Tag Archives: Origins

Stephen C. Meyer and Peter Atkins debate intelligent design

This dialog occurred in 2010 on the Unbelievable radio show.

I made a rough transcript, so please see below for that.

The MP3 file is here. (60 minutes)

Details:

The documentary film “Expelled” is presented by US Actor Ben Stein and makes the case that scientists who question Darwinian orthodoxy and support Intelligent Design are being “expelled” from academia.

As the UK edition of the DVD is released we ask “Is freedom of thought at stake or is Intelligent Design out of bounds when it comes to biological science?”

Stephen C Meyer is co founder of the Discovery Institute in the USA and a major proponent of Intelligent Design.

Peter Atkins is Professor of Chemistry at Oxford University and an outspoken atheist.

They both feature in “Expelled” and join Justin to debate the pros and cons of Intelligent Design theory.

Mark Haville who is bringing the film to the UK also joins the discussion.

Meyer’s PhD is from Cambridge, and he has a wonderful new book called “Signature in the Cell”. He explains intelligent design for beginners here in his CNN editorial.

Note: The transcript below is quite snarky and may include paraphrases of Dr. Atkins for the sake of humor. Because it is Friday, and he is a fool.

My rough transcript of the Meyer-Atkins debate

Stephen Meyer:
– started researching on ID while doing his PhD at Cambridge
– the question is whether the information-bearing properties in DNA require a designer
– what cause is adequate to explain the digital code that in the simplest living cell
– alternative explanations like self-organization and RNA-first have failed
– so the best explanation for functional sequences of parts is an intelligent designer
– Darwinists have responded to this argument with insults and suppression of dissent

Peter Atkins:
– intelligent design is creationism
– there is no science at all in it
– information can emerge without an intelligent designer
– structures emerge spontaneously, no agent is needed to generate the structure
– information in DNA is also a structure

Stephen Meyer:
– structure and information are two different things
– many structures emerge spontaneously
– structure may be like the vortex that occurs when water goes down a drain

Peter Atkins:
– the vortex is information

Stephen Meyer:
– structures are different from functionally-specified digital information
– in DNA, there is a 4-digit alphabet that is used to create code sequences
– the thing to be explained is where do the functional sequences come from

Peter Atkins:
– information can grow without an agent
– the second law of thermodynamics
– the universe is falling into disorder
– but there are local abatements of chaos that create information
– evolution can cause the amount of information to grow

Stephen Meyer:
– that’s just an assertion
– I agree that energy flow through a system can produce spontaneous order
– but spontaneous order is not the same thing as information

Peter Atkins:
– spontaneous order is the same as information

Stephen Meyer:
– it’s not order that needs to be explained it’s specified complexity

Peter Atkins:
– what do you mean by specified complexity?

Stephen Meyer:
– the chemical bonds that connect to each letter do not determine the letter
– the chemical bonding sites will accept any letter as easily as any other
– any one of the 4 bases (letters) can attach at any place along the backbone

Peter Atkins:
– the selection of which letter comes next is determined by evolution

Stephen Meyer:
– that is just an assertion
– there is no physical process that sequences the letters to have a function

Peter Atkins:
– do you believe in evolution? YES OR NO!

Mark Haville:
– for him to answer the question you have to define the word
– do you mean macro or micro? biological or stellar? directed or undirected?

Peter Atkins:
– undirected molecules to man evolution by natural processes

Stephen Meyer:
– but even Dawkins doesn’t believe in evolution then
– you’re including the origin of life from non-living matter in evolution
– Dawkins says that there is no naturalistic explanation for that

Mark Haville:
– you need to define your terms

[They discuss of the movie Expelled and the case of Richard Sternberg]

Stephen Meyer:
– the problem is people don’t want to talk about the science
– they denounce dissent as unscientific
– they will not debate about whther natural causes can explain the information
– I want to talk about the science

Peter Atkins:
– ID people raise interesting questions for naturalists to work on
– but you want to tell us what the answer is (intelligence) before we begin
– you start from the idea that an intelligence was involved

Justin Brierley:
– but you start with the idea that natural mechanisms can explain everything!

Stephen Meyer:
– for Dr. Atkins, only explanations based on material processes are valid

Peter Atkins:
– that is correct

Stephen Meyer:
– but we think that the activities of mind can explain some effects
– e.g. – the best explanation of the Rosetta stone is a mind

Peter Atkins:
– but we naturalists think of minds as material as well

Stephen Meyer:
– that’s a materialist pre-supposition on your part
– we would have to have a debate about mind and body

Mark Haville:
– I think that the materialist position is socially dangerous
– the problem with naturalism is that it is an ideology
– the ideology pushes absurdities, e.g. – the universe came from nothing uncaused
– and naturalists exert power over others to force them to believe nonsense

Stephen Meyer:
– science progresses as the result of scientists disagreeing
– both sides agree to the facts
– the debate is about the interpretation of those facts
– and one side is being ruled out a priori based on the pre-supposition of materialism

Peter Atkins:
– why do you say that an intelligence is involved in DNA but not general relativity

Stephen Meyer:
– it is always logically possible that intelligence can be invlved in any effect
– the main thing is that explanations based on intelligence should not be ruled out

Peter Atkins:
= well you can’t appeal to any non-material process in expaining anything
– those are the rules

Moderator:
– what does intelligent design have to do with religion?

