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Ho-hum… more pro-intelligent design peer-reviewed papers

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I read Evolution News when I need to feel sleepy. It’s always the same old thing… more peer-reviewed papers friendly to intelligent design being published in more prestigious science journals. (Yawn!) Time for me to go to bed. So sleepy…

Here’s the first one:

A peer-reviewed scientific paper published in 2010 by William Dembski and Robert Marks of the Evolutionary Informatics Lab supports no free lunch theorems. Published in Journal of Advanced Computational Intelligence and Intelligent Informatics and titled “The Search for a Search: Measuring the Information Cost of Higher Level Search,” the paper’s abstract states that unless one has information about a target, search engines often fail: “Needle-in-the-haystack problems look for small targets in large spaces. In such cases, blind search stands no hope of success.” Their principle of Conservation of Information holds that “any search technique will work, on average, as well as blind search.” However, in such a case “[s]uccess requires an assisted search. But whence the assistance required for a search to be successful?”

Dembski and Marks thus argue that “successful searches do not emerge spontaneously but need themselves to be discovered via a search.” However, without information about the target, the search for a search itself is still no better than a blind search:

We prove two results: (1) The Horizontal No Free Lunch Theorem, which shows that average relative performance of searches never exceeds unassisted or blind searches, and (2) The Vertical No Free Lunch Theorem, which shows that the difficulty of searching for a successful search increases exponentially with respect to the minimum allowable active information being sought.The implication of course, is that without the ultimate input from an intelligent agent–active information–such searches will fail.

Booooring.

Here’s an excerpt from another one:

The remarkable properties of water are numerous. Its very high specific heat maintains relatively stable temperatures both in oceans and organisms. As a liquid, its thermal conductivity is four times any other common liquid, which makes it possible for cells to efficiently distribute heat. On the other hand, ice has a low thermal conductivity, making it a good thermal shield in high latitudes. A latent heat of fusion only surpassed by that of ammonia tends to keep water in liquid form and creates a natural thermostat at 0°C. Likewise, the highest latent heat of vaporization of any substance – more than five times the energy required to heat the same amount of water from 0°C-100°C – allows water vapor to store large amounts of heat in the atmosphere. This very high latent heat of vaporization is also vital biologically because at body temperature or above, the only way for a person to dissipate heat is to sweat it off.Water’s remarkable capabilities are definitely not only thermal. A high vapor tension allows air to hold more moisture, which enables precipitation. Water’s great surface tension is necessary for good capillary effect for tall plants, and it allows soil to hold more water. Water’s low viscosity makes it possible for blood to flow through small capillaries. A very well documented anomaly is that water expands into the solid state, which keeps ice on the surface of the oceans instead of accumulating on the ocean floor. Possibly the most important trait of water is its unrivaled solvency abilities, which allow it to transport great amounts of minerals to immobile organisms and also hold all of the contents of blood. It is also only mildly reactive, which keeps it from harmfully reacting as it dissolves substances. Recent research has revealed how water acts as an efficient lubricator in many biological systems from snails to human digestion. By itself, water is not very effective in this role, but it works well with certain additives, such as some glycoproteins. The sum of these traits makes water an ideal medium for life. Literally, every property of water is suited for supporting life. It is no wonder why liquid water is the first requirement in the search for extraterrestrial intelligence.

All these traits are contained in a simple molecule of only three atoms. One of the most difficult tasks for an engineer is to design for multiple criteria at once. … Satisfying all these criteria in one simple design is an engineering marvel. Also, the design process goes very deep since many characteristics would necessarily be changed if one were to alter fundamental physical properties such as the strong nuclear force or the size of the electron.

(D. Halsmer, J. Asper, N. Roman, T. Todd, “The Coherence of an Engineered World,” International Journal of Design & Nature and Ecodynamics, Vol. 4(1):47-65 (2009) (internal citations removed).)

And it’s only Wednesday.

UPDATE: It’s Thursday morning, so that means another peer-reviewed scientific publication supporting ID.

UPDATE: It’s Thursday afternoon, so that means another peer-reviewed scientific publication supporting ID.

Polemics

Angus Menuge on methodological materialism and the search for truth

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Dr. Angus Menuge
Dr. Angus Menuge

Methodological materialism is the view that requires scientists to explain everything they observe in nature using material causes and never intelligent causes.

And now, from the Evangelical Philosophical Society blog, an article entitled “Is methodological materialism good for science?”. The article is written by Dr. Angus Menuge, whom I wrote about before.

Intro:

Should science by governed by methodological materialism? That is, should scientists assume that only undirected causes can figure in their theories and explanations? If the answer to these questions is yes, then there can be no such thing as teleological science or intelligent design. But is methodological materialism a defensible approach to science, or might it prevent scientists from discovering important truths about the natural world? In my contribution to The Waning of Materialism (OUP, 2010), edited by Robert Koons and George Bealer, I consider twelve of the most common arguments in favor of methodological materialism and show that none of them is convincing.

Of these arguments, perhaps the most prevalent is the “God of the gaps” charge, according to which invoking something other than a material cause is an argument from ignorance which, like a bad script writer, cites a deus ex machina to save our account from difficulty. Not only materialists, but also many Christian thinkers, like Francis Collins, worry that appeal to intelligent design commits the God of the gaps fallacy.

As I argue, however, not only is an inference to an intelligent cause not the same as an inference to the supernatural, it is a mistake to assume that all gap arguments are bad, or that only theists make them. If a gap argument is based solely on ignorance of what might explain some phenomenon, then indeed it is a bad argument. But there are many good gap arguments which are made both by scientific materialists and proponents of intelligent design.

So how do you make an argument like that?

