Tag Archives: Coercion

How China coerces sterilization and sells the organs of prisoners

From the UK Times. (H/T Secondhand Smoke)

Excerpt:

Doctors in southern China are working around the clock to fulfil a government goal to sterilise — by force if necessary — almost 10,000 men and women who have violated birth control policies. Family planning authorities are so determined to stop couples from producing more children than the regulations allow that they are detaining the relatives of those who resist. About 1,300 people are being held in cramped conditions in towns across Puning county, in Guangdong Province, as officials try to put pressure on couples who have illegal children to come forward for sterilisation.

And from the Washington Times. (H/T Secondhand Smoke)

Excerpt:

In a news conference on Capitol Hill, several speakers, including attorney David Matas of B’nai Brith Canada and Ethan Gutmann of the Foundation for the Defense of Democracies, said their investigations have unearthed a grisly trade in which an estimated 9,000 members of Falun Gong have been executed for their corneas, lungs, livers, kidneys and skins.

They likened the practice to the Nazi treatment of Jewish prisoners in World War II concentration camps, which included using them for sadistic medical experiments and taking the gold fillings from the teeth of corpses. The newest wrinkle, they said, is that organs from other religious prisoners — specifically dissidents from China’s Christian, Muslim and Tibetan Buddhist communities — are also being harvested to satisfy an insatiable global demand.

This is a tough dilemma for me. On the one hand, I value free trade, and free trade is what gives us leverage to raise these human rights abuses with China – because they need our purchases. On the other hand, how can we have any kind of relationship with a country like this? It’s too bad that human rights groups like Amnesty International are so radically on the left. Instead of spending their time bashing the USA for waterboarding terrorists, they should be looking into actual crimes.

Why doesn’t God show us more evidence for his existence?

Have you ever heard someone say that if God existed, he would give us more evidence? This is called the “hiddenness of God” argument. It’s also known as the argument from “rational non-belief”.

Basically the argument is something like this:

  1. God is all powerful
  2. God is all loving
  3. God wants all people to know about him
  4. Some people don’t know about him
  5. Therefore, there is no God.

You may hear have heard this argument before, when talking to atheists, as in William Lane Craig’s debate with Theodore Drange, (audio, video).

Basically, the atheist is saying that he’s looked for God real hard and that if God were there, he should have found him by now. After all, God can do anything he wants that’s logically possible, and he wants us to know that he exists. To defeat the argument we need to find a possible explanation of why God would want to remain hidden when our eternal destination depends on our knowledge of his existence.

What reason could God have for remaining hidden?

Dr. Michael Murray, a brilliant professor of philosophy at Franklin & Marshall College, has found a reason for God to remain hidden.

His paper on divine hiddenness is here:
Coercion and the Hiddenness of God“, American Philosophical Quarterly, Vol 30, 1993.

He argues that if God reveals himself too much to people, he takes away our freedom to make morally-significant decisions, including responding to his self-revelation to us. Murray argues that God stays somewhat hidden, so that he gives people space to either 1) respond to God, or 2) avoid God so we can keep our autonomy from him. God places a higher value on people having the free will to respond to him, and if he shows too much of himself he takes away their free choice to respond to him, because once he is too overt about his existence, people will just feel obligated to belief in him in order to avoid being punished.

But believing in God just to avoid punishment is NOT what God wants for us. If it is too obvious to us that God exists and that he really will judge us, then people will respond to him and behave morally out of self-preservation. But God wants us to respond to him out of interest in him, just like we might try to get to know someone we admire. God has to dial down the immediacy of the threat of judgment, and the probability that the threat is actual. That leaves it up to us to respond to God’s veiled revelation of himself to us, in nature and in Scripture.

(Note: I think that we don’t seek God on our own, and that he must take the initiative to reach out to us and draw us to him. But I do think that we are free to resist his revelation, at which point God stops himself short of coercing our will. We are therefore responsible for our own fate).

