Tag Archives: Dialog

William Lane Craig lectures on radical skepticism and the historical Jesus

A conflict of worldviews
A conflict of worldviews

Brian Auten at Apologetics 315 posted a lecture by William Lane Craig on the historical Jesus.

In his post, Brian doesn’t really say much about where or when the lecture was recorded. But I can tell you! This lecture has a special meaning for me because when I was just learning about apologetics, this was one of the first lectures I ordered. The lecture was delivered in 1996 at Southeastern Baptist Theological Seminary as part of the distinguished Carver-Barnes Lecture Series. The title was “Re-Discovering the Historical Jesus”. Hearing this again (I lent mine away and never got it back) was a real treat for me.

The MP3 file is here.

And here is a summary I made so you can follow along as you listen.

Lecture 1: the pre-suppositions of the Jesus Seminar
– the origins of the radically skeptical “Jesus Seminar” group
– what does the Jesus Seminar believe about Jesus?
– what is a pre-supposition?
– how do pre-suppositions affect the study of history?
– the Jesus Seminar’s pre-supposition of naturalism (atheism)
– the Jesus Seminar’s pre-supposition that the NT gospels are late
– the Jesus Seminar’s pre-supposition of political correctness
– does the Jesus Seminar represent the consensus of NT scholars?

Lecture 2A: are the NT gospels historically reliable?
– should the gospels be assumed to be reliable or unreliable
– argument #1: insufficient time from events to written record
– argument #2: gospels contain very little legendary material
– argument #3: Jewish culture was good at oral transmission
– argument #4: eyewitness correction and apostolic supervision
– argument #5: the gospels are reliable where they can be tested
– #1: legendary elements only appear 1-2 generations after events
– but gospels were written within the lifetimes of the eyewitnesses
– sources for the gospels are even earlier, e.g. – 1 Cor 15:3-8
– on the other hand, the apocryphal gospels do contain legends
– #5: gospels are confirmed by history and archaeology were possible
– Luke includes details showing that he traveled with eyewitness Paul

Lecture 2B: the self-understanding of Jesus
– how early and reliable is believe in Jesus’ divinity
– it would be hard to get monotheistic Jews to think Jesus was divine
– the only way this belief could have emerged is if Jesus taught it
– parable of the wicked tennants and vineyard – Jesus’ self-understanding
– passage about no one knowing the father except the son, etc.
– passage about not knowing the date of his second coming
– the healings and exorcisms are well-attested and skeptics grant them

Lecture 2C: the trial and crucifixion of Jesus
– crucifixion is well-attested inside and outside the New Testament
– even the Jesus Seminar considers this an indisputable fact about Jesus
– Jesus was crucified for blasphemy – i.e. claiming to be divine

Lecture 2D: the minimal facts case for the resurrection
– minimal fact #1: the burial in a known location
– minimal fact #2: the empty tomb
– minimal fact #3: the appearances to individuals and groups
– minimal fact #4: the early belief that Jesus was resurrected
– the majority of scholars, including skeptics, accept the minimal facts
– naturalistic explanations are not able to account for these facts

There is a very noisy weird person in the audience who keeps shouting his approval. This lecture is almost identical to a lecture that Craig gave for Stand to Reason’s Masters Series, on the pre-suppositions of the Jesus Seminar. There is no Q&A in this lecture, but there is Q&A in the STR version.

William Lane Craig lectures on radical skepticism and the historical Jesus

A conflict of worldviews
A conflict of worldviews

Brian Auten at Apologetics 315 posted a lecture by William Lane Craig on the historical Jesus.

In his post, Brian doesn’t really say much about where or when the lecture was recorded. But I can tell you! This lecture has a special meaning for me because when I was just learning about apologetics, this was one of the first lectures I ordered. The lecture was delivered in 1996 at Southeastern Baptist Theological Seminary as part of the distinguished Carver-Barnes Lecture Series. The title was “Re-Discovering the Historical Jesus”. Hearing this again (I lent mine away and never got it back) was a real treat for me.

The MP3 file is here.

And here is a summary I made so you can follow along as you listen.

Lecture 1: the pre-suppositions of the Jesus Seminar
– the origins of the radically skeptical “Jesus Seminar” group
– what does the Jesus Seminar believe about Jesus?
– what is a pre-supposition?
– how do pre-suppositions affect the study of history?
– the Jesus Seminar’s pre-supposition of naturalism (atheism)
– the Jesus Seminar’s pre-supposition that the NT gospels are late
– the Jesus Seminar’s pre-supposition of political correctness
– does the Jesus Seminar represent the consensus of NT scholars?

