Tag Archives: Emotions

Serial sexual relationships, multi-partner fertility, single motherhood and fatherlessness

A man leading a woman upward
A man leading a woman upward

Here’s an article from the policy journal National Affairs (editor is Yuval Levin) that has some statistics about single motherhood by choice. When you are reading the article, keep in mind that most people who lean left are so influenced by feminism that they seem to think that women trip and fall accidentally, and end up pregnant from random men. I don’t think that we should minimize the fact that most women freely choose the men who treat them badly.

Excerpt:

Pew Foundation and Centers for Disease Control and Prevention surveys indicate that, on a range of measures, a very large share of fathers who do not live with their children have virtually no meaningful relationship with their non-custodial children. More than one-half report that they had not shared a meal with their non-custodial children in the last four weeks, while nearly two-thirds had not read to their children and a full three-quarters had not done homework with them. Moreover, these are self-reported figures, so the share of fathers with no relationship to their non-custodial children is most likely even higher.

When fathers form new romantic partnerships, their involvement with children from previous relationships declines. Jo Jones and William Mosher report that, while 39% of fathers in new romantic relationships had shared a meal with their non-custodial 5- to 18-year-old children at least once in the past month, 62% of those not in a new romantic relationship had. While 55% of fathers in a new romantic relationship had spoken with their 5- to 18-year-old non-custodial children, 77% of those not in a new romantic relationship had.

In addition, men with less education are more likely to exhibit absent-father behavior. Whereas 70% of fathers with at least some college had talked to their non-custodial 5- to 18-year-old children at least once in the past month, 59% of those with no more than a high-school degree had done so. While 74% of fathers with at least some college had played with their non-custodial child under 5 years old at least once in the past month, only 53% of those fathers with no more than a high-school degree had.

Multi-partner fertility is not only associated with father abandonment, it also adversely impacts child-maltreatment rates. Women attempting to balance work, the demands of new relationships, and the challenges of raising children are faced with a set of chronic stressors that often lead to child abuse and neglect. The shift from welfare to work increased these stresses. Partially as a result, between 1993 and 2005, the rate of overall abuse, physical abuse, sexual abuse, and serious abuse, respectively, rose by 22%, 14%, 49%, and 34% for children living with single mothers. By contrast, for children living in two-parent households, child-abuse rates fell on each of the four measures (by 42%, 24%, 62%, and 37%, respectively). By 2005, the child-abuse rate was 2.9 per 1,000 for children living with married biological parents but 10.2 for those living with a single parent and no partner, according to the U.S. Department of Health and Human Services. This disparity cannot be explained solely by socioeconomic status since the abuse rate for children in families of all kinds in the lowest socioeconomic group was still lower than that for children living in single-parent households.

Multi-partner fertility also increases child-abuse rates in a second way: the presence of non-biological fathers in the house. Child abuse in households with single mothers triples when they live with a man other than the child’s father. Child-maltreatment rates are actually lower in black than white households when the mother lives alone. But unfortunately, many men bring their job and other frustrations into the home, creating abusive situations. As a result, when a partner is present, the black rates on all three measures of child maltreatment — emotional, physical, and endangerment — are almost double the white rates. In addition, rates of intimate violence are over 12 times higher for single mothers than for married mothers.

Edin and Nelson ignore the subject of abusive behavior in men. Instead, despite the fathers’ caring attitudes, we are told, the mothers kick them out because they don’t earn sufficient income. And on the impact of multi-partner fertility on children, Doing the Best I Can offers one benign sentence: “Kids are amazingly resilient, but the rate of family change among children of unwed fathers has become so rapid, and now leads to such complicated family structures, that kids might have a hard time adjusting.”

Academic studies paint a much grimmer picture. After surveying the evidence, Sara McLanahan and Christopher Jencks concluded earlier this year,

[A] father’s absence increases antisocial behavior [among children], such as aggression, rule breaking, delinquency, and illegal drug use. These antisocial behaviors affect high school completion independent of a child’s verbal and math scores. Thus it appears that a father’s absence lowers children’s educational attainment…by disrupting their social and emotional adjustment and reducing their ability or willingness to exercise self-control.

The effects of growing up without both parents when it comes to aggression, rule breaking, and delinquency are also larger for boys than for girls. Marianne Bertrand and Jessica Pan found in 2011 that the behavior of boys is far more dependent upon good parenting practices — spending time with a child, emotional closeness, and avoiding harsh discipline — than that of girls. Such parenting habits are far more common in two-parent families, which helps to explain why boys with absent fathers are more likely to be suspended and have other behavioral problems than boys who have both parents at home.

