Tag Archives: IVF

Feminist wants UK government to provide free IVF

From the UK Telegraph, an editorial by Theodore Dalrymple. (H/T RuthBlog)

Excerpt:

[The chairman of the Human Fertilisation and Embryology Authority, Suzi Leather] …has suggested that, henceforth, the clause requiring doctors to take account of the need of a child for a father, when offering in vitro fertilisation to infertile women, should be removed from the law. The idea that fathers are necessary or even desirable in the lives of children is, in the opinion of Ms Leather, too old-fashioned to be entertained any longer.

[…]In Ms Leather’s brave new world, women are to have children merely because they want them, as is their government-given right, irrespective of their ability to bring them up, or who has to pay for them, or the consequences to the children themselves. Men are to be permanently infantilised, their income being in essence pocket money for them to spend on their enjoyments, having no serious responsibilities at all (beyond paying tax). Henceforth, the state will be father to the child, and the father will be child of the state.

This paper from the Heritage Foundation cites a very interesting study.

A seminal British study confirms that a child is safest when his biological parents are married and least safe when his mother is cohabiting with a man other than her husband. Specifically, the family Court Reporter Survey for England and Wales presents concrete evidence that children are 20 to 33 times safer living with their biological married parents than in other family configurations.

I think that if you take taxpayer money from working fathers and pay for unmarried women to have fatherless children, you will get fewer fathers and more fatherless children.

New study compares donor-conceived vs biologically-conceived children

The study is here. (H/T Dr. J from RuthBlog)

Dr. J writes:

The Institute for American Values has just published a new study, My Daddy’s Name is Donor, of how donor conceived persons are doing in comparison with those who were born and raised by their biological parents and in comparison with those who were adopted.

And she notes this comment from a gay man who thinks that the fact that he and his partner PLANNED their donor-conceived child, that they are therefore justified morally in doing so.

The gay man writes:

I’m a gay man who has had a child, with my partner of 8 years, through surrogacy and egg donation. The egg donor and surrogate will be known to our son.

One way that I explain to people our experience with the artificial reproduction process is that it is the opposite of being ‘knocked-up’. We were very involved in the planning and conception and the growth and birth of our child. Our child’s conception and birth was considered, thought about, planned for, dreamed about, fantasized about. He was most definitely wanted. He is loved and treasured.

We did not have sex to have our child. We did not have wedded, heterosexual, within marriage, we-want-to-have-a-child-sex. We did not have wedded, passionate, spur-of-the-moment at the wrong time of the month (or the wrong time of our life) sex. We did not have wedded, spur-of-the-moment, right time of the month sex. We did not have any of these types heterosexual sex as unmarried heterosexuals.

But so many children are born to heterosexual couples via each of these eight scenarios. So many. Many more, around the world are born in wider range of unloving scenarios.

And then one of the authors (Elizabeth Marquardt) of the new study responds by citing evidence.

I just want to note that one way of looking at the My Daddy’s Name is Donor study is as a study of three groups: The first completely one hundred percent wanted and intended — that is, the donor offspring. The other two groups made up of a lot of unintended pregnancies — that is, the adopted and those raised by their biological parents.

Which group is faring the worst? The 100 percent wanted, planned, intended group. The donor offspring, overall, even with controls, are twice as likely to have struggled with substance abuse and delinquency, and 1.5 times as likely to have struggled with depression, compared to those raised by their biological parents (and these differences are significant). The adopted generally fall in between except with regard to depression in which case they were higher than both the donor conceived and the raised-by-biological.

No one is saying, T, that “all” of those raised by biological parents are doing great. But when you look at these populations, measured by our study, you find that, contrary to today’s conventional wisdom, being wanted isn’t enough. What the child is born into — who the child is raised by — matters.

Some more stats from Maggie Gallagher.

Excerpt:

Forty-five percent of these young adults conceived by donor insemination agree, “The circumstances of my conception bother me.” Almost half report that they think about their donor conception a few times a week or more. Forty-five percent agree, “It bothers me that money was exchanged in order to conceive me.”

Nearly half of donor offspring (compared to about a fifth of adopted adults) agree, “When I see friends with their biological fathers and mothers, it makes me feel sad.” Similarly, 53 percent (compared to 29 percent of adoptees) agree, “It hurts when I hear other people talk about their genealogical background.”

This is not fair to children – it treats them like a commodity instead of as a gift from God to be treasured and nurtured.

Wesley J. Smith’s top 10 issues in bioethics

Wesley J. Smith blogs at Secondhand Smoke, but he also works for the Discovery Institute. And he’s written a post about the top 10 issues in bioethics.

Here are the top 10 recent bioethics stories:

  1. The ascendance of an anti-human environmentalism.
  2. The growth of biological colonialism.
  3. The increase in American pro-life attitudes.
  4. The struggle over Obamacare.
  5. Legalization of assisted suicide in Washington.
  6. The success of adult-stem-cell research.
  7. “Suicide tourism” in Switzerland.
  8. In vitro fertilization (IVF) anarchy.
  9. The Bush embryonic-stem-cell funding policy.
  10. The dehydration of Terri Schiavo.

Do you know what “suicide tourism” is?

Here’s what it is:

Over the last decade, Switzerland became Jack Kevorkian as a country, its suicide clinics catering to an increasingly international clientele — mostly from the United Kingdom — with the victims ranging from the terminally ill, to people with disabilities, to even a double suicide of a terminally ill elderly woman and her frail husband, who wanted to die rather than be cared for by others. Alas, as was the case with Kevorkian in the 1990s, audacity was rewarded. In the face of a wave of high-profile suicide-tourism stories, England’s head prosecutor published guidelines that, in essence, decriminalized family and friends’ assisting the suicides of the dying, disabled, and infirm. Others mimicked the Swiss. In the U.S., the Final Exit Network appears to have created mobile suicide clinics, leading to the indictment of several of its organizers. Meanwhile, the Australian “Dr. Death,” Philip Nitschke, traveled the world holding how-to-commit-suicide clinics. Still, as the decade came to a close, there was a sense that the tide could be turning: The Swiss government appears poised to shut down the suicide-tourism industry, perhaps even — although this is less likely — outlawing assisted suicide altogether.

Actually, the UK is considering cashing in on suicide tourism, as well.