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Podcasts

Should pro-lifers argue against sexual libertinism?

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Consider this article from Christianity Today about the tactics of the pro-life movement by Dinesh D’Souza.

Excerpt:

Why then, in the face of its bad arguments, does the pro-choice movement continue to prevail legally and politically?

I think it’s because abortion is the debris of the sexual revolution. We have seen a great shift in the sexual mores of Americans in the past half-century. Today a widespread social understanding persists that if there is going to be sex outside marriage, there will be a considerable number of unwanted pregnancies. Abortion is viewed as a necessary clean-up solution to this social reality.

In order to have a sexual revolution, women must have the same sexual autonomy as men. But the laws of biology contradict this ideology, so feminists who have championed the sexual revolution—Simone de Beauvoir, Gloria Steinem, Shulamith Firestone, among others—have found it necessary to denounce pregnancy as an invasion of the female body. The fetus becomes, in Firestone’s phrase, an “uninvited guest.” As long as the fetus occupies the mother’s womb, these activists argue, the mother should be able to keep it or get rid of it at her discretion.

If you’re going to make an omelet, the Marxist revolutionaries used to say, you have to be ready to break some eggs. And if you’re going to have a sexual revolution, you have to be ready to clean up the debris. After 35 years, the debris has become a mountain, and as a society, we are still adding bodies to the heap. No one in the pro-choice camp, of course, wants to admit any of this. It’s not only politically embarrassing, it’s also painful to one’s self-image to acknowledge a willingness to sustain permissive sexual values by killing the unborn.

This analysis might help to explain why otherwise compassionate people fight so tenaciously against the most helpless and vulnerable of all living creatures, unborn persons.

Here is a podcast from the Life Training Institute discussing that article.

The MP3 file is here. (Just the first 34 minutes)

Topics:

  • Dinesh says to argue against sexual promiscuity as part of pro-life apologetics
  • LTI’s general position is to focus on the humanity of the unborn
  • should pro-lifers change strategies to argue against sexual libertinism
  • is Dinesh right to say that arguing for the humanity of the unborn is not enough?
  • how strong are the philosophical arguments for the pro-life position
  • why has the effort to de-fund Planned Parenthood failed?
  • have the best arguments for the pro-life position become common knowledge?
  • do women who have abortions believe that the unborn are human or not?
  • do the arguments against abortion address the real circumstances of the woman?
  • why do people accept the humanity of the unborn, but still are pro-choice?
  • do people accept abortion because they refuse to give up sexual libertinism?
  • what is really behind the disrespect that people for the right to life?
  • is it possible for pro-lifers to convince people to give up irresponsible sex?
  • how did people begin to believe that a sexual revolution was a good idea?
  • has the sexual revolution increased or decreased social ills like divorce?
  • can a scientific case be made that sexual libertinism is destructive and costly?
  • should pro-lifers argue abortion on moral ground alone, or on utilitarian grounds?

This first file switches topics about 34 minutes into the podcast. There is actually a second file, too.

The MP3 file for part two is here.

The second topic is a paper written by an abortionist who is performing abortions while she is pregnant. She talks about performing a second-trimester abortion in the paper. Just as she describes tearing out the leg of the baby inside the other woman, her own baby kicks inside her abdomen. It’s interesting to hear this woman explain her feelings about this occurrence, and how she wants to suppress them. You can listen to the rest of the first MP3 file and then the second file as well to hear about that topic.

My thoughts

I have a lot of friends in the pro-life movement, and I also donate to pro-life debaters and sponsor pro-life events, (and I do the same for the marriage issue). But there is something else I do, too. I feel very, very badly about how women have adopted the habit of having sex before marriage, simply because they have bought into feminist ideology hook, line and sinker. Premarital sex causes women a lot of pain and emotional damage, as I described before. By abolishing sex roles, women are left with no idea about how to make a man love them and commit to them.

So it’s not just that I oppose abortion and support traditional marriage. It’s not just that I oppose women who murder their unborn children and who raise children without fathers. It’s that I oppose premarital sex, period. And I oppose the root of all these problems – feminism. It’s feminism that abolishes sex roles, chivalry, courting, romance, traditional marriage, two-parent families, at-fault divorce laws, small government, and eventually, liberty itself. And the way that I argue against feminism is by sharing the way that I treat women with you, my readers.

You can read more about my anti-feminist, pro-woman, pro-life, pro-marriage views in the related posts below.