As Stephen Meyer has argued in his Signature in the Cell, intelligent design argues in just the same way, claiming not merely that the material categories of chance and necessity (singly or in combination) are unable to explain the complex specified information in DNA, but also that in our experience, intelligent agents are the only known causes of such information. The argument is based on what we know about causal powers, not on what we do not know about them.

Since the inference is based on known causal powers, we learn that the cause is intelligent, but only further assumptions or data can tell us whether that intelligence is immanent in nature or supernatural. It is a serious mistake to confuse intelligent design with theistic science, and the argument that since some proponents of design believe that the designer is God, that is what they are claiming can be inferred from the data, is a sophomoric intensional fallacy.

Basically, you identify what material processes have been OBSERVED to be capable of, and then you show that the effect you are trying to explain is beyond the reach of those powers. For example, think of a Scrabble board left alone in a locked room with an open window from morning till evening. It’s summer, so the air conditioner is working hard all day. If you come home and enter the room and find a sentence on the Scrabble game board that says “IF YOU LEAVE YOUR WINDOWS OPEN THEN YOU PAY HIGHER ELECTRICITY BILLS” then does it make more sense to attribute that effect to the wind, or to an intelligent intruder?

If you are a materialist, then you can only appeal to matter, chance and time (and not much time, too). By ruling out intelligence, you are really confining yourself to an obviously wrong answer. But suppose you came home and found that that the tiles were scattered all over the board and on the floor and the only sequences spelled out “AN” and “ZYKDSFGOJD”. I think a better inference there is that the wind blew the bag open made a couple of nonsense sequences. Of course the idea that wind could blow open a bag of Scrabble letters at all is very unlikely, but if you rule out intelligence, that’s all you have left, no matter how strained the inference. You have to believe nonsense.

But what about the design theorist who can rule nonsense out as impossible? Well he hits on the correct explanation of the effect – intelligence.

As the fictional detective Sherlock Holmes says:

“When you have eliminated the impossible, whatever remains, however improbable, must be the truth.”

But if an intelligent design theorist comes along and rules out material causes as an explanation of the effect by showing that the effect is beyond the reach of matter, time and chance, then the explanation of intelligence must be, however improbably, true. The important thing is to rule out materialism by evaluating what material causes can do. We don’t want to rule it out by pre-supposition, because that’s what the naturalists do when they rule out intelligence as an explanation. Ruling things out by pre-supposition is how you get wrong answers to questions. Everything has to be on the table that we have experienced. And every human knows what it is to sequence Scrabble letters into meaningful words and phrases

By the way, the publisher of the book, OUP, is Oxford University Press. Angus Menuge doesn’t mess around.

Commentary

The dark side of the birth control pill

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This story is from New York Magazine. (H/T Mary)

Excerpt:

The Pill changed the world. These days, women’s twenties are as free and fabulous as they can be, a time of boundless freedom and experimentation, of easily trying on and discarding identities, careers, partners. The Pill, which is the most popular form of contraception in the U.S., is still the symbol of that freedom. As a young woman, you feel chic throwing that light plastic pack of dainty pills into your handbag, its retro pastel-colored wheel design or neat snap-to-close box sandwiched between lipstick and cell phone, keys and compact. It’s easy to believe the assurances of the guests at the Pierre gala that the Pill holds the answers to empowerment and career success, to say nothing of sexual liberation—the ability to have sex in the same way that guys always have, without guilt, fear, or strings attached. The Pill is part of what makes one a modern woman, conferring adulthood and cool with the swipe of a doctor’s pen.

[…]The fact is that the Pill, while giving women control of their bodies for the first time in history, allowed them to forget about the biological realities of being female until it was, in some cases, too late. It changed the narrative of women’s lives, so that it was much easier to put off having children until all the fun had been had (or financial pressures lessened). Until the past couple of decades, even most die-hard feminists were still married at 25 and pregnant by 28, so they never had to deal with fertility problems, since a tiny percentage of women experience problems conceiving before the age of 28. Now many New York women have shifted their attempts at conception back about ten years. And the experience of trying to get pregnant at that age amounts to a new stage in women’s lives, a kind of second adolescence. For many, this passage into childbearing—a Gail Sheehy–esque one, with its own secrets and rituals—is as fraught a time as the one before was carefree.

Suddenly, one anxiety—Am I pregnant?—is replaced by another: Can I get pregnant? The days of gobbling down the Pill and running out to CVS at 3 a.m. for a pregnancy test recede in the distance, replaced by a new set of obsessions. The Pill didn’t create the field of infertility medicine, but it turned it into an enormous industry. Inadvertently, indirectly, infertility has become the Pill’s primary side effect.

I remember that this topic came up in Miriam Grossman’s first book, where she was explaining how women spend the best years of their lives pursue degrees and money, and they have no idea how their fertility declines with age! It’s really sad. Speaking as a man, I actually looked into how age would affect my ability to have children when I was in my late 20s.  It’s sad that older women in the feminists movement think nothing of foisting all of these lies on younger women – and sadder still that younger women mostly don’t understand how they are affected by these lies.

Articles like this really scratch where I itch as a person. Ever since I was a child, I always wanted to know how to live the next phase of my life – what would happen next, and how could I be ready. This is what’s behind some of the decisions I’ve made that have protected me from danger. I actually spend a lot of time fretting about fretting about inflation and old age and so on, making plans and carrying them out. Part of it is learning about what I should value as a man – what will fulfill me. So often we don’t pay attention to the traits conveyed by our distinct sex and think that we can undo our nature with drugs, and speculative blind-faith believing and so on – wishful thinking and hoping. But that’s just foolishness. The world is the way it is and we are the way we are. God has made us all with certain desires and needs, and some of them are fairly fixed based on our sex.