Tag Archives: Government

News

Veronique de Rugy debunks myths about public sector pension liabilities

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From Reason magazine. (H/T Hyscience)

Bullet point summary:

Myth 1: Unfunded state pensions do not represent an immediate threat and are therefore not in crisis.
Fact 1: In the best case scenario, some state pension funds will run out as soon as 2017. And the longer the states wait to fully fund their pensions, the more drastic the financial consequences will be.

Myth 2: State debt accurately reflects state liabilities. And state default is not a concern because the federal government will bail the states out before they reach that point.
Fact 2: Many government pension liabilities are kept off the books, so most states and cities underestimate their actual debt.

Myth 3: State and local workers are not overpaid. And even if they are, changing their compensation won’t make a difference.
Fact 3: While this is a complex issue, the total compensation package for state workers does tend to exceed that of their private-sector counterparts.

Myth 4: The financial crisis, which caused a depreciation of pension assets, is the real culprit behind pension underfunding.
Fact 4: While the recession dealt a severe blow to state pensions, the problem of pension underfunding dates back to the early 2000s. Many states had already failed to cover the cost of promised benefits even before they felt the full weight of the Great Recession.

And conclusion:

Here’s the bottom line: We can argue endlessly over when the pension plans will run out of cash, or what the true value of the unfunded liabilities is. We can even debate what the true meaning of being broke. But there is one issue where there is no room for debate. Once the pension plans run out of money, the payments will have to come out of general funds, meaning out of the pockets of taxpayers. If the states want to avoid this, they must push through reforms as soon as possible. A good first step would be to switch to accounting methods that show the true market value of their liabilities. Once those methods are in place, lawmakers should consider moving away from defined benefit pensions.

What states like Wisconsin and Ohio are doing is completely necessary. This is a real crisis, and we need to act now to make sure that taxpayers are not squeezed when the money runs out.

Videos

UK media discussing whether Christians are fit to be foster parents

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Here’s the video:

Basically, the state thinks that Christians cannot be parents because their individual morality clashes with the moral relativism and sexual hedonism of the state. Many (most) people of the people who agree with fascism will be on the political left. That’s why fascism is only and exclusively a phenomenon of the political left.

But not all people on the secular left are fascists.

Here’s some useful commentary about one of the speakers: (H/T Mary)

The historian, television and radio presenter, David Starkey is gay and an atheist.  He is also an honorary member of the National Secular Society.  You might therefore expect him to be clearly in favour of the ruling in the High Court this week that banned a Christian couple from fostering children because of their religious beliefs.

Starkey is not a fascist. I thought it was interesting that he mentioned his mother but not his father in the clip. Homosexuality is highly co-related with a breakdown in the relationship of the same-sex parent. When you have an absent/abusive/weak father and a domineering mother, that puts you at risk, if you are male. And the situation is reversed for women, where different environmental factors come into play, making the little girl feel devalued and vulnerable as a little girl. Parents – take heed. And be careful how you present Christianity to your children. If you present it as rules with no evidence or warrant, you will get a rebellion. If you present in the context of being informed about science, etc., within the context of a respectful, open-minded relationship, you may win the child over.

Back to the video – I thought it was interesting when the red-haired woman said that Christians could have their pro-life, pro-marriage, anti-slavery, anti-infanticide morality at home, but at work they had to object the state’s version of morality. She would fit in well in Nazi Germany or Communist North Korea. David Starkey would not have fit into to those fascist regimes at all.

Fascism is the imposition of state morality and purposes over individual morality and purposes. Conservatism limits the state’s ability to impose morality and purpose onto the citizens, and also limits involuntary wealth redistribution from one group of individuals to another. In conservatism everyone makes their own choices and pays their own way. In liberalism, the government endorses certain lifestyles over others, and transfers wealth involuntarily from unfavored groups to subsidize the favored groups – as with taxpayer funding of abortion, in vitro fertilization or sex changes. Christians are usually not favored by the state because our strong moral views conflict with the sexual hedonism that is so prevalent today. We have nothing to gain from an overbearing state, and much to lose.

Here’s a debate I posted a while back in which British fascists agree with the red-haired woman that Christians have no human rights to things like free speech, and that some group of people (atheists) have the right to silence other groups (Christians) because they are “offended”.

Commentary

Why Christians should focus on cultural issues as well as evangelism

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Scott Klusendorf linked me this article on Facebook, in which he gives five reasons why Christians should not JUST focus on the gospel, but should instead be good at promoting goodness and opposing evil.

Excerpt:

First, it does not follow that because cultural reformers cannot make a culture blameless before God, we shouldn’t try to make it better for the weak and oppressed. I do not know of a single pro-life leader, for example, who argues that cultural reform can save souls eternally; only the gospel does that. The fact that cultural reform cannot get a man to heaven, however, does not mean that it cannot (in many cases through political means) save him from injustice here on earth. In short, pro-life advocates like me do not work for change in culture to save the world from spiritual death, but to save the most vulnerable members of the human family, the unborn, from physical death.

Second, the goal of cobelligerent cultural reform is not necessarily to change the hearts of individuals (whether saved or lost), but to restrain their evil acts. Martin Luther King, Jr., put it well: “It may be true that the law cannot make a man love me, but it can keep him from lynching me, and I think that’s pretty important.”3 The purpose of government, according to Scripture, is not to ensure salvation, but to promote justice (Rom. 13:1‑4). The primary purpose of the church, of course, is to preach the gospel of Christ, but if Christians, collectively, do not also challenge government to fulfill its duty to protect the weak and defenseless, who will?

Third, the notion that “there can be no real cultural impact apart from the transforming power of the gospel of Jesus Christ” sounds good, but it is simply incorrect. Consider the moral evil of slavery in America, which did not end because of mass conversions to Christ. It ended when believers and nonbelievers joined forces to stand against it—and paid for it with the lives of 360,000 Union soldiers. Was the abolition of slavery not a “real” cultural improvement? True, it did not make those who participated right with God, but it did take the physical whips off the backs of oppressed people. That is moral and cultural improvement by any reasonable standard.

Fourth, it is not spiritually unacceptable for Christians to mobilize with non-Christians for causes other than preaching the gospel. Prior to the Civil War, Protestant clergy worked with non-Christians and organized the Underground Railroad to free black slaves. Anyone who thinks that God’s people are wasting their time pursuing social justice may want to take a look at how important it is to God: Jeremiah 5:26‑28; 9:24; Isaiah 1:16‑17, 21‑23; 58:6‑7; 61:8; Psalm 94:1‑23; Proverbs 24:1‑12; Matthew 25:41‑46.

Fifth, why should anyone suppose that pro-life advocacy detracts from the discipline responsibilities of the local church as outlined in Matthew 28? Simply put, the answer to a lack of evangelical fervor for the Gospel is not to withdraw our political advocacy for the weak and vulnerable; it’s to encourage Christians to do a better job presenting the gospel. We don’t have to stop rescuing the innocent to do that.

This is why I try to have a balance of apologetics with other issues. And not just social policy, but fiscal policy and foreign policy. We need to have complete, comprehensive, coherent Christian worldviews. One obvious benefit of this is that we can connect Christianity with any topic when we are talking to others in the workplace, or anywhere that normal conversations occur. And if we study everything very well, people will link our intelligence to our faith. They’ll say “if you’ve put this much thought into economics, then you must have a well-thought-out faith, too”. Being well-rounded makes you more convincing, more influential on moral and cultural issues, and more effective at turning conversations to the gospel.