Tag Archives: Origin of the universe

William Lane Craig lectures on naturalistic alternatives to the Big Bang

Here’s the lecture, which was given in 2004 at the University of Colorado, Boulder. A very liberal university!

This lecture might be a little advanced for beginners, but if you stretch your mind first, you shouldn’t tear anything. (Note: standard disclaimers apply if you do tear something!)

The description of the video states:

This is quite simply one of the best lectures William Lane Craig (a philosopher of science) has given. Craig explores the origins of the universe. He argues for a beginning of the universe, while refuting scientific models like the Steady State Theory, the Oscillating Theory, Quantum Vacuum Fluctuation Model, Chaotic Inflationary Theory, Quantum Gravity Theory, String Theory, M-Theory and Cyclic Ekpyrotic Theory.

And here is the description of the lecture from Reasonable Faith:

A Templeton Foundation lecture at the University of Colorado, Boulder, laying out the case from contemporary cosmology for the beginning of the universe and its theological implications. Includes a lengthy Q & A period which features previous critics and debate opponents of Dr. Craig who were in attendance, including Michael Tooley, Victor Stenger, and Arnold Guminski.

Craig has previously debated famous atheists Stenger and Tooley previously. And they both asked him questions in the Q&A time of this lecture. Imagine – having laid out your entire case to two people who have debated you before and who know your arguments well. What did they ask Craig, and how did he respond?

The scientific evidence

The Big Bang cosmology that Dr. Craig presents is the standard model for how the universe came into being. It is a theory based on six lines of experimental evidence.

Scientific evidence:

  1. Einstein’s theory of general relativity (GTR)
  2. the red-shifting of light from distant galaxies implies an expanding universe
  3. the cosmic background radiation (which also disproves the oscillating model of the universe)
  4. the second law of thermodynamics applied to star formation theory
  5. hydrogen-helium abundance predictions
  6. radioactive element abundance predictions

If you are looking for some detail on these evidences, here’s a re-cap of the three main evidences for the Big Bang cosmology from Caltech. (Numbers 2, 3 and 5 from the list above)

Excerpt:

Until the early 1900s, most people had assumed that the universe was fixed in size. New possibilities opened up in 1915, when Einstein formulated his famous general relativity theory that describes the nature of space, time, and gravity. This theory allows for expansion or contraction of the fabric of space. In 1917, astronomer Willem de Sitter applied this theory to the entire universe and boldly went on to show that the universe could be expanding. Aleksandr Friedmann, a mathematician, reached the same conclusion in a more general way in 1922, as did Georges Lemaître, a cosmologist and a Jesuit, in 1927. This step was revolutionary since the accepted view at the time was that the universe was static in size. Tracing back this expanding universe, Lemaître imagined all matter initially contained in a tiny universe and then exploding. These thoughts introduced amazing new possibilities for the universe, but were independent of observation at that time.

[…]Three main observational results over the past century led astronomers to become certain that the universe began with the big bang. First, they found out that the universe is expanding—meaning that the separations between galaxies are becoming larger and larger. This led them to deduce that everything used to be extremely close together before some kind of explosion. Second, the big bang perfectly explains the abundance of helium and other nuclei like deuterium (an isotope of hydrogen) in the universe. A hot, dense, and expanding environment at the beginning could produce these nuclei in the abundance we observe today. Third, astronomers could actually observe the cosmic background radiation—the afterglow of the explosion—from every direction in the universe. This last evidence so conclusively confirmed the theory of the universe’s beginning that Stephen Hawking said, “It is the discovery of the century, if not of all time.”

It’s probably a good idea to be familiar with these if you are presenting this argument, because experimental science is a reliable way of knowing about reality.

Published research paper

This lecture by Dr. Craig is based on a research paper published in an astrophysics journal, and was delivered to an audience of students and faculty, including atheist physicist Victor Stenger and prominent atheist philosopher Michael Tooley, at the University of Colorado at Boulder.

Here’s the peer-reviewed article that the lecture is based on.

Here’s the abstract:

Both cosmology and philosophy trace their roots to the wonder felt by the ancient Greeks as they contemplated the universe. The ultimate question remains why the universe exists rather than nothing. This question led Leibniz to postulate the existence of a metaphysically necessary being, which he identified as God. Leibniz’s critics, however, disputed this identification, claiming that the space-time universe itself may be the metaphysically necessary being. The discovery during this century that the universe began to exist, however, calls into question the universe’s status as metaphysically necessary, since any necessary being must be eternal in its existence. Although various cosmogonic models claiming to avert the beginning of the universe predicted by the standard model have been and continue to be offered, no model involving an eternal universe has proved as plausible as the standard model. Unless we are to assert that the universe simply sprang into being uncaused out of nothing, we are thus led to Leibniz’s conclusion. Several objections to inferring a supernatural cause of the origin of the universe are considered and found to be unsound.

The whole text of the article is posted online here.

If you want something to post on your Twitter or Facebook that is much shorter than this lecture, then you should check out this quick 4-minute explanation of the kalam argument.

