Tag Archives: Feminism

Women, under the influence of feminism, are willing participants in the hook-up culture

A man leading a woman upward
Another post in which I try to pull women out of the quagmire of radical feminism

Note: in this article, when I refer to women, I mean young, unmarried women who have been influenced by feminism. I do not mean all women, and especially not married women.

My good friend Tom sent me this article from the ultra left-wing Vanity Fair. Tom is a veteran of the New York City dating scene and has been telling me for years about the practices described in this article.

The article is very, very long, so I can only quote a little, and then I’ll encourage you to read it, although be warned, it’s filled with sex and bad language, and it tries to present women as victims.

Excerpt:

It’s a balmy night in Manhattan’s financial district, and at a sports bar called Stout, everyone is Tindering. The tables are filled with young women and men who’ve been chasing money and deals on Wall Street all day, and now they’re out looking for hookups. Everyone is drinking, peering into their screens and swiping on the faces of strangers they may have sex with later that evening.

Tinder is a hook-up app that people use to find people to have sex with, based solely on their photograph. This is actually what studies say about how women choose men – it’s all physical appearance, and nothing that is learned subsequently alters that first impression.

The article says this:

“Romance is completely dead, and it’s the girls’ fault,” says Alex, 25, a New Yorker who works in the film industry. “They act like all they want is to have sex with you and then they yell at you for not wanting to have a relationship. How are you gonna feel romantic about a girl like that? Oh, and by the way? I met you on Tinder.

“Women do exactly the same things guys do,” said Matt, 26, who works in a New York art gallery. “I’ve had girls sleep with me off OkCupid and then just ghost me”—that is, disappear, in a digital sense, not returning texts. “They play the game the exact same way. They have a bunch of people going at the same time—they’re fielding their options. They’re always looking for somebody better, who has a better job or more money.” A few young women admitted to me that they use dating apps as a way to get free meals. “I call it Tinder food stamps,” one said.

Even the emphasis on looks inherent in a dating game based on swiping on photos is something men complain women are just as guilty of buying into. “They say in their profiles, ‘No shirtless pictures,’ but that’s bulls**t,” says Nick, the same as above. “The day I switched to a shirtless picture with my tattoos, immediately, within a few minutes, I had, like, 15 matches.”

And if women aren’t interested in being treated as sexual objects, why do they self-objectify in their profile pictures? some men ask. “There’s a lot of girls who are just like, Check me out, I’m hot, I’m wearing a bikini,” says Jason…

Men talk about the nudes they receive from women. They show off the nudes. “T*t pics and booty pics,” said Austin, 22, a college student in Indiana. “My phone is full of ‘em.”

Although the article, and the women who are interviewed, try to pass themselves off as victims, it’s very clear that they are full participants in this hook-up culture. It’s “fun” for them to be free and independent – no responsibilities, expectations or obligations from a relationship.

Feminist writer Hanna Rosin says that this hook-up culture is great:

Some, like Atlantic writer Hanna Rosin, see hookup culture as a boon: “The hookup culture is … bound up with everything that’s fabulous about being a young woman in 2012—the freedom, the confidence.”

The Vanity Fair author comments:

“Short-term mating strategies” seem to work for plenty of women too; some don’t want to be in committed relationships, either, particularly those in their 20s who are focusing on their education and launching careers.

Previously, I quoted a feminist professor writing in the New York Times. She also thought that it was great that women were hooking up with hot guys for fun, but staying focused on their educations and careers.

Here’s Amanda to explain it:

“There is no dating. There’s no relationships,” says Amanda, the tall elegant one. “They’re rare. You can have a fling that could last like seven, eight months and you could never actually call someone your ‘boyfriend.’ [Hooking up] is a lot easier. No one gets hurt—well, not on the surface.”

[…]It’s not, she says, that women don’t want to have sex. “Who doesn’t want to have sex? But it feels bad when they’re like, ‘See ya.’ ”

Who doesn’t want to have sex? Well, me for one. At least, not till I’m married.

