Tag Archives: Fine

New Scientist: the force of gravity is fine-tuned to permit life

The article from the New Scientist is here. (H/T ECM)

Excerpt:

The feebleness of gravity is something we should be grateful for. If it were a tiny bit stronger, none of us would be here to scoff at its puny nature.

The moment of the universe‘s birth created both matter and an expanding space-time in which this matter could exist. While gravity pulled the matter together, the expansion of space drew particles of matter apart – and the further apart they drifted, the weaker their mutual attraction became.

It turns out that the struggle between these two was balanced on a knife-edge. If the expansion of space had overwhelmed the pull of gravity in the newborn universe, stars, galaxies and humans would never have been able to form. If, on the other hand, gravity had been much stronger, stars and galaxies might have formed, but they would have quickly collapsed in on themselves and each other. What’s more, the gravitational distortion of space-time would have folded up the universe in a big crunch. Our cosmic history could have been over by now.

Only the middle ground, where the expansion and the gravitational strength balance to within 1 part in 1015 at 1 second after the big bang, allows life to form.

I know you guys look at my big list of objective evidence for Christianity, and you think “Wintery! Those evidences are not admitted by the majority of scientists!” I keep trying to tell you – my goal is to give you arguments and evidence that will work in the public square. These are mainstream evidences accepted by most or all non-Christian scientists as fact, and they used in public academic debates.

When I tell you about evidences from the big bang, the fine-tuning, the origin of life, the Cambrian explosion, etc., I am telling you evidence that should compel anyone to deny atheism, so long as they are not irrational and emotional. These are not Christian tricks. They do not address felt needs. They are not there to help you to be happy. They are not optional, depending on how you feel about them.

But there is another way to recommend Christianity to people, which is not rationally compelling, but instead relies on intuitions and experiences.

A different approach to apologetics

Some people offer Christian doctrines to others as a way of interpreting the human condition, etc. And it’s true that the Bible gives you an accurate description of your own inner life, and your rebellious attitude towards God. So these well-meaning Christians try to “persuade” non-Christians to consider whether the words of the Bible “ring true” with their intuitions and experiences.

Consider this quote from G.K. Chesterton’s “Orthodoxy”:

And now we come to the crucial question which truly concludes the whole matter.  A reasonable agnostic, if he has happened to agree with me so far, may justly turn round and say, “You have found a practical philosophy in the doctrine of the Fall; very well…. If you see clearly the kernel of common-sense in the nut of Christian orthodoxy,why cannot you simply take the kernel and leave the nut? Why cannot you (to use that cant phrase of the newspapers which I, as a highly scholarly agnostic, am a little ashamed of using) why cannot you simply take what is good in Christianity, what you can define as valuable, what you can comprehend, and leave all the rest, all the absolute dogmas that are in their nature incomprehensible?” This is the real question; this is the last question; and it is a pleasure to try to answer it.

The first answer is simply to say that I am a rationalist. I like to have some intellectual justification for my intuitions. If I am treating man as a fallen being it is an intellectual convenience to me to believe that he fell; and I find, for some odd psychological reason, that I can deal better with a man’s exercise of freewill if I believe that he has got it.  But I am in this matter yet more definitely a rationalist.  I do not propose to turn this book into one of ordinary Christian apologetics; I should be glad to meet at any other time the enemies of Christianity in that more obvious arena.  Here I am only giving an account of my own growth in spiritual certainty.  But I may pause to remark that the more I saw of the merely abstract arguments against the Christian cosmology the less I thought of them.  I mean that having found the moral atmosphere of the Incarnation to be common sense, I then looked at the established intellectual arguments against the Incarnation and found them to be common nonsense.  In case the argument should be thought to suffer from the absence of the ordinary apologetic I will here very briefly summarise my own arguments and conclusions on the purely objective or scientific truth of the matter.

