Tag Archives: Hedonism

To marry and have children, it’s important to make a realistic plan

This is a guest post by Mathetes entitled “The Road That Was Taken”.  You can find his last post here.

The Daily Mail is the gift that keeps on giving. And usually the gifts are a witness to the outcomes of bad choices. Previously, we discussed how to live your worst life. Unfortunately, some people serve as stark examples. Enter Megan, and her story that is told in “It’s NOT my fault that I missed the chance to become a mother”.

The story is familiar: a gal lamenting that she has no man or children. But in a world where women have the ability to define and achieve any of their goals, where does this lament come from?

Playing with her nieces one day, Megan burst into tears because “I couldn’t bring myself to articulate the truth — that, at the age of 38, I realised I’d probably never watch my own child doing somersaults on a summer’s day.”

But how did this come about for someone with children as a goal?

“I wasn’t childless for medical reasons, or out of choice. The right man had just never come along.

As a writer living in London, with a fulfilling career and a great social life, I was a doting aunt to Harry, Jack, Emily and Freya.”

This sounds so strange. In a world where women are go-getters, here we have a lady who just sat around waiting for a man to mysteriously “come along”. I don’t believe the incongruence struck her – she has a career in which she is fulfilled, but she probably didn’t devote as much time to finding her man as she did to getting her career in order.

We come to the problem a little later on:

“I’d just assumed I’d address the subject of having children when I met the right partner with whom to confront it later in life. But I never did.”

Wintery often states that it’s important to have a plan for your life. This unfortunate lass didn’t have one, and the result is typical.

Or maybe she did have a plan. Because a plan is a restricted range of choices that is meant to lead you to a particular goal. So how did Megan’s choices influence her life? We read:

“I lived with a long-term boyfriend throughout my 20s, but we were young, and parenthood seemed a long way away. In my early 30s, I entered into a relationship that was so unstable, I knew we would never have children. He was a commitment-phobic poet, and while my friends urged me to finish the relationship and find one in which children might be an option, I didn’t long for a family enough to give him up. At 35, I finally accepted that we were never going to work out. Other relationships came and went, but none turned into something more permanent.”

So here was Megan’s plan:

  • Step 1: Live with boyfriend throughout her 20’s
  • Step 2: Enter an unstable relationship in her early 30’s, where she knew she’d never have children
  • Step 3: After a few year break up with a man who was unsuitable material for a husband

So Megan’s goal was to find a mate and have kids. And her plan was constructed to achieve the exact opposite result.

Maybe after her mid-30’s Megan figured this out. With age comes wisdom, so they say. So what did Megan set about to do:

“I began to think more about having children when I was in my late 30s, but didn’t start sizing up potential fathers on first dates because I didn’t want to rush into having children with someone I wasn’t certain about. “

So let’s add another step.

  • Step 4: Date men but don’t evaluate them for spousal quality

Though Megan made some bad choices, she does see what’s necessary for a child, and she should be commended for this:

“Nor did I want to become a single parent by choice. I’d seen how hard it was to bring up children even with a partner, thanks to my sisters, and I’d witnessed at first hand the struggles of a close friend who had unexpectedly become a single parent.

I just didn’t think I could tough it out by myself. I wanted to share parenting, and never dreamed of becoming ‘accidentally’ pregnant. I wasn’t going to trick anyone, or short-change myself.”

This is to be commended, and I mean this in all seriousness.

But getting back to her choices, Megan was warned:

“A friend who had been ambivalent about children until she was 39, and became a mother at 41, warned me that I would go through a grieving process if I didn’t become a mother. I laughed it off, but my friend was right.”

And here we read the unfortunate result when dreams and aspirations collide with the harsh wall of reality.

“… it dawned on me that I was fast approaching 40 — the age at which it seemed that if I hadn’t had my own child, I probably never would. My feelings of panic grew.”

“Feelings of resentment began to build inside me when, in the space of a year, five of my closest girlfriends told me they were pregnant. I felt happy for them, and increasingly sad for myself.“

“I tried to hide my feelings. I bought baby gifts and picked up newborns with a smile fixed on my face, even as my heart sank when I thought of the children I might never have.”

“Panic flooded over me every time I read a celebrity talking about how their little Petula/Tommy/Isabella was the best thing that had ever happened to them.”

“More and more, I felt weighed down by all the judgments — some proffered, some unspoken — about single and childless women. From being too picky to be satisfied by a partner, to just too career-orientated and selfish, the judgments are endless. In my experience, they’re generally inaccurate, too.“

This is an object lesson in the internal psychic dissonance that takes place when one’s goals collide with their choices.

