Tag Archives: Parenting

Why Democrat policies discourage men from marrying, part 1

This article is the first of a three-part series on how Democrat policies discourage marriage and child-rearing. Part 2 is here and Part 3 is here.

How women’s voting grew government and destroyed the need for fathers

Let’s start with a research paper written by economists John Lott, then at Yale University, and Lawrence Kenny, then at University of Florida. The peer-reviewed paper was published by in the University of Chicago’s Journal of Political Economy. The abstract summarizes the argument I am about to make in their abstract to the paper.

This paper examines the growth of government during this century as a result of giving women the right to vote. Using cross‐sectional time‐series data for 1870–1940, we examine state government expenditures and revenue as well as voting by U.S. House and Senate state delegations and the passage of a wide range of different state laws. Suffrage coincided with immediate increases in state government expenditures and revenue and more liberal voting patterns for federal representatives, and these effects continued growing over time as more women took advantage of the franchise. Contrary to many recent suggestions, the gender gap is not something that has arisen since the 1970s, and it helps explain why American government started growing when it did.

Now let’s look at this article by John Lott from Fox News, available here.

For decades, polls have shown that women as a group vote differently than men. Without the women’s vote, Republicans would have swept every presidential race but one between 1968 and 2004.

The gender gap exists on various issues. The major one is the issue of smaller government and lower taxes, which is a much higher priority for men than for women. This is seen in divergent attitudes held by men and women on many separate issues.

Women were much more opposed to the 1996 federal welfare reforms, which mandated time limits for receiving welfare and imposed some work requirements on welfare recipients. Women are also more supportive of Medicare, Social Security and educational expenditures.

Studies show that women are generally more risk-averse than men. This could be why they are more supportive of government programs to ensure against certain risks in life.

Women’s average incomes are also slightly lower and less likely to vary over time, which gives single women an incentive to prefer more progressive income taxes. Once women get married, however, they bear a greater share of taxes through their husbands’ relatively higher incomes — so their support for high taxes understandably declines.

Marriage also provides an economic explanation for why men and women prefer different policies.

Because women generally shoulder most of the child-rearing responsibilities, married men are more likely to acquire marketable skills that help them earn money outside the household. If a man gets divorced, he still retains these skills. But if a woman gets divorced, she is unable to recoup her investment in running the household.

Hence, single women who believe they may marry in the future, as well as married women who most fear divorce, look to the government as a form of protection against this risk from a possible divorce: a more progressive tax system and other government transfers of wealth from rich to poor. The more certain a woman is that she doesn’t risk divorce, the more likely she is to oppose government transfers.

And I have to quote his interesting conclusion:

During the early 1970s, just as women’s share of the voting population was leveling off, something else was changing: The American family began to break down, with rising divorce rates and increasing numbers of out-of-wedlock births.

Over the course of women’s lives, their political views on average vary more than those of men. Young single women start out being much more liberal than their male counterparts and are about 50 percent more likely to vote Democratic. As previously noted, these women also support a higher, more progressive income tax as well as more educational and welfare spending.

But for married women this gap is only one-third as large. And married women with children become more conservative still. Women with children who are divorced, however, are suddenly about 75 percent more likely to vote for Democrats than single men. So as divorce rates have increased, due in large part to changing divorce laws, voters have become more liberal.

The article also explains what statistics were used to arrive at these conclusions.

Based on this research, I argue that as government grows, it takes over all of the traditional responsibilities of the mothers and fathers, because socialists don’t trust parents to raise their own children. Government provides and controls day care, policing, counseling, schooling, finances, etc. As the sphere of government increases, there is less money for families to spend, and less influence for parents.

And as men see that there is nothing for them to do, they begin to withdraw from responsible behaviors like marriage and child-rearing. Men need to be needed, valued and respected for doing tasks that only they can do. Men rise to challenges if they are in control. Men don’t like to share authority with anyone, especially a meddling feminist-marxist state! More government means fewer manly men.

Let’s take a quick peek ahead to tomorrow’s topic to see why the welfare state is hostile to marriage and family.Stanley Kurtz, writing in the Weekly Standard, talks about feminism, contraception, abortion and the welfare state.

In Sweden, as elsewhere, the sixties brought contraception, abortion, and growing individualism. Sex was separated from procreation, reducing the need for “shotgun weddings.” These changes, along with the movement of women into the workforce, enabled and encouraged people to marry at later ages. With married couples putting off parenthood, early divorce had fewer consequences for children. That weakened the taboo against divorce. Since young couples were putting off children, the next step was to dispense with marriage and cohabit until children were desired. Americans have lived through this transformation. The Swedes have simply drawn the final conclusion: If we’ve come so far without marriage, why marry at all? Our love is what matters, not a piece of paper. Why should children change that?

