Tag Archives: Liberty

News

Food stamp president: nearly 16 million more people getting food stamps since Obama’s election

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From CNS News.

Excerpt:

 Since taking office in 2009, food stamp rolls under President Barack Obama have risen to more than 47 million people in America, exceeding the population of Spain.

“Now is the time to act boldly and wisely – to not only revive this economy, but to build a new foundation for lasting prosperity,” said Obama during his first joint session address to Congress on Feb. 24, 2009.

Since then, the number of participants enrolled in food stamps, known as the Supplemental Assistance Nutrition Program (SNAP), has risen substantially.

When Obama entered office in January 2009 there were 31,939,110 Americans receiving food stamps.  As of November 2012—the most recent data available—there were 47,692,896Americans enrolled, an increase of 49.3 percent.

Not only are we borrowing trillions of dollars to pay for all these handouts, but being dependent on government is not good for people.

Arthur Brooks explains in the Wall Street Journal.

Excerpt:

Earned success means defining your future as you see fit and achieving that success on the basis of merit and hard work. It allows you to measure your life’s “profit” however you want, be it in money, making beautiful music, or helping people learn English. Earned success is at the root of American exceptionalism.

The link between earned success and life satisfaction is well established by researchers. The University of Chicago’s General Social Survey, for example, reveals that people who say they feel “very successful” or “completely successful” in their work lives are twice as likely to say they are very happy than people who feel “somewhat successful.” It doesn’t matter if they earn more or less income; the differences persist.

The opposite of earned success is “learned helplessness,” a term coined by Martin Seligman, the eminent psychologist at the University of Pennsylvania. It refers to what happens if rewards and punishments are not tied to merit: People simply give up and stop trying to succeed.

During experiments, Mr. Seligman observed that when people realized they were powerless to influence their circumstances, they would become depressed and had difficulty performing even ordinary tasks. In an interview in the New York Times, Mr. Seligman said: “We found that even when good things occurred that weren’t earned, like nickels coming out of slot machines, it did not increase people’s well-being. It produced helplessness. People gave up and became passive.”

Learned helplessness was what my wife and I observed then, and still do today, in social-democratic Spain. The recession, rigid labor markets, and excessive welfare spending have pushed unemployment to 24.4%, with youth joblessness over 50%. Nearly half of adults under 35 live with their parents. Unable to earn their success, Spaniards fight to keep unearned government benefits.

Meanwhile, their collective happiness—already relatively low—has withered. According to the nonprofit World Values Survey, 20% of Spaniards said they were “very happy” about their lives in 1981. This fell to 14% by 2007, even before the economic downturn.

If we really cared about people, we would give incentives to job creators (“the rich”) to create jobs for them. Earned success makes people happy.

Videos

Dr. Ben Carson holds Obama accountable for Obamacare and other bad policies

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First, the video:

The Wall Street Journal had a response to this video entitled “Ben Carson for President“.

And this is what they said:

Whether this weekend finds you blowing two feet of snow off the driveway or counting the hours until “Downton Abbey,” make time to watch the video of Dr. Ben Carson speaking to the White House prayer breakfast this week.

Seated in view to his right are Senator Jeff Sessions and President Obama. One doesn’t look happy. You know something’s coming when Dr. Carson says, “It’s not my intention to offend anyone. But it’s hard not to. The PC police are out in force everywhere.”

Dr. Carson tossed over the PC police years ago. Raised by a single mother in inner-city Detroit, he was as he tells it “a horrible student with a horrible temper.” Today he’s director of pediatric neurosurgery at Johns Hopkins and probably the most renowned specialist in his field.

Late in his talk he dropped two very un-PC ideas. The first is an unusual case for a flat tax: “What we need to do is come up with something simple. And when I pick up my Bible, you know what I see? I see the fairest individual in the universe, God, and he’s given us a system. It’s called a tithe.

“We don’t necessarily have to do 10% but it’s the principle. He didn’t say if your crops fail, don’t give me any tithe or if you have a bumper crop, give me triple tithe. So there must be something inherently fair about proportionality. You make $10 billion, you put in a billion. You make $10 you put in one. Of course you’ve got to get rid of the loopholes. Some people say, ‘Well that’s not fair because it doesn’t hurt the guy who made $10 billion as much as the guy who made 10.’ Where does it say you’ve got to hurt the guy? He just put a billion dollars in the pot. We don’t need to hurt him. It’s that kind of thinking that has resulted in 602 banks in the Cayman Islands. That money needs to be back here building our infrastructure and creating jobs.”