Amanda later explains that she doesn’t want to care, because that would mean that she “somehow missed the whole memo about third-wave feminism”. She has to be independent – able to dismiss responsibilities, expectations and obligations in a real relationship – because third-wave feminism tells her so. I know Christian women who think they are fundamentalists who have this exact same attitude. They think that relationships are somehow compatible with doing whatever they want to do – that doing whatever makes them happy each and every moment is compatible with a lasting relationship. Married people laugh at this, but this is what most young, unmarried women believe. And of course most men are only to happy to take advantage of this and treat women like objects.

Why don’t women reject the men who use them like kleenexes? Why is the man’s appearance so much more important than his character and suitability for the marriage roles of husband and father? Feminism tells women that gender distinctions are “sexist”, that chivalry is “sexist”, that chastity is “repressive” because it blocks having recreational sex, that marriage is boring and must be delayed, and that having lots of sexual experience makes you more attractive. All nonsense, but this is what the vast majority of American women believe. They measure men by how the man makes them feel and whether he will be impressive physically to their peers. They believe in feminism and the denial of specific male roles and male virtues. I can’t speak for all the men, but all my male friends are either virgins or married, and we are horrified because we don’t know who we are supposed to marry.

Probably the most traumatic experiences that I have ever heard in my life are the stories I hear from women who are raised in Christian homes, with two married Christian parents, who nevertheless dump their Christianity late in high school, or sometimes when they get to university. One minute, they are adorable little kids playing with teddy bears or riding horses. The next minute they are hooking up and shacking up and avoiding marriage and child-bearing in order to have as much fun as possible.

Two interesting things about this. First, their parents never find out what is really going on. The parents always believe that the daughters are as pure as the driven snow, no matter how long the “lost” period is, where their daughters went crazy. Second, the young woman’s core desire to have fun and seek thrills never goes away. Conversion to Christianity doesn’t make an irresponsible woman responsible. And she usually is careful to surround herself with people who will affirm her in her recklessness, perhaps confidently calling her emotional desires “the voice of God speaking to her”. My friend Dina likes to tell me that these women do not want to be rescued – they are having a good time doing what they want to do, and they think it will go on forever – that the attention from men will always be there, and that chasing happiness will somehow “work out”.

What is interesting is how the parents don’t fix the problem when the girls are young. They are too busy with their careers, their own traveling and fun, etc. Usually, the girl’s mother has chosen a man who is not really strong on truth or moral convictions, because then he is easier to get along with and will not judge her. Women do not like being judged by men, either about factual claims or about moral claims. When the girl starts to act up, and the mother turns to the non-judgmental, postmodern relativist man she chose, and expects him to do something about it. Unfortunately, he does nothing to set boundaries on the daughter.

Finally, you might think that the pastors would be aware of this, and be doing something about restoring women back to the way they used to be. On Sunday, I was talking with a friend who is also in his 30s, also a virgin, also an engineer, and also went to graduate school. We both agreed that the church was doing nothing to counter the radical feminism that exalts this retreat from relationship, and denigrates chastity, marriage and child-bearing. There’s no response from the church to radical feminism.

As always, should you, as a young Christian man of some means, desire to get married, then I recommend using my checklist to validate your candidate. And remember, the right answers are unimportant – only the willingness to learn matters.

Does Planned Parenthood do mammograms? Is abortion only 3% of their services?

Hillary Clinton and Planned Parenthood
Hillary Clinton and Planned Parenthood

Life Site News explains the myth and the reality.

Excerpt:

The day before hundreds of pro-life activists prepared to flood Planned Parenthood’s offices with requests to schedule a mammogram, the organization issued a statement admitting that they do not offer the cancer screening procedure at any of their facilities.

The calls were placed today as part of “Call Planned Parenthood to Schedule Your Imaginary Mammogram Day” – an event organized by pro-life activists in response to President Obama’s statement during the presidential debate Tuesday that the abortion organization offers mammograms.

“There are millions of women all across the country, who rely on Planned Parenthood for, not just contraceptive care, they rely on it for mammograms, for cervical cancer screenings,” the president had said, repeating a claim he had made earlier this summer in an interview with Glamour magazine.