Two things prompted the Swedes to take this extra step–the welfare state and cultural attitudes. No Western economy has a higher percentage of public employees, public expenditures–or higher tax rates–than Sweden. The massive Swedish welfare state has largely displaced the family as provider. By guaranteeing jobs and income to every citizen (even children), the welfare state renders each individual independent. It’s easier to divorce your spouse when the state will support you instead.

The taxes necessary to support the welfare state have had an enormous impact on the family. With taxes so high, women must work. This reduces the time available for child rearing, thus encouraging the expansion of a day-care system that takes a large part in raising nearly all Swedish children over age one. Here is at least a partial realization of Simone de Beauvoir’s dream of an enforced androgyny that pushes women from the home by turning children over to the state.

…There are also cultural-ideological causes of Swedish family decline. Even more than in the United States, radical feminist and socialist ideas pervade the universities and the media. Many Scandinavian social scientists see marriage as a barrier to full equality between the sexes, and would not be sorry to see marriage replaced by unmarried cohabitation. A related cultural-ideological agent of marital decline is secularism. Sweden is probably the most secular country in the world. Secular social scientists (most of them quite radical) have largely replaced clerics as arbiters of public morality. Swedes themselves link the decline of marriage to secularism. And many studies confirm that, throughout the West, religiosity is associated with institutionally strong marriage, while heightened secularism is correlated with a weakening of marriage. Scholars have long suggested that the relatively thin Christianization of the Nordic countries explains a lot about why the decline of marriage in Scandinavia is a decade ahead of the rest of the West.

Democrats are anti-family, and pro-big-government. The reason why there is a huge weakening of marriage and skyrocketing rates of out-of-wedlock births is because Democrats have replaced the need to marry competent, responsible men with an anonymous welfare check from the state, thus depriving children of fathers. Women don’t need men to rise to the occasion when they know that a welfare check, social programs and a divorce settlement is there to back them up.

This series will be continued tomorrow with another scholar and another data point.

How socialism undermines family, community and the dignity of labor

UPDATE: Welcome visitors from Free Canuckistan! Thanks for the link, Binks!

I saw this amazing post over on the Pugnacious Irishman, and I would highly recommend you take a look at it. Rich comments on an essay by Charles Murray on whether the United States should start implementing European-style social policies.

Here is Rich’s summary of the Murray article:

In the annual Irving Kristol Lecture given at the American Enterprise Institute Dinner, he argues that while such Europe-style policies might produce an economic benefit or two, they are ill conceived because they suck the meaning out of life.  They do this by enfeebling the institutions necessary for robust meaning in life: family, community, vocation, and faith.  Lastly, he argues that in the next few decades, science will provide ample evidence that such policies are ill conceived.

But how does European democratic socialism destroy human flourishing?

Murray writes:

To become a source of deep satisfaction, a human activity has to meet some stringent requirements. It has to have been important (we don’t get deep satisfaction from trivial things). You have to have put a lot of effort into it (hence the cliché “nothing worth having comes easily”). And you have to have been responsible for the consequences.

There aren’t many activities in life that can satisfy those three requirements…. Let me put it formally: If we ask what are the institutions through which human beings achieve deep satisfactions in life, the answer is that there are just four: family, community, vocation, and faith.

…It is not necessary for any individual to make use of all four institutions, nor do I array them in a hierarchy. I merely assert that these four are all there are. The stuff of life–the elemental events surrounding birth, death, raising children, fulfilling one’s personal potential, dealing with adversity, intimate relationships–coping with life as it exists around us in all its richness–occurs within those four institutions.

Seen in this light, the goal of social policy is to ensure that those institutions are robust and vital. And that’s what’s wrong with the European model. It doesn’t do that. It enfeebles every single one of them.

And then comes Murray’s central thesis. Big government socialism, by taking responsibility away from individuals in the areas of importance and meaning, actually causes more problems than it solves. Murray calls this government involvement in these areas “taking the trouble out” of life.

Murray continues:

The problem is this: Every time the government takes some of the trouble out of performing the functions of family, community, vocation, and faith, it also strips those institutions of some of their vitality–it drains some of the life from them.