William Lane Craig lectures on naturalistic alternatives to the Big Bang

Here’s the lecture, which was given in 2004 at the University of Colorado, Boulder. A very liberal university!

This lecture might be a little advanced for beginners, but if you stretch your mind first, you shouldn’t tear anything. (Note: standard disclaimers apply if you do tear something!)

The description of the video states:

This is quite simply one of the best lectures William Lane Craig (a philosopher of science) has given. Craig explores the origins of the universe. He argues for a beginning of the universe, while refuting scientific models like the Steady State Theory, the Oscillating Theory, Quantum Vacuum Fluctuation Model, Chaotic Inflationary Theory, Quantum Gravity Theory, String Theory, M-Theory and Cyclic Ekpyrotic Theory.

And here is the description of the lecture from Reasonable Faith:

A Templeton Foundation lecture at the University of Colorado, Boulder, laying out the case from contemporary cosmology for the beginning of the universe and its theological implications. Includes a lengthy Q & A period which features previous critics and debate opponents of Dr. Craig who were in attendance, including Michael Tooley, Victor Stenger, and Arnold Guminski.

Craig has previously debated famous atheists Stenger and Tooley previously. And they both asked him questions in the Q&A time of this lecture. Imagine – having laid out your entire case to two people who have debated you before and who know your arguments well. What did they ask Craig, and how did he respond?

The scientific evidence

The Big Bang cosmology that Dr. Craig presents is the standard model for how the universe came into being. It is a theory based on six lines of experimental evidence.

Scientific evidence:

  1. Einstein’s theory of general relativity (GTR)
  2. the red-shifting of light from distant galaxies implies an expanding universe
  3. the cosmic background radiation (which also disproves the oscillating model of the universe)
  4. the second law of thermodynamics applied to star formation theory
  5. hydrogen-helium abundance predictions
  6. radioactive element abundance predictions

If you are looking for some detail on these evidences, here’s a re-cap of the three main evidences for the Big Bang cosmology from Caltech. (Numbers 2, 3 and 5 from the list above)

Excerpt:

Until the early 1900s, most people had assumed that the universe was fixed in size. New possibilities opened up in 1915, when Einstein formulated his famous general relativity theory that describes the nature of space, time, and gravity. This theory allows for expansion or contraction of the fabric of space. In 1917, astronomer Willem de Sitter applied this theory to the entire universe and boldly went on to show that the universe could be expanding. Aleksandr Friedmann, a mathematician, reached the same conclusion in a more general way in 1922, as did Georges Lemaître, a cosmologist and a Jesuit, in 1927. This step was revolutionary since the accepted view at the time was that the universe was static in size. Tracing back this expanding universe, Lemaître imagined all matter initially contained in a tiny universe and then exploding. These thoughts introduced amazing new possibilities for the universe, but were independent of observation at that time.

Why Do We Think the Big Bang Happened?

Three main observational results over the past century led astronomers to become certain that the universe began with the big bang. First, they found out that the universe is expanding—meaning that the separations between galaxies are becoming larger and larger. This led them to deduce that everything used to be extremely close together before some kind of explosion. Second, the big bang perfectly explains the abundance of helium and other nuclei like deuterium (an isotope of hydrogen) in the universe. A hot, dense, and expanding environment at the beginning could produce these nuclei in the abundance we observe today. Third, astronomers could actually observe the cosmic background radiation—the afterglow of the explosion—from every direction in the universe. This last evidence so conclusively confirmed the theory of the universe’s beginning that Stephen Hawking said, “It is the discovery of the century, if not of all time.”

It’s probably a good idea to be familiar with these if you are presenting this argument, because experimental science is a reliable way of knowing about reality.

Published research paper

This lecture by Dr. Craig is based on a research paper published in an astrophysics journal, and was delivered to an audience of students and faculty, including atheist physicist Victor Stenger and prominent atheist philosopher Michael Tooley, at the University of Colorado at Boulder.

Here’s the peer-reviewed article that the lecture is based on.

Here’s the abstract:

Both cosmology and philosophy trace their roots to the wonder felt by the ancient Greeks as they contemplated the universe. The ultimate question remains why the universe exists rather than nothing. This question led Leibniz to postulate the existence of a metaphysically necessary being, which he identified as God. Leibniz’s critics, however, disputed this identification, claiming that the space-time universe itself may be the metaphysically necessary being. The discovery during this century that the universe began to exist, however, calls into question the universe’s status as metaphysically necessary, since any necessary being must be eternal in its existence. Although various cosmogonic models claiming to avert the beginning of the universe predicted by the standard model have been and continue to be offered, no model involving an eternal universe has proved as plausible as the standard model. Unless we are to assert that the universe simply sprang into being uncaused out of nothing, we are thus led to Leibniz’s conclusion. Several objections to inferring a supernatural cause of the origin of the universe are considered and found to be unsound.

The whole text of the article is posted online here.

If you want something to post on your Twitter or Facebook that is much shorter than this lecture, then you should check out this quick 4-minute explanation of the kalam argument.