But Obama isn’t the only one.

The notion that Planned Parenthood offers mammograms is one of the most enduring myths about the abortion giant. The claim is regularly trotted out by pro-abortion politicians eager to defend taxpayer funding for Planned Parenthood, but wary of invoking its controversial status as the country’s leading provider of abortions.

Not only does Planned Parenthood not provide mammograms, but the abortions they perform have been linked to the epidemic of breast cancer that is afflicting women today.

What about the claim that only 3% of what Planned Parenthood does is doing abortions?

False:

Practically every defender of the organization, fighting to preserve its federal funding, reverts to the 3 percent figure. How could you possibly, they ask, defund a group that devotes itself overwhelmingly to uncontroversial procedures and services for women?

[…]The 3 percent factoid is crafted to obscure the reality of Planned Parenthood’s business. The group performs about 330,000 abortions a year, or roughly 30 percent of all the abortions in the country. By its own accounting in its 2013–2014 annual report, it provides about as many abortions as Pap tests (380,000). The group does more breast exams and provides more breast-care services (490,000), but not by that much.

The 3 percent figure is derived by counting abortion as just another service like much less consequential services. So abortion is considered a service no different than a pregnancy test (1.1 million), even though a box with two pregnancy tests can be procured from the local drugstore for less than $10.

By Planned Parenthood’s math, a woman who gets an abortion but also a pregnancy test, an STD test, and some contraceptives has received four services, and only 25 percent of them are abortion. This is a little like performing an abortion and giving a woman an aspirin, and saying only half of what you do is abortion.

Such cracked reasoning could be used to obscure the purpose of any organization. The sponsors of the New York City Marathon could count each small cup of water they hand out (some 2 million cups, compared with 45,000 runners) and say they are mainly in the hydration business. Or Major League Baseball teams could say that they sell about 20 million hot dogs and play 2,430 games in a season, so baseball is only .012 percent of what they do.

Supporters of Planned Parenthood want to use its health services as leverage to preserve its abortions, as if you can’t get one without the other. Of course, this is nonsense. The Centers for Disease Control and Prevention provides free or low-cost breast- and cervical-cancer screenings — without aborting babies. State health departments provide free cancer screenings — without aborting babies. Community health centers provide a range of medical services — without aborting babies.

I think it’s a good idea to be able to respond to Planned Parenthood’s rhetoric. These are the people who kill babies, and we have to be able to respond to their false claims. When a majority of people learn the truth about the baby killing business, it will stop.

Related posts

Bible study: responsibilities and obligations in Philippians 1-4

(Note: this video illustrates an infantry tactic where one group monitors the movement of another group. And then they switch roles. This is called “bounding overwatch”)

Here are some parts of Philippians that speak to an issue that I think is a problem today for many Christians – self-centeredness. I have three parts of Philippians to present below on that topic.

1) The importance of fellowship – preparing to work together with other Christians towards some end:

Phil 1:3-11:

I thank my God in all my remembrance of you, always offering prayer with joy in my every prayer for you all, in view of your participation in the gospel from the first day until now. For I am confident of this very thing, that He who began a good work in you will perfect it until the day of Christ Jesus. For it is only right for me to feel this way about you all, because I have you in my heart, since both in my imprisonment and in the defense and confirmation of the gospel, you all are partakers of grace with me. For God is my witness, how I long for you all with the affection of Christ Jesus. And this I pray, that your love may abound still more and more in real knowledge and all discernment, 10 so that you may approve the things that are excellent, in order to be sincere and blameless until the day of Christ; 11 having been filled with the fruit of righteousness which comes through Jesus Christ, to the glory and praise of God.