Perhaps enlightenment at this stage is the best that can be hoped for. Mature adults come to accept that the choices they’ve made have resulted in the position they are in. Thus, we are able reflect and see where we went wrong and how to grow from this. Perhaps Megan will take responsibility for her choices and her current situation.

Not entirely.

“When I analysed the reasons why they and I were in this position, I came to one conclusion: bad luck, bad choices or bad timing. Not selfishness.”

Her choices she can control. But luck and timing? Perhaps, but not as likely, given her focus on career and relationships. And her choices? Doesn’t that imply that she is choosing?

And why blame luck or timing at all?

The reason for this is simple: it’s very hard to realize that you are responsible for your position. This isn’t a hard rule, but you usually got where you’re at because you followed your own path.

And she’s not alone. Other women share her plight:

“‘One of them is that more and more women are childless through circumstance. They are grieving for something few people acknowledge they have the right to grieve for, and many of them don’t even realise that’s what’s happening to them.

‘Some of them are losing some of the most powerful and productive years of their lives as they get stuck in their grief.’

I know what you’re thinking. Now, at last, maybe Megan realizes the way out. She can decide to make sure she dates in the right way. That she won’t waste time on things that take away from her goal. Even if she can’t have kids, she should still be able to find a mate and adopt. So there are possibilities for her.

The question is: where does she go from here?

And the answer is:

Morocco!

“I was determined not to lose some of the best years of my life in this way. I’d written eight books, had a life full of friends and family, and yet I felt like a failure. I had to do something.

So I did. I bought a plane ticket to Marrakesh in Morocco — a place I’d visited just once for a long weekend.”

“If I wasn’t going to have the rhythms and responsibilities of parenthood, I could make the most of my freedom.”

Megan is educated and has a successful career. She’s enjoying her freedom. But there’s still her life-long goal of having children.  How do these diverging paths reconcile with each other?

And here we come to the end. The need to rationalize, and downplay what others have, so that one’s situation is more palatable.

“I’d spent months thinking that motherhood was the answer, but I now began to realise that it wasn’t an instant passport to growth. Just look at the one-track minds some mothers have about their children.”

“You have to be open to change, and that’s possible with or without being a mother. Each side of the coin loses and gains.”

“For all I’d envied about the lives of mothers I knew, they’d envied what I had — freedom, time and the ability to nurture other relationships in a way I never would if I was a parent.”

“More importantly, I realised I wasn’t childless. I had my sisters’ children, my godchildren and a gaggle of girlfriends who were all generous with theirs.”

“For now I am splitting my time between England and Morocco, enjoying the best of both worlds. I no longer feel weighed down in England, just happy to visit.

“And while our lives might be different to the ones we envisaged when we were young, they are just as complete.”

And so Megan’s rationalization takes us full circle. Megan actually is a mother. She is completely free. She can do what she wants with her life. Her friends with children envy her. She is more open than her friends, who have one-track minds. And she, of course, realizes that motherhood was never the answer. It wasn’t a passport to growth. Her life is complete.

As I walked the halls of my work a few months ago I found a notice on a door that showed someone in an uncomfortable situation. The caption said: Sometimes the purpose of someone’s life is to be a lesson to others.

Megan, of course, may never be able to grapple with the repercussions of the feminist lies she bought into. She followed them, despite consciously knowing her choices were not leading her to the life she wanted.

But we can observe and know how to act. Let her story be a lesson to you if you are contemplating her path. Find out what you want, and live with this in mind.

Gay marriage: John Piper won’t endorse traditional marriage amendment

From the Minneapolis Star Tribune, headline: “Key Minnesota pastors opt out of marriage fight.”

Excerpt:

Two key conservative evangelical leaders in Minnesota are not endorsing the marriage amendment or directing followers to vote for it, marking the first time during debate over the measure that major faith leaders have not encouraged members to take a stand on the issue.

Influential preacher and theologian the Rev. John Piper came out against gay marriage during a sermon Sunday but did not explicitly urge members of his Minneapolis church to vote for the amendment.

The Rev. Leith Anderson, former Minnesota Gov. Tim Pawlenty’s longtime pastor, also said this week he does not plan to take a public side on the amendment, which would change the state Constitution to define marriage as a union between a man and a woman.

Religious observers say the lack of formal backing from the two influential figures could signal that evangelical leaders in Minnesota are taking a less active role in supporting the amendment — a marked departure from evangelicals in dozens of other states where similar amendments have passed.

“Don’t press the organization of the church or her pastors into political activism,” Piper said during his sermon, posted on Bethlehem Baptist Church’s website.

[…]Piper had been under pressure from conservative groups to weigh in on the amendment, according to his spokesman David Mathis, adding that Piper did not hold back over concerns the church could lose its tax-exempt status.

“Basically our position is, we’re not taking one as a church,” Mathis said.