The atheist’s argument is a logical/deductive argument. It aims to show that there is a contradiction between God’s will for us and his hiding from us. In order to derive a contradiction, God MUST NOT have any possible reason to remain hidden. If he has a reason for remaining hidden that is consistent with his goodness, then the argument will not go through.

When Murray offers a possible reason for God to remain hidden in order to allow people to freely respond to him, then the argument is defeated. God wants people to respond to him freely so that there is a genuine love relationship – not coercion by overt threat of damnation. To rescue the argument, the atheist has to be able to prove that God could provide more evidence of his existence without interfering with the free choice of his creatures to reject him.

People choose to separate themselves from God for many reasons. Maybe they are professors in academia and didn’t want to be thought of as weird by their colleagues. Maybe they didn’t want to be burdened with traditional morality when tempted by some sin, especially sexual sin. Maybe their fundamentalist parents ordered them around too much without providing any reasons. Maybe the brittle fundamentalist beliefs of their childhood were exploded by evidence for micro-evolution or New Testament manuscript variants. Maybe they wanted something really bad, that God did not give them. How could a good God allow them to suffer like that?

The point is that there a lot of people who don’t want to know God, and God chooses not to violate their freedom by forcing himself on them. God wants a relationship – he wants you to respond to him. (See Matthew 7:7-8) For those people who don’t want to know him, he allows them to speculate about unobservable entities like the multiverse. He allows them to think that all religions are the same and that there is nothing special about Christianity. He allows them to believe that God has no plan for those who never hear about Jesus. He allows them to be so disappointed because of some instance of suffering that they reject him. God doesn’t force people to love him.

More of Michael Murray’s work

Murray has defended the argument in works published by prestigious academic presses such as Cambridge University Press, (ISBN: 0521006104, 2001) and Routledge (ISBN: 0415380383, 2007). The book chapter from the Cambridge book is here.  The book chapter from the Routledge book is here.

Michael Murray’s papers are really fun to read, because he uses hilarious examples. (But I disagree with his view that God’s work of introducing biological information in living creatures has to be front-loaded).

Here’s more terrific stuff from Dr. Murray:

Related posts

Do universities really feature a diversity of thought on intelligent design?

Check out this article from Evolution News.

Excerpt:

We were delighted to discover that students at the University of Arizona are getting a well-rounded education. “Evolution, Intelligent Design Face Off at Humanities Panel,” reports the Arizona Daily Wildcat. Hey great, finally a serious academic institution is taking the time to make sure kids hear both sides of the evolution debate! Reading down the article we noticed only a couple of things they might have been done differently and better.

The panel at UA included an evolutionary biologist and two religious studies profs, but no one actually representing the ID side. Only ID critics were allowed to participate. Well, that is disappointing. It’s like staging a “debate” between the Democratic and Republican contenders for a particular public office but inviting only the Democratic candidate, joined on stage by his campaign manager and chief of staff.

Also, no one on the panel even seemed to know what intelligent design means.

[…]Professor Karen Seat confused ID with Young Earth Creationism, explaining to students and colleagues that it was all about a defense of “the traditional, literal meaning of the Bible.”

[…]Professor Lucas Mix, who’s an ordained Episcopal priest, got tired of paying lip service to the idea of a “face off” on intelligent design and spoke instead about “creationism,” which, again, means something very different.

[…]Joanna Masel, the evolutionary biologist, summed up with a non sequitur: “Once you pick out a theology that is incompatible with evolution, it becomes incompatible with all science.”

This is what your children get for paying tens of thousands of dollars a year in tutition and fees. They get an indoctrination, not an education. (Assuming they don’t get expelled or denied their degree for disagreeing with their secular leftist overlords). It’s a perplexing problem – how can you raise world-changing children if this groupthink is what they’ll face on the university campus?

Does anyone else find it sickening that the radical left can be paid to GRADE STUDENTS to force them to agree with views at odds with their own parents, and reality as a whole? Darwinism is – like global warming, Marxism and feminism – the equivalent of flat-earthism. Why pay to learn that? And why be coerced to agree with grade-granting flat-earthers who only know one side of every issue?