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Cato Institute talks with Jay Richards about Christianity and capitalism

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Did you know that the libertarian Cato Institute has a podcast? I like listening to it, even though I am not a libertarian on many issues. But I like their views on economics, government and liberty. I think that they are right on issues like school choice, consumer-driven health care, and global warming skepticism. In the episode of their podcast below, they interviewed Protestant theologian and philosopher Jay W. Richards on the relationship between Christianity and economics.

The MP3 file is here. (10 minutes)

The guy who does these podcasts is named Caleb Brown. Now, with a name like “Caleb”, I always thought that he must be some sort of Christian. Well, it turns out that he is a Quaker. And this is a shock, because Quakers are actually pretty socialistic on economic issues. But it turns out that Caleb is as concerned as I am that Christians are not more inclined towards capitalism. The fit between Christianity and capitalism is much more natural than with secular socialism.

Further study

To learn more about the relationship between Christianity and capitalism, check out this post (the second half is on capitalism).

Excerpt:

To understand what capitalism is, you can watch this lecture entitled “Money, Greed and God: Why Capitalism is the Solution and Not the Problem” by Jay W. Richards, delivered at the Heritage Foundation think tank, and televised by C-SPAN2.

[…]If you can’t see the Richards video, here is an audio lecture by Jay Richards on the “Myths Christians Believe about Wealth and Poverty“. Also, why not check out this series of 4 sermons by Wayne Grudem on the relationship between Christianity and economics? (a PDF outline is here)

And you can listen to Ron Nash’s course on Christianity and economics.

Commentary

UK’s Chief Rabbi blames atheism and Darwinism for falling birth rates

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The article is in the UK Telegraph. (H/T MercatorNet via ECM, Big Blue Wave)

Excerpt:

The leader of Britain’s Jewish community claimed the continent’s population is in decline because people care more about shopping than the sacrifice involved in parenthood.

He blamed atheist “neo-Darwinians” for Europe’s low birth rate and said religious people of all denominations are more likely to have large families.

[…]The Chief Rabbi warned that secular Europe is at risk, however, because its moral relativism can easily be defeated by fundamentalists.

And he claimed that its population is also in decline, compared with every other part of the world, because non-believers lack shared values of family and community that religions have.

Lord Sacks said: “Parenthood involves massive sacrifice of money, attention, time and emotional energy.

“Where today in European culture with its consumerism and instant gratification – because you’re worth it – where will you find space for the concept of sacrifice for the sake of generations not yet born?

“Europe, at least the indigenous population of Europe, is dying.”

“That is one of the unsayable truths of our time. We are undergoing the moral equivalent of climate change and no one is talking about it.

I blogged about the UK’s looming demographic crisis previously.

So the Chief Rabbi seems to be in agreement with my views on atheism and morality. Logically speaking, atheism simply doesn’t meet any of the minimum requirements for rational morality. The problem for atheism is that the decision to commit to a marriage for life and to have children involves massive self-sacrifice. But on atheism, life is just about having happy feelings before you die – so they cannot rationally ground the decision to marry and procreate.

Mentoring

What are some popular philosophical objections to Christian theism?

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Since we’ve been looking at history and science so much recently, I decided to list some philosophical objections to Christian theism.

Here are a few of the most common objections:

Let me just comment on the first two briefly.

First, the problem of evil. You should definitely start by making the atheist define what evil is, ontologically. This is, of course, impossible on an atheistic worldview, since there is no such thing as an objective moral standard or objective moral duties, on atheism. On atheism, there are only two possible sources of moral values and moral duties: 1) individual personal preferences and 2) arbitrary cultural conventions. Neither of these is adequate to ground a robust notion of evil.

Second, for the problem of suffering. People today are pretty sure that God, if he exists at all, would want humans to make themselves happy in any way that they want. This is, of course, a pretty self-serving concept of God. The purpose of life on Christian theism is to know God, and suffering may be necessary to help us do that. Even Jesus suffered. My own view is that suffering is necessary to cause people to desire God more than they desire earthly happiness and comforts.

Third, the hiddenness of God. Check if your objector is already familiar with the standard scientific arguments for the existence of a Creator and Designer, as well as the minimal facts case for the resurrection. There is a lot of evidence available, but it takes a little digging to find it. God is not interested in coercing people’s will by dazzling displays of his power. He is interested in having a relationship with people who are interested in him, and that means people must seek him.

You can find some less common or less interesting objections in my list of arguments for and against Christian theism.