After action reports from William Lane Craig vs Lawrence Krauss debate in Sydney

The first one is from blogger Stephen of ChristianFaith.com. (H/T Apologetics 315)

Excerpt:

William Lane Craig (WLC) attempted to deal with the main topic along classic logic paradigms (too much in my view), but Krauss (at times) was simply spoiling the dialogue with constant interruptions and diversions. In other words, he chose not to fight fair and intentionally landed some low blows.

[…]After that he gave us a useful dumbed-down materialist version of how the universe came into existence from ‘nothing’ and attacked Craig’s model for a transcendent beginning to the universe(s). An odd analogy (a reference to homosexuality) was used to counter Craig’s Kalaam cosmological argument but his 15 minutes were, overall, engaging, well-paced and entertaining. His personal style of humour was critical to his presentation as he freely admits that scientists within his own discipline of physics are often regarded as ‘obnoxious’ (his word, not mine).

In short, Krauss was confident, engaging, cocky and unconvincing re: the actual topic – ‘Why is there something rather than nothing?’

Craig’s 15 minutes were a direct contrast to Krauss’s.

Craig relied on his written notes far more heavily than the free flowing style of Krauss and he presented his views on the topic with intense logic and refined public speaking skills. His constant reference to the Leibnizian cosmological argument firmly imprinted in my mind that Craig was firmly committed to the central topic and he did his expert best to convince us of it. For example, Krauss’s various concepts of ‘nothing’ has been the subject to much derision by some (not just theists) and Craig deliberately exposed Krauss’s inconsistencies by quoting Krauss himself! For example:

  • “There are a variety of forms of nothing, they all have various definitions.”
  • “The laws of quantum mechanics tells us that nothing is unstable.”
  • “Nothing weighs something.”
  • “Nothing is almost everything.”

And this is where Krauss’s biggest problem lay. It’s his definition, ultimately, of ‘nothing’. Craig exposed the issue in just one slide and even Krauss looked uncomfortable in his chair as the quotes above were read out.

Which brings me to the next point, which for some of you will seem quite trivial.

I was seated close to the stage and had a great view of Krauss the man. I watched him closely as Craig presented his views and was very disappointed to see some of his reactions that I would describe as just plain rude. Without a buzzer this time, Krauss was constantly either rolling his eyes in disapproval at some of Craig’s statements or even raising his hands at times to publicly announce his disapproval.

Why do this? One can only interpret this as arrogance and rudeness. I could not imagine Craig himself or Ravi Zacharias or John Lennox adopting these negative (look-at-me-folks) non-verbal gestures.

Stephen then links to a reaction to the debate from physicist Luke Barnes, whose preview of the debate I blogged about before.

The review is in a comment by Dr. Barnes:

It went alright, I think. A little too much interruption, and some red-herrings from the moderator, but reasonably civil and on-topic.

The most interesting bit came when Craig was trying to justify premise 2 of his argument:

“If the universe has an explanation, then that explanation is God.”

Krauss disputed this premise in the opening speech, saying that it just assumed God did it. Craig’s argument for premise 2 went something like this:

A. Definition: the universe is the totality of physical reality. (Call it the multiverse if you like, if there is one.)
B. Then, if the universe has an explanation, it cannot be in terms of physical things.
C. Since the universe includes all matter, energy, space and time, the explanation must then be a transcendent, immaterial, spaceless and timeless entity.
D. The only thing that Craig can think of that can be a cause whilst being immaterial is an unembodied mind.
E. Thus, if the universe has an explanation, then that explanation is a transcendent, immaterial, spaceless and timeless mind. That being deserves the title “God”.

Krauss responded by questioning the definition. He tried to get Craig to say that physical reality was just everything in spacetime, since then he could say that science can talk about spacetime foams and other postulated physical things more fundamental than spacetime. I think, given more time to clarify, Craig would have said that spacetime foam is a physical thing (since it can appear in physical theories) so its part of the universe.

Krauss also responded that D merely states the limit of the human mind, and says nothing about reality. Craig could have responded by asking for an alternative, or rephrased the argument as an inference to the best explanation. I think that “the only hypotheses I can think of” type assumptions are lurking behind almost all inferences. (Maybe I can show that from Bayes theorem. I’ll have a think about that.).

This was the most relevant bit of the debate, but then things got sidetracked (I think because of the moderator).

I replied to Dr. Barnes on his blog like this:

I think that Dr. Craig is leaving it to his opponent to present and defend alternatives to his views. It’s not his job in the time he has to present alternatives and refute. That’s the job of his opponent. Dr. Peter Millican did a good job of doing that in his debate with Dr. Craig, and Dr. Craig had to defend and refute the alternatives that Dr. Millican presented.

Thanks for your comments, Dr. Barnes. I linked to your preview and to this review of the debate as well.

Not sure if I want to spend the time summarizing these debates. It’s a joy to summarize a debate with Austin Dacey, or Walter Sinnott-Armstrong or Peter Millican, but Dr. Krauss is not in that class of debaters. But I think these debates are useful to show the fundamental unattractiveness of atheism as a worldview. I don’t want to be anti-reality like Dr. Krauss – always taking refuge in speculations and hiding from scientific evidence in order to keep up the delusion for as long as possible.