Stephen Meyer:
– creationism is about understanding the istory of life using the Bible
– intelligent design is about using the same method of inquiry as Darwin
– we know that information arises from intelligent causes
– humans create information all the time by using intelligence to sequence parts

Moderator:
– are intelligent design proponents disreputable?

Stephen Meyer:
– what’s disreputable is shutting down debate by setting arbitrary rules

Peter Atkins:
– we are both interested in the same questions

Moderator:
– why won’t you let Stephen publish his papers then?

Peter Atkins:
– because it breaks the pre-suppositions of naturalism and materialism

Stephen Meyer:
– you’re shutting down inquiry by using an arbitrary definition of science

Mark Haville:
– we need to define the word science
– science should be based on what we can observe empirically
– we can observe micro-evolution empirically
– but Darwinism goes beyond what is observable to postulate macro-evolution

Peter Atkins:
– but paleobiology is replete with evidence

Stephen Meyer:
– paleobiology uses a method of inference that I think is valid
– but intelligent design uses the same mode of reasoning which is also valid

Peter Atkins:
= you’re intellectually lazy
– we’re smart, we’re using our brains

Moderator:
– you’re saying that appeals to intelligent causes ends science?
– is ID the view that some things are too complex to be explained with naturalism?

Peter Atkins:
– yes, and to teach children that materialism is false is child abuse

Stephen Meyer:
– let’s drop the insults and the rhetoric and focus on the arguments
– the ID argument is not based on what we don’t know, it’s based on what we DO know
– first, we can ask what undirected natural processes can and cannot do
– second, we can ask what we know about intelligent causes from our own experience
– what we do know seems to me to require an intelligent agent as a cause

Peter Atkins:
– GOD! Do you mean God!? Do you mean God!?

Stephen Meyer:
– I personally mean God, but all that the arguments proves is a generic intelligent cause
– and I am using the same method of investigation that Darwin used to get there
– what we know from our experience is that a mind is needed to create information

Peter Atkins:
– NONSENSE! ABSOLUTE NONSENSE!

Stephen Meyer:
– in my book, I list 10 predictions made by ID, so it’s not a science-stopper
– furthermore, the enterprise of science began with th goal of understanding God
– consider the earliest scientists, people like James Boyler and Johannes Kepler

Peter Atkins:
– that was 300 years ago, we’ve moved on

Mark Haville:
– what about Max Planck then?

Stephen Meyer:
– how about James Clark Maxwell?

Mark Haville:
– we need to focus on the facts

Peter Atkins:
– what do you mean by the facts?

Mark Haville:
– well the fact is that Darwinism has no mechanism to produce new information

Peter Atkins:
– well copying errors introduces beneficial mutations

Stephen Meyer:
– let’s focus on where we get the first information from the simplest organism
– you can’t account for the first organism by appealing to copying errors
– to add functionality to a program, you need new lines codes from an intelligence
– once you have life, you can generate some new information
– but you can’t generate macro-evolution either

Peter Atkins:
– if we give you your explanation for teh origin of life, will you give this up

Stephen Meyer:
– of course! I’m a former theistic evolutionist
– but right now the evidence is not there for it
– we have to decide these questions based on what we see with our own eyes today

Peter Atkins:
– but I pre-suppose materialism as the starting point of all explanations
– you’re just intellectually lazy to abandon my pre-supposition

Stephen Meyer:
– why is it is less intellectually lazy to insist that materialism is true
– we are making plenty of predictions, and isn’t that what science is about?
– consider Junk DNA – you guys said it had no use
– now we know it has a use

Peter Atkins:
– naturalists were open to the idea that junk DNA might have a use before ID

Moderator:
– Dr. Meyer, what about the wall that locks out intelligence as an explanation?

Stephen Meyer:
– if these are interesting questions, then we should allow freedom of inquiry
– that’s how science advances

Peter Atkins:
– for all their science-talk really they are just saying God did it
– people who don’t agree with me are not using their brains, like I do
– to give up on my pre-supposition of materialism is a denial of humanity

Mark Haville:
– there are important issues that are affected by our view of origins
– everyone who hasn’t seen Expelled movie should definitely see it

Two astrophysicists dialog: Hugh Ross and Paul Davies on Unbelievable

Here’s the description from the Unbelievable page:

Hugh Ross is an astronomer and founder of Reasons To Believe, an apologetics organisation aiming to show why modern science confirms and supports the Christian worldview. Paul Davies is a British astrophysicist and popular science author currently based at Arizona State University. An agnostic, much of his writing has focussed on the extraordinary “fine tuning” of the Universe that allows life to exist and why the universe’s order and intelligibility defy a purely naturalistic explanation. Hugh and Paul discuss whether the properties of our Universe may be the result of a creator God, competing hypotheses such as the multiverse, whether science can be used to test the Biblical worldview… and Hugh explains why he wants NASA to look for fossils on the moon.