If I am asked, as a purely intellectual question, why I believe in Christianity, I can only answer, “For the same reason that an intelligent agnostic disbelieves in Christianity.”  I believe in it quite rationally upon the evidence.  But the evidence in my case, as in that of the intelligent agnostic, is not really in this or that alleged demonstration; it is in an enormous accumulation of small but unanimous facts.  The secularist is not to be blamed because his objections to Christianity are miscellaneous and even scrappy; it is precisely such scrappy evidence that does convince the mind. I mean that a man may well be less convinced of a philosophy from four books, than from one book, one battle, one landscape, and one old friend.  The very fact that the things are of different kinds increases the importance of the fact that they all point to one conclusion.  Now, the non-Christianity of the average educated man to-day is almost always, to do him justice, made up of these loose but living experiences.  I can only say that my evidences for Christianity are of the same vivid but varied kind as his evidences against it.  For when I look at these various anti-Christian truths, I simply discover that none of them are true. I discover that the true tide and force of all the facts flows the other way.

The problem with Chesterton’s view is that it is not rationally compelling. It is apprehended in a subjective way, depending on whether the person likes it or not. This pragmatic approach is popular today because people want to have their felt needs met. But this approach doesn’t allow you to demonstrate the truth of Christianity in the public square, using objective evidence, as Chesterton admits.

This rejection of objective apologetics has marginalized Christianity as subjective. I think we need to emphasize hard evidence. We need to have studied science, analytical philosophy, New Testament and history. We need to offer evidence that is objective, not subjective, like the fine-tuning of the gravitational force, so that our opponents are clear that Christianity is objectively true.

I think that Chesterton is a bad example for Christians to follow. In the Bible, I see Jesus constantly providing physical evidence for this claims by employing  miracles. We can do something similar to Jesus today, by leveraging past miracles, such as the fine-tuning of the gravitational force, in our public debates. We don’t need to invent new ways of evangelizing based on intuitions and experiences.

Further study

You can read more about the fine-tuning of the gravitational force from Robin Collins, who is the best we have on the topic. Collins started a Ph.D in Physics at the University of Texas at Austin, but ended up completing a Ph.D in philosophy at Notre Dame, under Alvin Plantinga, the greatest living philosopher today, in my opinion. I heard Collins speak at the Baylor ID conference in 2000.

Here is a textbook on physics and philosophy for high-schoolers written by David Snoke, a professor of Physics at University of Pittsburgh. He homeschools his own 4 children with this very book. The book contains Bible study and philosophy sections.

Senate bill would fine people $1000 for refusing medical coverage

Story from Fox News.

Americans who refuse to buy affordable medical coverage could be hit with fines of more than $1,000 under a health care overhaul bill unveiled Thursday by key Senate Democrats looking to fulfill President Barack Obama’s top domestic priority.

The Congressional Budget Office estimated the fines will raise around $36 billion over 10 years. Senate aides said the penalties would be modeled on the approach taken by Massachusetts, which now imposes a fine of about $1,000 a year on individuals who refuse to get coverage. Under the federal legislation, families would pay higher penalties than individuals.

In a revamped health care system envisioned by lawmakers, people would be required to carry health insurance just like motorists must get auto coverage now. The government would provide subsidies for the poor and many middle-class families, but those who still refuse to sign up would face penalties.

H/T Nice Deb.

Can same-sex marriage and religious liberty co-exist?

UPDATE: Welcome readers from 4Simpsons! Thanks for the link Neil!

Maggie Gallagher has written an article in the National Review asking whether same-sex marriage will crowd out fundamental liberties, such as the religious liberty.

First, we need to understand that the public expression of religious convictions is a buffer against fascism, just like free market capitalism and the family unit.

Maggie writes:

Take “religious liberty.” Religious liberty is a deeply American solution to a perennial problem. It means that every individual has a right to pursue ultimate meaning without coercion from the government. Totalitarian governments repress religion because they recognize faith communities as competitors with the state’s power to define — or redefine — human rights.

But a funny thing happened on the way to defeating Communism. Religion has emerged as the sole institution standing in the way of a powerful neo-statist liberalism, in which equality doctrines are used not as a shield but as a sword — to legitimate state intrusion into once-private realms.

In practice, religious voters are the core of resistance to social liberalism, and they empower economic conservatism by providing a much broader base of voters for a center-right coalition government.