The evidence also indicates that the outcomes are most negative when a man other than the biological father is present. Cassandra Dorius and Karen Guzzo found that “adolescents with a half-sibling with a different father are about 65 percent more likely to have used marijuana, uppers, inhalants, cocaine, crack, hallucinogens, sedatives, or other drugs by the time of their 15th birthday than those who have only full siblings.” Cynthia Harper and Sara McLanahan reported in 2004 that, among fatherless boys, those who lived with stepfathers were at an even greater risk of incarceration than those who lived with a single mother.

I think in today’s society, there seems to be a lot of fear and trembling to speak about moral standards. And it seems to be especially true that men are not allowed to tell women about their moral obligations. I know that at least when I speak to young women, they are often very rebellious. The attitude I encounter most often is that they feel that they should be able to trust their feelings and act in the way that their feelings dictate. Any destructiveness that results – which I warned them about – is dismissed as “unexpected”.

I can clearly remember the first time this happened to me, when I was in high school. I was friends with a girl named Tara who would come over and speak to me before morning announcements. She would tell me about her stock car driving boyfriend. One day, she told me that she was moving in with him. I warned her against it, and listed off a bunch of statistics about how this would cause problems. She stopped coming to talk to me, and so did her best female friend. Well, a few years later I ran into her again at one of our local universities where I was an undergraduate. She filled me in on what had happened. He had cheated on her with her best friend in their house. He got her pregnant. She had an abortion. She knew better now, but back in high school I was easily dismissed, and all of her friends sided with her.

Whenever I try to produce evidence to say that something is likely to cause harm, the response is usually “well I know a person who broke the rules and nothing happened”. I produce statistics about some likely consequence of following your heart, and it’s dismissed because some Hollywood celebrity managed to escape the probabilities. “Don’t judge me!” they say. Happiness comes first, and the best way to decide how to be happy in the long-term is apparently to do what makes a person feel happy right now. But statistics are there to tell a story of how the world normally works – dismissing it all with individual cases is bad logic. There are consequences to following your feelings and dismissing moral obligations.

William Lane Craig: find a wife who is interested in your field of study or ministry

 

Marriage and family
Marriage and family

Blake sent me this question and answer from Dr. William Lane Craig’s Reasonable Faith web site.

The question is this:

Dear Dr. Craig,

As one who has recently discovered the realm of apologetics in the past couple years, you were one of the first I had come to know, and it has been a pleasure reading some of your material and watching your debates. I am currently only a junior in college and am studying philosophy and religious studies and love it, and hope to attend seminary in the future and get my masters in apologetics, God willing.

My question for you is not necessarily a theological or philosophical question but a question that I am hoping I could get some pastoral advice from you about that I feel you are perhaps the best suited to answer. I recently got married this past summer to an amazing woman I met at a one year bible college I attended a couple years ago and it has been great. But between transferring to a new (secular) school and being constantly busy with school and work I feel like my relationship with God is constantly on the backburner, as I am not getting into the word nearly as much as I used to and my prayer life is nearly nonexistent, and because of this my relationship with my wife is not where it should be either.

I love my major and I love my wife, but they don’t seem to overlap very well, as my studies are normally more time intensive than hers and also she see’s my talking about it more as an annoyance than anything. I guess why I am writing you is because I am getting so spiritually burnt out and need advice on how to ignite/maintain my relationship with God and keep a healthy relationship with my wife and if having an aspiration of being an apologist is worth it. Not only does everyone else not see why I have picked the path I have because they see philosophy as impractical and I won’t be able to support a family with such an aspiration, but the path itself is difficult as I do not have many other fellow Christians in my classes and so I am being practically scorned in all directions. I often ask myself if it is worth it and if I should find some other path that would be more conducive to married life and family life that her and I hope to start in the foreseen future.

Dr. Craig is there a light at the end of the tunnel? Even if I make it through my undergraduate years, will seminary be any easier? I hope to seek out a spiritual mentor in the future but am still getting acquainted with our new local church and would love to have some direction until then. Thanks for your help and your great ministry!

Wesley

I just want to quote the first part of Dr. Craig’s answer, then I’ll comment briefly below.

Obviously, Wesley, not knowing you or your wife, I cannot counsel you adequately. Indeed, I’d urge you to treat this crisis with the utmost seriousness by finding a pastoral counselor or older married couple whom you both trust who can advise you on how to go forward.

Before I respond to your concerns, Wesley, I want to alert other readers to the importance of what Wesley has to say. He has married a woman, who, though “amazing,” does not share his interest in or burden for philosophy and apologetics and so finds his talking about such things an annoyance. I strongly urge those of you who are single to make having a shared interest in your field of study and ministry a top criterion in selecting a spouse. It doesn’t matter how beautiful she is or what a great cook she is if she has no interest in your field of study and so sees talking about things that you are passionate about as an annoyance.