Some Christians find it difficult to “participate in the gospel” with anyone because they feel uncomfortable with responsibilities, expectations or obligations to others. In my experience, people who shun responsibilities, obligations and expectations can improve this by taking Paul’s advice – grow in real knowledge and all discernment. In my experience, I have found that people who shy away from responsibilities, expectations and obligations do so because they are afraid of failing. They are proud and don’t want to look bad if they fail to perform something that they are expected to perform. Christians should not shy away from growing though, because growing is what helps us to be better partners in the gospel. We should try to read hard things, study hard things, and take the hardest jobs we can do – so that we build up our tolerance for responsibilities, obligations and expectations. People who do hard jobs like computer programming or nursing know that that you always struggle to learn difficult things and there is always the risk of looking incompetent. But we accept the risk of looking stupid and being judged and this builds a level of comfort with responsibilities, obligations and expectations. That comfort level with responsibilities, obligations and expectations that you get from doing hard things can only help you be a better partner in the gospel.

2) The importance of not being self-centered, but instead being focused on the needs of others:

Phil 2:1-8:

Therefore if there is any encouragement in Christ, if there is any consolation of love, if there is any fellowship of the Spirit, if any affection and compassion,make my joy complete by being of the same mind, maintaining the same love, united in spirit, intent on one purpose. Do nothing from selfishness or empty conceit, but with humility of mind regard one another as more important than yourselves; do not merely look out for your own personal interests, but also for the interests of others. Have this attitude in yourselves which was also in Christ Jesus, who, although He existed in the form of God, did not regard equality with God a thing to be grasped, but emptied Himself, taking the form of a bond-servant, and being made in the likeness of men. Being found in appearance as a man, He humbled Himself by becoming obedient to the point of death, even death on a cross.

And Phil 2:19-23:

19 But I hope in the Lord Jesus to send Timothy to you shortly, so that I also may be encouraged when I learn of your condition. 20 For I have no one else of kindred spirit who will genuinely be concerned for your welfare. 21 For they all seek after their own interests, not those of Christ Jesus. 22 But you know of his proven worth, that he served with me in the furtherance of the gospel like a child serving his father.

Nothing very complicated here, it’s important to look out for the interests of others and to be concerned about their welfare. I think it’s a good idea to be practical about this, and instead of just expressing opinions like “I care”, try to find out what needs to be done and do it. The important thing is that it’s good to be focused on other people, and not on ourselves, and to think of the interests of others, not our own interests. That point about looking out for other people’s interests is said twice, once in each passage from chapter 2 I quoted above.

3) People who are doing good work for the Lord have needs:

Phil 4:10-18:

10 But I rejoiced in the Lord greatly, that now at last you have revived your concern for me; indeed, you were concerned before, but you lacked opportunity. 11 Not that I speak from want, for I have learned to be content in whatever circumstances I am. 12 I know how to get along with humble means, and I also know how to live in prosperity; in any and every circumstance I have learned the secret of being filled and going hungry, both of having abundance and suffering need. 13 I can do all things through Him who strengthens me.14 Nevertheless, you have done well to share with me in my affliction.

15 You yourselves also know, Philippians, that at the first preaching of the gospel, after I left Macedonia, no church shared with me in the matter of giving and receiving but you alone; 16 for even in Thessalonica you sent a gift more than once for my needs. 17 Not that I seek the gift itself, but I seek for the profit which increases to your account. 18 But I have received everything in full and have an abundance; I am amply supplied, having received from Epaphroditus what you have sent, a fragrant aroma, an acceptable sacrifice, well-pleasing to God.

I think if you are friends with a person and they are working on some task or other for the gospel, then it’s a good idea to be sensitive to their needs, and be open to caring for those needs. Your goal should not be to make excuses for why you don’t have to do anything to help them. In my case, finances are not a problem, so I don’t have that need. I use money to supply the needs of people that I partner with in the gospel, though. Instead, I have other needs that people can help with – for example, after a stressful day of work, I am always looking for people to play games with me. Some of my friends show an interest in that, and others don’t. The good things that I do for God are not free, and it matters a lot to me whether those who know me want to listen to me and then take responsibility for making sure that I keep functioning and doing the things that I do for God. We have to have an eye out to maintain people who are doing good things for God – not just take it for granted that it will continue. Sometimes, it is not just sending money (gifts), it can be other love languages like touch, service, quality time and words of encouragement. But turning away from the needs of others is not good for us.