John Piper has no opinion about whether the state of Minnesota legalizes gay marriage or not – he doesn’t want to get involved in politics. He is famous for pushing “Christian Hedonism” in his books, and also believes in predestination.

My advice for pastors who are pro-marriage

I think that it is important for pastors who want to take conservative positions and really have an effect on the real world to base their positions on logical arguments and evidence. Many pastors seem to just read what the Bible says to people in their churches, but they don’t really think about how the Bible applies to public policy. They don’t really think that the Bible has any bearing outside of the church – this is called subjectivism, and in Christian circles, it is closely tied to fideism.

Pastors who pass on studying apologetics often find themselves having to back away from what the Bible says in public, because they are afraid of being labeled bigots. If your views on moral questions are just held on faith, then it’s hard to tell people that public policy should be based on private faith. It’s like condemning people to Hell because they don’t like the same flavor of ice cream as you. It is much easier to tell someone that smoking is bad for their health though. Why? Because if you put the work in, you can use arguments and evidence, and it’s easy to be bold when you have arguments and evidence. But it takes work to build your case.

Neil and other people are telling me that Piper has stated his view against gay marriage in a sermon, and he cites Bible verses. My problem with this is that Piper’s sermon only applies to people who are inerrantists – who think that the Bible is authoritative. If Piper really opposed gay marriage, then he would support the marriage amendment, and he would persuade people in his state – not just his choir and congregation – using arguments and evidence that people in his state find convincing.

Here’s my argument:

1) If Piper sincerely opposes gay marriage, then he doesn’t want gay marriage to be legalized
2) To stop gay marriage from being legalized, the marriage amendment must pass
3) To pass the marriage amendment, the majority of Minnesotans must vote for it
4) The majority of Minnesotans are not Biblical inerrantists who are persuaded by Piper’s sermon and his citing of Bible verses
5) Piper’s flock cannot persuade the majority of Minnesotans with Piper’s sermon and his citing of  Bible verses
6) Therefore, Piper will have to have some way to persuade these non-inerrantist Minnesotans, if he sincerely opposes gay marriage

If your friend is on fire, you do not preach a sermon and quote the Bible to him. You throw a bucket of water on him – that’s what works. If you really want something to happen, you do what works. Preaching sermons with Bible verses to your flock and then declining to support the marriage amendment in public with evidence and arguments that appeal to the majority of Minnesota voters is not going to stop gay marriage. There are other pastors, like Wayne Grudem and Mark Driscoll who do study the research that bears on these sorts of issues and they do use evidence to persuade others – even non-Christians. They have arguments and evidence – they are bold and they do not care about sounding nice. Grudem even writes about politics and urges Christians to be involved in specific policies and legislation.

The secular left is very happy with pastors who don’t make any arguments or cite any evidence in public. They are easily marginalized and then non-Christians have NO REASON AT ALL to vote with us on social issues. It even has an effect on Jews and other religions, because they are told by the media “the only reason to oppose gay marriage is religious bigotry”. It’s similar to how Darwinists can marginalize opposition to evolution by pointing to fideistic pastors and then claiming that the only opposition to evolution is religious, not scientific. The pastors who refuse to study and make public arguments and cite research papers play right into this. They make it easy for non-Christians to vote against us because this is just “our view”. It’s not true of the real world. It’s just Bible verses. It’s not Bible verses supported by evidence.

Many pastors also kept silent during the time of slavery and Nazism, and said that they didn’t want to get involved in politics or approve specific legislation. Presumably, they expressed their personal opinions to their church choirs behind closed church doors, citing Bible verses which slave-owners and Nazis would not find convincing. But they thought that this was the best they could do since “you can’t argue anyone into the Kingdom of God” and “Jesus isn’t a Republican or a Democrat”. Not every pastor is going to be bold like a William Wilberforce or a Dietrich Bonhoeffer, and make their case in public.

The continuous refusal to engage in the public square with reasons and evidence is not good for Christianity. In fact, we may even lose our religious liberty when we only speak about Bible verses to the church choir behind closed church doors.

Look at what happened in Canada where gay marriage is legal:

In what they are touting as a “world first,” a Quebec homosexual activist group has launched a “registry of homophobic acts” with support and funding from the Quebec Government’s Justice Department.  Standing alongside Montreal Police Chief Johanne Paquin and Commander Alain Gagnon, the leadership of the group Gai Ecoute launched the anonymous tipster registry at a press conference today.

Included in the definition of actions classified as “homophobic” and deemed worthy of reporting to the registry are: “any negative word or act toward a homosexual or homosexuality in general: physical abuse, verbal abuse, intimidation, harassment, offensive graffiti, abuse, injurious mockery, inappropriate media coverage and discrimination.”