That’s enough Dr. Craig – now it’s time for my comments (which disagree with his in places).

First of all, if you are thinking of studying philosophy or New Testament, etc. then you either need to do it full-time and give up marriage and family, or do it part-time and make your main job a STEM job. I have a friend who has actually done the “full time STEM, part-time philosophy/New Testament” plan, and he has 3 Masters degrees (done part-time) and is completing a PhD (part-time) – and has not a stitch of debt. He is in his 30s. He does not intend to marry, so he is more focused on getting these degrees than saving up for his marriage. His first priority is to put points on the scoreboard, and he doesn’t see marriage as a way to help him do that.

Second, if you are a man with a plan whom God has invested with certain resources – degrees, finances, good health, etc. – then you cannot throw it all away for the wrong woman. Talk to the woman you want to marry, and see if she:

  1. has cultivated characteristics that are useful in a wife and mother (chastity, sobriety, self-denial, hard work, frugality, etc.)
  2. has rejected feminism and understands the roles, responsibilities and needs of men, women and children
  3. accepts that the purpose of the relationship is to pool resources and cooperate in order to serve God better – not her and not you
  4. accepts that following a plan is a produces better results than chasing culturally-determined notions of happiness
  5. is able to identify threats to Christianity in the culture and has studied and prepared to respond to them
  6. is able to acknowledge and understand what her husband is trying to achieve and respect his preparations and plans

One positive way to learn how to make good decisions about women is to take some time out to study economics, politics, etc. and develop a marriage plan that has realistic measurable goals and a realistic interim steps to reach them. That project plan enables you to prepare yourself for marriage and your male roles (provider!) by getting the right skills and resources. And it also allows you to lead a woman so that she can develop herself to be ready for marriage to you. I hope that she would already have done a lot of the work by herself, (chastity, STEM degree, debt-free, good job, apologetics, conservative politics), before she even meets you. Then what’s left is just the final alterations to each of you so the fit is hand in glove.

I have always believed that I could lead any woman and make her more suitable for being a good wife and mother, no matter how badly she had screwed up her life before. So long as she takes responsibility for her own decisions, does not blame anyone else for her mistakes, and is willing to grow. That is the only way that she will be a suitable helper and the mother of effective, influential children. I think the women I have mentored would agree that however far we got, I left them better than when I found them. But some women do not want to be better, and that’s the kind you need to avoid in order to avoid squandering your resources that God has entrusted to you to produce a return for him.

A good marriage cannot be finessed with emotions and intuitions and pursuing fun and thrills. It cannot be undertaken by people who refuse to grow up. It takes planning and work. You can’t go to an Olympic ski jump, put on skis for the first time and slide down the ramp and stick the landing the first time. You have to train and practice first – a lot.

Nobody ever showed up at the Olympics and got a gold medal by doing what was easy and fun at every opportunity, throughout their teens and 20s.

My courting questions would have been very useful for detecting whether a woman is willing to develop herself so that she will be a good wife and mother. I don’t think that the wife described in the original question above would have passed any of these questions. It’s not the time to start asking these questions after you are already married, either. It was a huge mistake to be swayed by appearance, youth and fun. It was the man’s mistake – he chose her. Don’t you make the same mistake as this guy.

Fertility and pregnancy: how long can a woman wait before having a baby?

This is from Aeon magazine. The author writes for several ultra-leftist publications, including the New York Times, the Los Angeles Times, Salon and Slate.

She writes:

Many studies show that women are not only woefully ignorant when it comes to fertility, conception and the efficacy of assisted reproductive technologies (ART) – but they overestimate their knowledge about the subject. For instance, a 2011 study in Fertility and Sterility surveyed 3,345 childless women in Canada between the ages of 20 and 50; despite the fact that the women initially assessed their own fertility knowledge as high, the researchers found only half of them answered six of the 16 questions correctly. 72.9 per cent of women thought that: ‘For women over 30, overall health and fitness level is a better indicator of fertility than age.’ (False.) And 90.9 per cent felt that: ‘Prior to menopause, assisted reproductive technologies (such as IVF) can help most women to have a baby using their own eggs.’ (Also false.) Many falsely believed that by not smoking and not being obese they could improve their fertility, rather than the fact that those factors simply negatively affect fertility.