Lecture 2A: are the NT gospels historically reliable?
– should the gospels be assumed to be reliable or unreliable
– argument #1: insufficient time from events to written record
– argument #2: gospels contain very little legendary material
– argument #3: Jewish culture was good at oral transmission
– argument #4: eyewitness correction and apostolic supervision
– argument #5: the gospels are reliable where they can be tested
– #1: legendary elements only appear 1-2 generations after events
– but gospels were written within the lifetimes of the eyewitnesses
– sources for the gospels are even earlier, e.g. – 1 Cor 15:3-8
– on the other hand, the apocryphal gospels do contain legends
– #5: gospels are confirmed by history and archaeology were possible
– Luke includes details showing that he traveled with eyewitness Paul

Lecture 2B: the self-understanding of Jesus
– how early and reliable is believe in Jesus’ divinity
– it would be hard to get monotheistic Jews to think Jesus was divine
– the only way this belief could have emerged is if Jesus taught it
– parable of the wicked tennants and vineyard – Jesus’ self-understanding
– passage about no one knowing the father except the son, etc.
– passage about not knowing the date of his second coming
– the healings and exorcisms are well-attested and skeptics grant them

Lecture 2C: the trial and crucifixion of Jesus
– crucifixion is well-attested inside and outside the New Testament
– even the Jesus Seminar considers this an indisputable fact about Jesus
– Jesus was crucified for blasphemy – i.e. claiming to be divine

Lecture 2D: the minimal facts case for the resurrection
– minimal fact #1: the burial in a known location
– minimal fact #2: the empty tomb
– minimal fact #3: the appearances to individuals and groups
– minimal fact #4: the early belief that Jesus was resurrected
– the majority of scholars, including skeptics, accept the minimal facts
– naturalistic explanations are not able to account for these facts

There is a very noisy weird person in the audience who keeps shouting his approval. This lecture is almost identical to a lecture that Craig gave for Stand to Reason’s Masters Series, on the pre-suppositions of the Jesus Seminar. There is no Q&A in this lecture, but there is Q&A in the STR version.

Brian Auten interviews J. Warner Wallace of ColdCaseChristianity.com

J. Warner Wallace: God's Crime Scene
J. Warner Wallace: God’s Crime Scene

I spotted this on Apologetics 315.

The MP3 file is here. (43 minutes)

Details from Brian’s post:

Today’s interview is with Jim Wallace of PleaseConvinceMe.com and host of the PleaseConvinceMe Podcast. As a cold case detective, Jim brings a unique perspective to his approach to apologetics and a very down-to-earth logical style. In this interview, Jim talks about his approach to the evidence (inference to the best explanation), Tactics and apologetics, debate vs. dialogue, pitfalls to apologists, and more.

Topics:

  • Jim’s background as an Catholic-raised atheist, and cold-case detective
  • Jim believed in the progress of science to answer all the unresolved questions
  • How did Jim become an atheist?
  • Why didn’t Jim respond to Christians witnessing to him without evidence?
  • What approach worked to start him thinking about becoming a Christian?
  • What did Jim do to grow as a Christian?
  • How did Jim’s police training help him to investigate Christianity?
  • What investigative approach is used in his police work?
  • Does “abductive reasoning” also work for investigating Christianity?
  • What sort of activities did Jim get involved in in his community?
  • How Jim’s experience as a youth pastor convinced him of the value of apologetics
  • How young people learn best by training for engagement with opponents
  • How Jim takes his youth on mission trips to UC Berkeley to engage the students
  • Is it possible to run an apologetics ministry part-time while keeping a day job?
  • Do you have to be an expert in order to have an apologetics ministry?
  • What books would Jim recommend to beginning apologists?
  • How the popular apologist can have an even bigger impact than the scholar
  • How the tactical approach is different for debates and conversations
  • Jim’s advice for Christians who are interested in learning apologetics
  • How Christian apologist need to make sure they remain humble and open-minded
  • How your audience determines how much you need to know from study

Jim’s reason for becoming an atheist, (his mother was excluded from the Catholic church after her divorce), is one I have heard before. I like the way he eventually came back to Christianity. No big emotional crisis, just taking a sober second look at the evidence by himself, and talking with his Christian friends. I’m impressed with the way he has such a productive ministry, as well.

William Lane Craig lectures on radical skepticism and the historical Jesus

 

Brian Auten at Apologetics 315 posted a lecture by William Lane Craig on the historical Jesus.

In his post, Brian doesn’t really say much about where or when the lecture was recorded. But I can tell you! This lecture has a special meaning for me because when I was just learning about apologetics, this was one of the first lectures I ordered. The lecture was delivered in 1996 at Southeastern Baptist Theological Seminary as part of the distinguished Carver-Barnes Lecture Series. The title was “Re-Discovering the Historical Jesus”. Hearing this again (I lent mine away and never got it back) was a real treat for me.

The MP3 file is here.

