. Debates should be about truth, not who “wins”.

So the main point I am trying to make is that the way that a woman approaches debates can actually be a powerful way of getting a man to really like her. The experience of being able to be yourself with a woman and to express your views in a heated discussion without getting attacked or censored by her is exciting and addictive. It makes a man like a woman because he feels that she understands him.

Consider these wise words:

There is nothing more exhilarating than to be shot at without result.
– Winston Churchill

Women have the capacity to make a man like them without having to resort to sex.  One last point – I also think that the experience of leading another person to try something new that’s morally good or serves God’s interests can also be a bonding experience.

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The secular left takes aim at Canadian Christian universities

Maclean’s magazine had an article up about a group of Canadian university professors who are trying to shut down Christian universities for having a statement of faith that excludes non-Christians.

Here’s an excerpt from the article.

By most accounts, Trinity Western University, located in the Vancouver suburb Langley, is a respected member of the Canadian university community. It’s long enjoyed the rubber stamp of approval that is being a member of the Association of Universities and Colleges of Canada, an organization that fills the vacuum created by Canada’s lack of formal university accreditation. In 2004, the provincial government exempted the school from “detailed reviews of its degree programs,” making Trinity Western the fourth member of an elite club of west coast universities alongside the University of British Columbia, the University of Victoria and Simon Fraser University. In fact, having been opened in 1962, the school is one year older than UVic. Trinity Western is also home to three research chairs and boasts over $1 million in annual research funding, impressive for a relatively small institution.

Despite Trinity Western University’s (TWU) near universal acceptance as a full-fledged university, the Canadian Association of University Teachers (CAUT)—a union of sorts, representing faculty associations across the county, that has fought sometimes controversial fights over academic freedom since 1951—placed TWU on its blacklist of universities that violate academic freedom in October, effectively calling into question the school’s dedication to the very heart of what it is to be a university. According to a CAUT report, because TWU—which describes itself as “a faith-based institution, one inspired by Christ’s life and guided by his teachings”—submits its faculty to what CAUT calls a “faith test,” it is violating academic freedom.

The controversial faith test consists of a “Statement of Faith” that professors are required to sign annually and that outlines the “philosophical framework to which all faculty, staff and administration are committed without reservation.” It includes a list of convictions to which professors must assert to subscribe, including belief in the bible, in one infinitely perfect god, that Jesus Christ was a real man, and in “the bodily resurrection of the dead; of the believer to everlasting blessedness and joy with the Lord, of the unbeliever to judgment and everlasting conscious punishment.”

Another problem with Trintity is their insistence that there is such a thing as objective truth:

The academic calendar at TWU goes so far as to reject a definition of academic freedom that denies an established perspective: “Trinity Western University rejects as incompatible with human nature and relevational theism a definition of academic freedom which arbitrarily and exclusively requires pluralism without commitment, denies the existence of any fixed points of reference, maximizes the quest for truth to the extent of assuming it is never knowable, and implies an absolute freedom from moral and religious responsibility to its community.” In other words, the university rejects relativism, which many academics would say is incompatible with the primary role of a university.

Isn’t it ironic that it is the secular left universities that make debate impossible through a variety of heavy-handed mechanisms like speech codes, denial of tenure, etc. One only has to watch the movie “Expelled” or “Indoctrinate U”, or read anything by Harold Morowtiz, to find out that it is the secular left that enforces a secular leftist orthodoxy on campus. And this is to say nothing of the secular leftist Human Rights Commissions that enforce political correctness on the society as a whole.

And here are some comments from Canadian Blogger Unambiguously Ambidextrous. (H/T Blazing Cat Fur)

Trinity Western University received an A+ from the Globe and Mail’s Canadian University Report for two years running, making it the only Canadian University to receive this distinction. It also received the highest ratings for student satisfaction, student-faculty interaction, teaching, class size, ease of course registration, campus atmosphere, and academic reputation. Is it at all possible that students learning in a homogeneously religious University might excel in ways that are academically superior to relativist and pluralist Universities? Perish the thought!

The postmodern secular leftist university has abandoned the search for truth, at least in non-technical fields, in favor of indoctrinating students with  a host of “isms” that are never tested or debated. It’s no surprise at all that Christian universities would produce the best students in non-technical fields – we’re the only ones who care about what’s really true!