A press release from the group says that anyone who has experienced or witnessed an act of homophobia “must” report it to the registry of homophobic acts.

And here’s what happened in Denmark where gay marriage is legal:

Homosexual couples in Denmark have won the right to get married in any church they choose, even though nearly one third of the country’s priests have said they will refuse to carry out the ceremonies.

The country’s parliament voted through the new law on same-sex marriage by a large majority, making it mandatory for all churches to conduct gay marriages.

Giving sermons in church is safe. But speaking out against gay marriage in public on public policy is not completely safe. If pastors pass on making arguments and producing objective evidence and pointing to current events now – when it is still relatively safe to do so – then we mustn’t shed a tear when the next piece of legislation forces pastors to have to perform gay wedding ceremonies in their churches.  Knowledge and practical wisdom are needed to be a good faithful pastor, I think. By being unable to speak out persuasively on moral issues, we leave ourselves open to the things that happen in Canada and Denmark… and around the world. We shouldn’t wait too long before we make our stand – voting “present” is not a good idea.

UPDATE: People are asking me what arguments Piper should be using instead of the sermons and Bible verses, which have limited appeal to the majority of Minnesota voters.

In order to influence the culture as a whole, Piper would have to use arguments like these:

Philosophical:
http://papers.ssrn.com/sol3/papers.cfm?abstract_id=1722155

Evidential:
http://www.thepublicdiscourse.com/2012/06/5640

Human rights:
http://www.law.harvard.edu/students/orgs/jlpp/Vol30_No3_Severinoonline.pdf

If Piper’s goal is to DO GOOD at a practical level, then he has to use public square arguments that are convincing to people who do not accept a very very conservative view of the Bible (which I accept). He has to decide whether Christianity is something subjective and private (about him and his life, and maybe the people who hear his sermons in his church) or public and practical (about society and law). Right now, he is enjoying the liberties that exist because the foundation of the United States is Judeo-Christian, but he has to do his part in public using secular arguments and evidence to protect those foundations, or they could be taken away.

If Piper wants children to *actually* have a mother and a father, and wants Christians to *actually* retain their religious liberty and freedom of conscience, then he will have to GO PUBLIC and use PUBLIC means of persuasion. If every single person in his church agreed with him, and every fundamentalist Christian in Minnesota agreed with him, that would still not be enough to defend marriage.

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Loosening of UK IVF laws causes spike in fatherless children

Dina sent me this article from the UK Daily Mail.

Excerpt:

The number of single women and lesbian couples receiving fertility treatment has soared since the  Government took the controversial decision to remove the legal requirement for any child conceived to have a father or father figure.

In 2007, before the change in the law, only 350 single women had IVF. But by 2010, the last year for available figures, that had leapt 448 per cent to 1,571. The number of lesbian couples given IVF more than doubled in the same period, from 178 to 417. But the number of heterosexual couples treated rose by only 18 per cent.

[…]The Human Fertilisation and Embryology Act in 2008 removed the requirement for clinics to  take into account a child’s need for a father or male role model before agreeing to treatment. Instead, gay couples or individuals have to prove only that they can provide ‘supportive parenting’.

The legislation also allowed birth certificates to record  two mothers or two fathers for the first time.

One beneficiary is single mother Elizabeth Pearce, who had treatment to have her son Leo, now two. She paid £900 for sperm from an anonymous donor.

Unable to afford IVF after being made redundant from her job as a personal assistant, she cited the European Convention on Human Rights to compel her local NHS trust in Ealing, West London, to pay for her treatment.

Ms Pearce, 40, who now lives in Kent, said: ‘In an ideal world, Leo would have had a dad but that’s not the way things worked out. Single women have as much right to a child as couples.’

Natalie Woods and Betty Knowles, from Brighton, were the first lesbian couple to have a child that listed them both as parents on the birth certificate.

Ms Woods, 40, who had IVF and gave birth to daughter Lily-May in 2010, said: ‘The legal changes have given a clear message that it is OK to parent without a father. What’s important is that there are either one or two big hearts filled with love for your children.’

Keep in mind that IVF is completely taxpayer-funded in the UK. Families where the man works and the wife stays home with the children are forced to subsidize IVF treatments for single women through the UK’s very progressive income tax code.

Just in case anyone needs a refresher, here are some statistics showing the harm that fatherlessness causes little boys and girls. It’s also important to realize that IVF typically results in some number embryos being thrown away because they are not wanted. So not only are there harmful effects on children caused by the fatherlessness, but there may also be the killing of innocent unborn children when discarding unwanted embryos. And if that were not enough, keep in mind that marriage prevents abuse of women and children as well as child poverty, according to the evidence we have.