And here is a summary I made so you can follow along as you listen.

Lecture 1: the pre-suppositions of the Jesus Seminar
– the origins of the radically skeptical “Jesus Seminar” group
– what does the Jesus Seminar believe about Jesus?
– what is a pre-supposition?
– how do pre-suppositions affect the study of history?
– the Jesus Seminar’s pre-supposition of naturalism (atheism)
– the Jesus Seminar’s pre-supposition that the NT gospels are late
– the Jesus Seminar’s pre-supposition of political correctness
– does the Jesus Seminar represent the consensus of NT scholars?

Lecture 2A: are the NT gospels historically reliable?
– should the gospels be assumed to be reliable or unreliable
– argument #1: insufficient time from events to written record
– argument #2: gospels contain very little legendary material
– argument #3: Jewish culture was good at oral transmission
– argument #4: eyewitness correction and apostolic supervision
– argument #5: the gospels are reliable where they can be tested
– #1: legendary elements only appear 1-2 generations after events
– but gospels were written within the lifetimes of the eyewitnesses
– sources for the gospels are even earlier, e.g. – 1 Cor 15:3-8
– on the other hand, the apocryphal gospels do contain legends
– #5: gospels are confirmed by history and archaeology were possible
– Luke includes details showing that he traveled with eyewitness Paul

Lecture 2B: the self-understanding of Jesus
– how early and reliable is believe in Jesus’ divinity
– it would be hard to get monotheistic Jews to think Jesus was divine
– the only way this belief could have emerged is if Jesus taught it
– parable of the wicked tennants and vineyard – Jesus’ self-understanding
– passage about no one knowing the father except the son, etc.
– passage about not knowing the date of his second coming
– the healings and exorcisms are well-attested and skeptics grant them

Lecture 2C: the trial and crucifixion of Jesus
– crucifixion is well-attested inside and outside the New Testament
– even the Jesus Seminar considers this an indisputable fact about Jesus
– Jesus was crucified for blasphemy – i.e. claiming to be divine

Lecture 2D: the minimal facts case for the resurrection
– minimal fact #1: the burial in a known location
– minimal fact #2: the empty tomb
– minimal fact #3: the appearances to individuals and groups
– minimal fact #4: the early belief that Jesus was resurrected
– the majority of scholars, including skeptics, accept the minimal facts
– naturalistic explanations are not able to account for these facts

There is a very noisy weird person in the audience who keeps shouting his approval. This lecture is almost identical to a lecture that Craig gave for Stand to Reason’s Masters Series, on the pre-suppositions of the Jesus Seminar. There is no Q&A in this lecture, but there is Q&A in the STR version.

Brian Auten interviews Jim Wallace of Please Convince Me

I spotted this on Apologetics 315.

The MP3 file is here. (43 minutes)

Details from Brian’s post:

Today’s interview is with Jim Wallace of PleaseConvinceMe.com and host of the PleaseConvinceMe Podcast. As a cold case detective, Jim brings a unique perspective to his approach to apologetics and a very down-to-earth logical style. In this interview, Jim talks about his approach to the evidence (inference to the best explanation), Tactics and apologetics, debate vs. dialogue, pitfalls to apologists, and more.

Topics:

  • Jim’s background as an Catholic-raised atheist, and cold-case detective
  • Jim believed in the progress of science to answer all the unresolved questions
  • How did Jim become an atheist?
  • Why didn’t Jim respond to Christians witnessing to him without evidence?
  • What approach worked to start him thinking about becoming a Christian?
  • What did Jim do to grow as a Christian?
  • How did Jim’s police training help him to investigate Christianity?
  • What investigative approach is used in his police work?
  • Does “abductive reasoning” also work for investigating Christianity?
  • What sort of activities did Jim get involved in in his community?
  • How Jim’s experience as a youth pastor convinced him of the value of apologetics
  • How young people learn best by training for engagement with opponents
  • How Jim takes his youth on mission trips to UC Berkeley to engage the students
  • Is it possible to run an apologetics ministry part-time while keeping a day job?
  • Do you have to be an expert in order to have an apologetics ministry?
  • What books would Jim recommend to beginning apologists?
  • How the popular apologist can have an even bigger impact than the scholar
  • How the tactical approach is different for debates and conversations
  • Jim’s advice for Christians who are interested in learning apologetics
  • How Christian apologist need to make sure they remain humble and open-minded
  • How your audience determines how much you need to know from study

Jim’s reason for becoming an atheist, (his mother was excluded from the Catholic church after her divorce), is one I have heard before. Without saying anything about the Catholic church’s policy. I like the way he eventually came back to Christianity. No big emotional crisis, just taking a sober second look at the evidence by himself, and talking with his Christian friends. I’m impressed with the way he has such a productive ministry, as well.