Related posts on chastity, chivalry, courtship and marriage

Related posts on feminism and sexual libertinism

    Related posts on abortion

    Related posts on adult stem cell research

    News

    Harvard-educated evolutionist arrested for multiple-victim school shooting

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    The leftist NYT reports:

    The Huntsville Times identified Dr. Bishop as a Harvard-educated neuroscientist.

    […]Dr. Bishop had told acquaintances recently that she was worried about getting tenure, said a business associate who met her at a business technology open house at the end of January and asked not to be named because of the close-knit nature of the science community in Huntsville.

    “She began to talk about her problems getting tenure in a very forceful and animated way, saying it was unfair,” the associate said, referring to a conversation in which she blamed specific colleagues for her problems.

    And a student review from her page at RateMyProfessors.com:

    This class was great. Bishop makes the class interesting by talking about her research and her friends research. That speaker she had for class was hard to understand but smart. She expects a lot and you need to come to every class and study. She is hot but she tries to hide it. And she is a socialist but she only talks about it after class.

    Shot her brother dead:

    A Massachusetts police chief is now saying that UAH shooting suspect Amy Bishop shot and killed her brother during an argument, and the case may have been mishandled by the police department more than two decades ago when the fatal shooting occurred.

    According to this web page, she likes to advocate evolution to members of the clergy.

    UPDATE: From the Boston Herald.

    Excerpt:

    Reyes confirmed he is working with the FBI to learn more about why Bishop was a suspect in the attempted bombing of Dr. Paul Rosenberg, who received a double-pipe bomb in the mail on Dec. 19, 1993. He ran from his Newton home with his wife, escaping without injury. The bomb never exploded.

    […]A family source said Bishop… was a far-left political extremist who was “obsessed” with President Obama to the point of being off-putting.

    Very strange. Like a female version of Bill Ayers.

    UPDATE 2: From the Boston Globe.

    Excerpt:

    In March, 2002, Bishop walked into an International House of Pancakes in Peabody with her family, asked for a booster seat for one of her children, and learned the last seat had gone to another mother.

    Bishop, according to a police report, strode over to the other woman, demanded the seat and launched into a profanity-laced rant.

    When the woman would not give the seat up, Bishop punched her in the head, all the while yelling “I am Dr. Amy Bishop.”

    Sounds like a pretty typical Obama voter to me!

    Related posts

    http://blog.al.com/breaking/2010/02/police_chief_says_uah_shooting.html
    Polemics

    What did Pope Pius XII do to protect the Jewish people in Nazi Germany?

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    Here’s an article in the Israeli newspaper Haaretz. (H/T Lex Communis)

    Excerpt:

    During the war, the pope was far from silent: In numerous speeches and encyclicals, he championed human rights for all people and called on the belligerent nations to respect the rights of all civilians and prisoners of war. Unlike many of the pope’s latter-day detractors, the Nazis understood him very well. After studying Pius XII’s 1942 Christmas message, the Reich Central Security Office concluded: “In a manner never known before the pope has repudiated the National Socialist New European Order … Here he is virtually accusing the German people of injustice toward the Jews and makes himself the mouthpiece of the Jewish war criminals.” (Pick up any book that criticizes Pius XII, and you won’t find any mention of this important report.)

    In early 1940, the pope acted as an intermediary between a group of German generals who wanted to overthrow Hitler and the British government. Although the conspiracy never went forward, Pius XII kept in close contact with the German resistance and heard about two other plots against Hitler. In the fall of 1941, through diplomatic channels, the pope agreed with Franklin Delano Roosevelt that America’s Catholics could support the president’s plans to extend military aid to the Soviet Union after it was invaded by the Nazis. On behalf of the Vatican, John T. McNicholas, the archbishop of Cincinnati, Ohio, delivered a well-publicized address that explained that the extension of assistance to the Soviets could be morally justified because it helped the Russian people, who were the innocent victims of German aggression.

    Throughout the war, the pope’s deputies frequently ordered the Vatican’s diplomatic representatives in many Nazi-occupied and Axis countries to intervene on behalf of endangered Jews. Up until Pius XII’s death in 1958, many Jewish organizations, newspapers and leaders lauded his efforts. To cite one of many examples, in his April 7, 1944, letter to the papal nuncio in Romania, Alexander Shafran, chief rabbi of Bucharest, wrote: “It is not easy for us to find the right words to express the warmth and consolation we experienced because of the concern of the supreme pontiff, who offered a large sum to relieve the sufferings of deported Jews … The Jews of Romania will never forget these facts of historic importance.”

    Lots more about the preceding Pope (Pius XI) at the main article.

    Just for the record, I’m an evangelical Protestant, not a Roman Catholic.

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