It’s inevitable. Families are not vital because the day-to-day tasks of raising children and being a good spouse are so much fun, but because the family has responsibility for doing important things that won’t get done unless the family does them. Communities are not vital because it’s so much fun to respond to our neighbors’ needs, but because the community has the responsibility for doing important things that won’t get done unless the community does them. Once that imperative has been met–family and community really do have the action–then an elaborate web of social norms, expectations, rewards, and punishments evolves over time that supports families and communities in performing their functions.

When the government says it will take some of the trouble out of doing the things that families and communities evolved to do, it inevitably takes some of the action away from families and communities, and the web frays, and eventually disintegrates.

…We have seen growing legions of children raised in unimaginably awful circumstances, not because of material poverty but because of dysfunctional families, and the collapse of functioning neighborhoods into Hobbesian all-against-all free-fire zones.

This next point is something I first read about in George Gilder’s book “Men and Marriage”. When the government steps in and takes away the responsibilities of a man, especially husband and father responsibilities, it destroys the male will to be a responsible contributor to society. If the welfare state awards money to women to raise children without the father, what honor is there in being a good man?

Earlier, I said that the sources of deep satisfactions are the same for janitors as for CEOs, and I also said that people needed to do important things with their lives. When the government takes the trouble out of being a spouse and parent, it doesn’t affect the sources of deep satisfaction for the CEO. Rather, it makes life difficult for the janitor. A man who is holding down a menial job and thereby supporting a wife and children is doing something authentically important with his life. He should take deep satisfaction from that, and be praised by his community for doing so. Think of all the phrases we used to have for it: “He is a man who pulls his own weight.” “He’s a good provider.”

If that same man lives under a system that says that the children of the woman he sleeps with will be taken care of whether or not he contributes, then that status goes away. I am not describing some theoretical outcome.

I am describing American neighborhoods where, once, working at a menial job to provide for his family made a man proud and gave him status in his community, and where now it doesn’t. I could give a half dozen other examples. Taking the trouble out of the stuff of life strips people–already has stripped people–of major ways in which human beings look back on their lives and say, “I made a difference.”

Murray’s article and Rich’s commentary continue, but for me this was the important point. When government distributes wealth, it gets involved in the decision-making of the most important areas of life: marriage, education, parenting, taxes, etc. Speaking as a man, when you take away choice and responsibility from me, you cannot expect me to engage in work or family or community in the same way I would if I were in charge.

By the way, I explained why European socialism leads to the decline of religion in a previous post.

Why fiscal conservatives should care about marriage

UPDATE: Welcome visitors from Free Canuckistan! Thanks for the linky, Binky!

The percentage of out-of-wedlock births is now 40% of all births. Does this have an effect on the size of government? FOX News has a story on the breakdown of the nuclear family. (H/T Institute for Marriage and Public Policy)

Excerpt:

…births to unwed mothers reached an all-time high of about 40 percent, continuing a trend that started years ago. More than three-quarters of these women were 20 or older.

For a variety of reasons, it’s become more acceptable for women to have babies without a husband, said Duke University’s S. Philip Morgan, a leading fertility researcher.

…And more women – especially those in their 30s and 40s – are choosing to have children despite their single status.

For some reason, and I know what that reason is, society has decided that men are unnecessary to the task of raising children. A man’s job is just to supply sperm and money. And that money is taxed away from men by the government and redistributed, via expensive social programs, to unwed mothers. And this is how the state takes over the traditional role of men as protector and provider.

The House Ways and Means Committee knows about the effect of raising children without fathers.

US House Testimony on Child support and Fatherhood proposals (Hearing 107-38).  June 28, 2001, online House version; http://waysandmeans.house.gov/legacy.asp?file=legacy/humres/107cong/6-28-01/record/chillegalfound.htm) — Father absence, a byproduct of divorce, illegitimacy, and the erosion of the traditional family, is responsible for; filling our prisons, causing psychological problems, suicide, psychosis, gang activity, rape, physical and sexual child abuse, violence against women, general violence, alcohol and drug abuse, poverty, lower academic achievement, school drop-outs, relationship instability, gender identity confusion, runaways, homelessness, cigarette smoking, and any number of corrosive social disorders.

So then why does the government continue to subsidize out-of-wedlock birth? When you subsidize something, you get more of it. When you tax something, you get less of it. Is this so hard for social progressives to understand? Too much compassion, without standards, costs society in the long run, (see Jewish scholar Dennis Prager’s piece here).

More statistics on the cost of fatherlessness here at Fathers for Life..