The MP3 file is here.

Paul Davies is one of the scientists that William Lane Craig often quotes in his debates.

Like this quote for the cosmological argument:

The evidence for the Big Bang theory of the origin of the universe points to the creation of the universe out of nothing.  Not just matter and energy, but physical space and time themselves come into existence at the Big Bang.  In the words of the British physicist P. C. W. Davies, ‘the big bang represents the creation event; the creation not only of all the matter and energy in the universe, but also of spacetime itself.’

Or this quote for the fine-tuning argument :

British physicist P. C. W. Davies has calculated that the odds against the initial conditions being suitable for later star formation (without which planets could not exist) is one followed by a thousand billion billion zeroes, at least.  He also estimates that a change in the strength of gravity or of the weak force by only one part in 10100 would have prevented a life-permitting universe.

It’s interesting that Craig chooses non-theistic scientists as sources to support his premises.

By the way, did you know that Unbelievable is having a conference later this month? Click here to find out about it, especially if you like science apologetics.

Did the universe have a beginning or has it always existed?

Here’s a short article from the Massachusetts Institute of Technology’s Physics arXiv blog. (H/T Wes)

Excerpt:

The Big Bang has become part of popular culture since the phrase was coined by the maverick physicist Fred Hoyle in the 1940s. That’s hardly surprising for an event that represents the ultimate birth of everything.

However, Hoyle much preferred a different model of the cosmos: a steady state universe with no beginning or end, that stretches infinitely into the past and the future. That idea never really took off.

In recent years, however, cosmologists have begun to study a number of new ideas that have similar properties. Curiously, these ideas are not necessarily at odds with the notion of a Big Bang.

For instance, one idea is that the universe is cyclical with big bangs followed by big crunches followed by big bangs in an infinite cycle.

Another is the notion of eternal inflation in which different parts of the universe expand and contract at different rates. These regions can be thought of as different universes in a giant multiverse.

So although we seem to live in an inflating cosmos,  other universes may be very different. And while our universe may look as if it has a beginning, the multiverse need not have a beginning.

Then there is the idea of an emergent universe which exists as a kind of seed for eternity and then suddenly expands.

So these modern cosmologies suggest that the observational evidence of an expanding universe is consistent with a cosmos with no beginning or end. That may be set to change.

Today, Audrey Mithani and Alexander Vilenkin at Tufts University in Massachusetts say that these models are mathematically incompatible with an eternal past. Indeed, their analysis suggests that these three models of the universe must have had a beginning too.

Their argument focuses on the mathematical properties of eternity–a universe with no beginning and no end. Such a universe must contain trajectories that stretch infinitely into the past.

However, Mithani and Vilenkin point to a proof dating from 2003 that these kind of past trajectories cannot be infinite if they are part of a universe that expands in a specific way.

They go on to show that cyclical universes and universes of eternal inflation both expand in this way. So they cannot be eternal in the past and must therefore have had a beginning. “Although inflation may be eternal in the future, it cannot be extended indefinitely to the past,” they say.

They treat the emergent model of the universe differently, showing that although it may seem stable from a classical point of view, it is unstable from a quantum mechanical point of view. “A simple emergent universe model…cannot escape quantum collapse,” they say.

The conclusion is inescapable. “None of these scenarios can actually be past-eternal,” say Mithani and Vilenkin.

Since the observational evidence is that our universe is expanding, then it must also have been born in the past. A profound conclusion (albeit the same one that lead to the idea of the big bang in the first place).

They link to this peer-reviewed paper featuring Alexander Vilenkin at the end of the article, which was published in the Proceedings of the 10th Incternational Conference on Gravitation, Astrophysics and Cosmology, Quy-Nhon, Vietnam, December 2011.

The paper concludes:

Did the universe have a beginning?

At this point, it seems that the answer to this question is probably yes. Here we have addressed three scenarios which seemed to offer a way to avoid a beginning, and have found that none of them can actually be eternal in the past. Both eternal inflation and cyclic universe scenarios have Hav > 0, which means that they must be past-geodesically incomplete. We have also examined a simple emergent universe model, and concluded that it cannot escape quantum collapse. Even considering more general emergent universe models, there do not seem to be any matter sources that admit solutions that are immune to collapse.

So where do we stand? There is no eternal universe. There was a beginning to space and time. The entire physical universe came into being out of nothing at some point in the past.

Here’s my previous post on the BVG theorem that explains a bit more about how this data applies to the question of God’s existence.