Fertility fog infects cultures and nations worldwide, even those that place more of a premium on reproduction than we do in the West. A global study published for World Fertility Awareness Month in 2006 surveyed 17,500 people (most of childbearing age) from 10 countries in Europe, Africa, the Middle East and South America, revealing very poor knowledge about fertility and the biology of reproduction. Take Israel, a country that puts such a premium on children that they offer free IVF to citizens up to age 45 for their first two children. According to a 2011 study in Human Reproduction, which surveyed 410 undergraduate students, most overestimated a women’s chances of spontaneous pregnancy in all age groups, but particularly after receiving IVF beyond age 40. Only 11 per cent of the students knew that genetic motherhood is unlikely to be achieved from the mid-40s onward, unless using oocytes or egg cells frozen in advance. ‘This can be explained by technological “hype” and favourable media coverage of very late pregnancies,’ the authors concluded.

[…]For a woman over 42, there’s only a 3.9 per cent chance that a live birth will result from an IVF cycle using her own, fresh eggs, according to the American Society of Reproductive Medicine (ASRM). A woman over 44 has just a 1.8 per cent chance of a live birth under the same scenario, according to the US National Center for Chronic Disease Prevention and Health Promotion. Women using fresh donor eggs have about a 56.6 per cent chance of success per round for all ages.

Indeed, according to research from the Fertility Authority in New York, 51 per cent of women aged between 35 and 40 wait a year or more before consulting a specialist, in hopes of conceiving naturally first. ‘It’s ironic, considering that the wait of two years will coincide with diminished fertility,’ the group says.

[…]‘No one talks about fertility,’ said [reproductive endocrinologist Janelle Luk, medical director of Neway Fertility in New York City], who does not believe women are really open to hearing about it. ‘I don’t think women know that there’s a limit: the message is equal, equal, equal. Women say: “We want to go to college, we want to work on our careers, we want to be equal to men.” But our biological clock is not.’

[…]Another way women might even out the fertility playing field is by focussing on the so-called male biological clock. But is there one? Although there have been recent news stories about how advanced age in men (over 40 or 50) increases time to conception and the incidence of autism and schizophrenia, the absolute risk is negligible. ‘When you look at the numbers, you have to separate what the absolute risk and the increased risk is,’ said Natan Bar-Chama, director of male reproductive medicine and surgery at Mount Sinai Medical Center in New York. ‘The absolute risk is still really very small.’

I think if I ever have a daughter, I will be sure to urge her to be skeptical of her emotions and intuitions, to learn how to assess probabilities, to disregard exceptional cases when making plans, to resist the feminism in the culture, to get wisdom from older married women with children instead of young unmarried childless women, to accept that she is not so special that laws and rules don’t apply to her, and to accept that the universe is not malleable according to her needs and desires. I hope my wife will see the value of reining our daughter in before the catastrophes like infertility happen.

Where does the organized opposition to educating young women about fertility facts come from?

‘We feel that women should be able to talk to their ob/gyn about fertility,’ said Sandra Carson, ACOG’s vice president for education. ‘We certainly want to remind women gently that, as they get older, fertility is compromised, but we don’t want to do it in such a way that they feel that it might interfere with their career plans or make them nervous about losing their fertility.’ In other words, there are no guidelines for talking to a woman about her fertility unless she herself brings it up.

All this talk of ‘gentle’ reminders and ‘appropriate’ counselling has a history – a political one. Back in 2001, the ASRM devoted a six-figure sum to a fertility awareness campaign, whose goal was to show the effects of age, obesity, smoking and sexually transmitted diseases on fertility. Surprisingly, the US National Organization for Women (NOW) came out against it. ‘Certainly women are well aware of the so-called biological clock. And I don’t think that we need any more pressure to have kids,’ said Kim Gandy, then president of NOW. In a 2002 op-ed in USA Today, she wrote that NOW ‘commended’ doctors for ‘attempting’ to educate women about their health, but thought they were going about it the wrong way by making women feel ‘anxious about their bodies and guilty about their choices’.

We don’t want women to feel bad, so it’s best to let them follow their hearts. That view is not helpful to women! If we want to help women, we must tell them the truth, and take the consequences.

All this talk about fertility could be accompanied by a discussion of the hard fact that a woman’s attractiveness will decline as she ages. This is a troubling lesson that countless women have had to learn the hard way. When you are young, you stand a much better chance of finding a successful male with good values and who is willing to commit to marriage and parenting. Many women will testify that, as you get older, this convenience deteriorates quickly. The good men will be claimed by the responsible women who don’t waste their youthful years seeking thrills.  Men who are contemplating marriage value a woman’s appearance, fertility, vulnerability and submissiveness to his leadership. Women need to be careful not to embark on a course that will reduce their ability in any of these areas that are important to men, e.g. – careerism, premarital promiscuity, etc.