Not surprisingly, a practicing physician has un-PC thoughts on health care:

“Here’s my solution: When a person is born, give him a birth certificate, an electronic medical record, and a health savings account to which money can be contributed—pretax—from the time you’re born ’til the time you die. If you die, you can pass it on to your family members, and there’s nobody talking about death panels. We can make contributions for people who are indigent. Instead of sending all this money to some bureaucracy, let’s put it in their HSAs. Now they have some control over their own health care. And very quickly they’re gong to learn how to be responsible.”

The Johns Hopkins neurosurgeon may not be politically correct, but he’s closer to correct than we’ve heard in years.

Here’s a bit more about the speech from the Blaze.

Excerpt:

One of the more unique speeches delivered at this morning’s National Prayer Breakfast came from Dr. Benjamin S. Carson, a world-renowned pediatric neurosurgeon at Johns Hopkins Hospital. Taking the stage before President Barack Obama’s faith-filled address, Carson spoke for more than 25 minutes, tackling issues ranging from education to personal responsibility. His keynote, while predicated upon the theme of Jesus Christ as his ultimate role model, also took a starkly political tone, advocating against some of the very policies the president has implemented.

At the beginning of his speech, Carson shared an intense disdain for political correctness. Without getting too specific on the issue front, he said that Americans should stop being afraid to speak up and defend their beliefs; he also encouraged people to respect the individuals they disagree with. Carson held little back, condemning political correctness as “a horrible thing” that is “dangerous,” as it hampers freedom of thought and expression.

“We’ve reached a point where people are actually afraid to talk about what they want to say, because somebody might be offended,” Carson said, noting the example of people refraining from saying “Merry Christmas.” “We’ve got to get over this sensitivity and it keeps people from saying what they really believe.”

Carson encouraged discussion about societal issues, also pointing out education as an essential conundrum the country needs to confront. He highlighted his own path from poverty to success, sharing very personal details about his parents and early family life and subsequently described the importance of helping students seeking to advance academically through his Carson Scholars Fund.

The speech took an interesting turn when the doctor cautioned that moral decay and fiscal irresponsibility can have dire consequences — even for powerful countries like America. Here, he became even more pointed and impassioned.

“I think particularly about ancient Rome. Very powerful — nobody could even challenge them militarily…they destroyed themselves from within,” Carson continued. “Moral decay. Fiscal irresponsibility.”

While he said America’s issues are dire, he was positive that the nation can fix its ways, as there are bright and innovative people who simply need to come together to address the problems at hand.

“And one of our big problems right now…our deficit is a big problem,” he said, as Obama watched him intently. ”Think about it — and our national debt — $16 and a half trillion dollars.”

I blogged about the Darwinish Inquisition and Ben Carson before. He has faced persecutions from the Darwinists because he has scientific concerns about evolution. If you need something to watch on a Saturday night, this is the speech for you.

News

Obama pushes for gay marriage at second inauguration

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From Life Site News. (links removed)

Excerpt:

 President Barack Obama forcefully advanced the homosexual agenda in his second inaugural address this afternoon, saying redefining marriage must be enacted “by [God’s] people here on earth.”

[…]“Our journey is not complete until our gay brothers and sisters are treated like anyone else under the law – for if we are truly created equal, then surely the love we commit to one another must be equal as well,” the president said.

Although the president trumpeted his support for redefining marriage during the presidential campaign, he promised to leave the issue to be settled by the states. However, his decision to include gay ‘marriage’ in an inaugural address alongside issues such as green energy, amnesty for illegal immigrants, and robust entitlement programs, which he has pledged to actively champion, suggests it may be part of the president’s legislative, or administrative, agenda.

The president wove homosexual activism into multiple aspects of the inaugural ceremonies.

A clergyman who supports the homosexual movement gave the benediction in place of a pastor who supports the traditional family.

Luis León, the rector of St. John’s Episcopal Church just across the street from the White House, has been described by MSNBC as a “pro-gay Episcopal priest.”