How will the left get rid of rights like the right to free speech, and the right of religious liberty, which stand in the way of their socialist road to fascism? Well, they might be able to use same-sex marriage.

Maggie goes on to wonder what the left will do in the USA, given what the left is doing in the UK:

Consider what is happening right now in Great Britain, our closest sister democracy and the one with the strongest free-speech tradition. How does the British government treat religious liberty when it clashes with “gay equality”?

Can the British government force a Catholic school to retain a principal who enters a civil union? Yes, it already has. How can that be, given British religious liberty? Well, the government says that if a religion teacher at a Catholic school enters a gay union publicly, he or she could be fired. But nobody else.

Can the government fine an Anglican bishop who refuses to hire an actively and proudly gay youth minister? Yes, it already has. (How is this justified by the above principle? I don’t know. I just know the government can do it, because it has.)

Consider this story from the UK Telegraph.

Religious groups are to be forced to accept homosexual youth workers, secretaries and other staff, even if their faith holds same-sex relationships to be sinful.

…Maria Eagle, the deputy equalities minister, has now indicated that it will cover almost all church employees.”Members of faith groups have a role in making the argument in their own communities for greater LGBT acceptance, but in the meantime the state has a duty to protect people from unfair treatment.”

But limitations on our rights because of same-sex marriage are already here, because of secularism. The denial of fundamental human rights, (which are illusory if God does not exist), is quite widespread in Canada and the United States. Atheists want to be happy, and they will sweep aside your Constitutional rights in order to get that happiness.

Consider the case of Julie Ward.

Ms. Ward was enrolled in a graduate program at the school and as part of her education was required to enroll in a counseling practicum. In that practicum, she was assigned a case involving a homosexual who needed help. Ms. Ward did not feel that she could affirm the student’s homosexual lifestyle because of her Christian beliefs, so she asked her supervisor what she should do. His advice was to refer the student to a counselor who had no qualms with affirming homosexual behavior. That is what she did, and it was all done before she saw the student. There was no counseling that took place between the two, there was no confrontation between the two, and there was no condemnation of homosexuality — just an honest confession of her deeply held religious belief.

Julea was summoned to appear before a disciplinary hearing and told that if she wanted to continue on with her graduate program, she would have to submit to a “remediation” program so that she could see “the error of her ways.” She refused to be forced into a re-education program designed to convert her from biblical faith, and as a result, she was kicked out of school. There’s your tolerance.

And consider homosexual indoctrination for 5-year olds. (H/T Stop the ACLU)

A California school district seems intent on teaching pre-school children to accept the homosexual lifestyle.

The Alameda Unified School District announced it was considering a supplemental curriculum to eradicate “homophobia” in kindergarten children. Brad Dacus, founder of the Pacific Justice Institute (PJI), said the meeting room for the public session earlier this week was overcrowded with angry parents.

“Nowhere at anytime did it give any protection for children being bullied because of their faith, their religion, their size, their race, ethnicity,” he points out. “It is only going to give this special anti-bullying protection for homosexuals and transsexuals.”

…Parents cannot opt out their children from the curriculum.

No wonder men don’t want to marry and have kids, and have the whole thing regulated by the government. If you can’t even pass on your worldview to your kids, or express your beliefs in public, because of all the left-wing cry-babies who are so intolerant that they can’t bear to hear other points of view, then why bother marrying and having children? If single women really wanted husbands and children, they wouldn’t vote Democrat (= anti-family).

Same-sex marriage activists believe in compelling celebration, respect and approval from Christians against their will and in violation of their human rights. If SSM ever became law, our entire society would be re-made so that no public expression of preference for traditional marriage would go unpunished.

Further study

Muddling Towards Maturity linked to two commentaries (one, two) by Chuck Colson listing the many examples of discrimination, including: the coercion of Christian business eHarmony to open up a business to homosexuals, suing people for refusing to facilitate weddings, suing doctors for refusing to provide therapy or in vitro fertalization, forcing adoption agencies to place children with same-sex couples, etc.

I documented the persecution of defenders of traditional marriage here.