[…]Leon replaced Rev. Louie Giglio, who was pressured out of giving the benediction by homosexual activists who had discovered a sermon he delivered in the 1990s offering a “Christian response to homosexuality.”

[…]At another juncture in the inaugural festivities, poet Richard Blanco earned the distinction of becoming the first gay Hispanic poet ever to read a poem during an inauguration.

If gay marriage is legalized, then speaking and acting like an authentic Christian ill be much harder. Dr. Robert P. George explains why that’s so in Public Discourse.

Excerpt:

Since most liberals and even some conservatives, it seems, apparently have no understanding at all of the conjugal conception of marriage as a one-flesh union—not even enough of a grasp to consciously consider and reject it—they uncritically conceive marriage as sexual-romantic domestic partnership, as if it just couldn’t possibly be anything else. This is despite the fact that the conjugal conception has historically been embodied in our marriage laws, and explains their content (not just the requirement of spousal sexual complementarity, but also rules concerning consummation and annulability, norms of monogamy and sexual exclusivity, and the pledge of permanence of commitment) in ways that the sexual-romantic domestic partnership conception simply cannot. Still, having adopted the sexual-romantic domestic partnership idea, and seeing no alternative possible conception of marriage, they assume—and it is just that, an assumption, and a gratuitous one—that no actual reason exists for regarding sexual reproductive complementarity as integral to marriage. After all, two men or two women can have a romantic interest in each other, live together in a sexual partnership, care for each other, and so forth. So why can’t they be married? Those who think otherwise, having no rational basis, discriminate invidiously.

[…]Thus, advocates of redefinition are increasingly open in saying that they do not see these disputes about sex and marriage as honest disagreements among reasonable people of goodwill. They are, rather, battles between the forces of reason, enlightenment, and equality—those who would “expand the circle of inclusion”—on one side, and those of ignorance, bigotry, and discrimination—those who would exclude people out of “animus”—on the other. The “excluders” are to be treated just as racists are treated—since they are the equivalent of racists. Of course, we (in the United States, at least) don’t put racists in jail for expressing their opinions—we respect the First Amendment; but we don’t hesitate to stigmatize them and impose various forms of social and even civil disability upon them and their institutions. In the name of “marriage equality” and “non-discrimination,” liberty—especially religious liberty and the liberty of conscience—and genuine equality are undermined.

The fundamental error made by some supporters of conjugal marriage was and is, I believe, to imagine that a grand bargain could be struck with their opponents: “We will accept the legal redefinition of marriage; you will respect our right to act on our consciences without penalty, discrimination, or civil disabilities of any type. Same-sex partners will get marriage licenses, but no one will be forced for any reason to recognize those marriages or suffer discrimination or disabilities for declining to recognize them.” There was never any hope of such a bargain being accepted. Perhaps parts of such a bargain would be accepted by liberal forces temporarily for strategic or tactical reasons, as part of the political project of getting marriage redefined; but guarantees of religious liberty and non-discrimination for people who cannot in conscience accept same-sex marriage could then be eroded and eventually removed. After all, “full equality” requires that no quarter be given to the “bigots” who want to engage in “discrimination” (people with a “separate but equal” mindset) in the name of their retrograde religious beliefs. “Dignitarian” harm must be opposed as resolutely as more palpable forms of harm.

[…][T]here is, in my opinion, no chance—no chance—of persuading champions of sexual liberation (and it should be clear by now that this is the cause they serve), that they should respect, or permit the law to respect, the conscience rights of those with whom they disagree. Look at it from their point of view: Why should we permit “full equality” to be trumped by bigotry? Why should we respect religions and religious institutions that are “incubators of homophobia”? Bigotry, religiously based or not, must be smashed and eradicated. The law should certainly not give it recognition or lend it any standing or dignity.

The lesson, it seems to me, for those of us who believe that the conjugal conception of marriage is true and good, and who wish to protect the rights of our faithful and of our institutions to honor that belief in carrying out their vocations and missions, is that there is no alternative to winning the battle in the public square over the legal definition of marriage. The “grand bargain” is an illusion we should dismiss from our minds.

You can read about some examples of attacks against proponents of traditional marriage in my secular case against same-sex marriage.