Tag Archives: Children

After legalizing gay marriage, France set to ban ‘mother’ and ‘father’ from official documents

From the UK Telegraph.

Excerpt:

France is set to ban the words “mother” and “father” from all official documents under controversial plans to legalise gay marriage.

The move… means only the word “parents” would be used in identical marriage ceremonies for all heterosexual and same-sex couples.

The draft law states that “marriage is a union of two people, of different or the same gender”.

It says all references to “mothers and fathers” in the civil code – which enshrines French law – will be swapped for simply “parents”.

The law would also give equal adoption rights to homosexual and heterosexual couples.

[…]President Francois Hollande pledged in his manifesto to legalise gay marriage. The draft law will be presented to his cabinet for approval on October 31.

Hollande is a socialist, just like Barack Obama, who also favors gay marriage, and infanticide, too. Not just abortion, infanticide.

This is not surprising – the same thing has been done in other countries, like Spain:

Ironically, the Socialist government claims that although it pushed through legislation to benefit a small minority of the population – and in the process changed the definition of marriage – that this could in no way be construed as an attack on the traditional family. Indeed, the government claims that it is in truth pro-family.

So now, jump fast forward to last Friday.

That’s when the Spanish government announced a ministerial order that new births would have to be registered at the State Civil Registries in the Family Book under the headings of Parent (progenitor) A, and Parent (progenitor) B.

In other words, the terms “Father” and “Mother” were to be no longer used.

In Spain, marriages, births and deaths are all recorded at Civil Registries, with most of those actions being noted in a Family Book (Libro de Familia). While the example isn’t perfect, think of the Family Book as an extended birth certificate.

Juan Fernando López Aguilar, Spanish Minister of Justice, excused the ministerial order by claiming since the government modified “the status of civil marriages, to allow the union of same-sex couples, it was necessary for a new format for the Family Book (Libro de Familia) and one that used terms such as “Parent A” and “Parent B” instead of “Father” and “Mother.”

That’s right. To match up it’s same-sex marriage legislation to the Civil Registry, the government deemed that Spaniards could no longer qualify themselves as either “Fathers” or “Mothers” of their children.

Canada does the same thing:

In Canada, they’ve already done this. Following the passing of the Civil Marriage Act, all official documentation and legislation was amended, erasing “husbands” and “wives”. And because same-sex couples primarily use reproductive technology to procreate, some Canadian legislation has been amended to replace the term “natural parent” with “legal parent”. As one report describes it: “In short, the adoption exception – that who is a child’s parent is established by legal fiat, not biological connection – becomes the norm for all children.” Most strikingly, on birth certificates some Canadian provinces have replaced the term “father” and “mother” with “Parent 1” and “Parent 2”.

That policy was put in place by the Liberal party, which is the socialist party in Canada, and with the full support of the communist party of Canada, the New Democrat Party.

It’s important to understand what effects these leftist, anti-family, anti-marriage policies have, especially on children. This is what Barack Obama and his socialist friends in other countries want. Leftists are anti-marriage and anti-family. They don’t like mothers and fathers raising children. They want the children to be alone in the world, and shuffled around to various people, and eventually raised by the state and brainwashed to serve the state. Feminism has so poisoned people against the traditional family – and especially the traditional male roles of protector, provider and moral/spiritual leader – that no one is willing to resist the push by socialists to destroy marriage and family.

Imagine being a child and growing up with no access to your biological mother or your biological father, or both of them. This is the horror that the left unleashes on little children, assuming they don’t murder you in the womb. As if it isn’t bad enough to push feminist policies like no-fault divorce and subsidized single motherhood, now they have to go even further. Let me be clear. We should be putting into place policies that promote the nuclear family – a mother and a father being chaste, marrying once for life, and having children who grow up in a loving, stable environment. We should not be promoting recreational sex and promiscuity as equivalent to marriage. Children deserve better.

Related posts

To marry and have children, it’s important to make a realistic plan

This is a guest post by Mathetes entitled “The Road That Was Taken”.  You can find his last post here.

The Daily Mail is the gift that keeps on giving. And usually the gifts are a witness to the outcomes of bad choices. Previously, we discussed how to live your worst life. Unfortunately, some people serve as stark examples. Enter Megan, and her story that is told in “It’s NOT my fault that I missed the chance to become a mother”.

The story is familiar: a gal lamenting that she has no man or children. But in a world where women have the ability to define and achieve any of their goals, where does this lament come from?

Playing with her nieces one day, Megan burst into tears because “I couldn’t bring myself to articulate the truth — that, at the age of 38, I realised I’d probably never watch my own child doing somersaults on a summer’s day.”

But how did this come about for someone with children as a goal?

“I wasn’t childless for medical reasons, or out of choice. The right man had just never come along.

As a writer living in London, with a fulfilling career and a great social life, I was a doting aunt to Harry, Jack, Emily and Freya.”

This sounds so strange. In a world where women are go-getters, here we have a lady who just sat around waiting for a man to mysteriously “come along”. I don’t believe the incongruence struck her – she has a career in which she is fulfilled, but she probably didn’t devote as much time to finding her man as she did to getting her career in order.

We come to the problem a little later on:

“I’d just assumed I’d address the subject of having children when I met the right partner with whom to confront it later in life. But I never did.”

Wintery often states that it’s important to have a plan for your life. This unfortunate lass didn’t have one, and the result is typical.

Or maybe she did have a plan. Because a plan is a restricted range of choices that is meant to lead you to a particular goal. So how did Megan’s choices influence her life? We read:

“I lived with a long-term boyfriend throughout my 20s, but we were young, and parenthood seemed a long way away. In my early 30s, I entered into a relationship that was so unstable, I knew we would never have children. He was a commitment-phobic poet, and while my friends urged me to finish the relationship and find one in which children might be an option, I didn’t long for a family enough to give him up. At 35, I finally accepted that we were never going to work out. Other relationships came and went, but none turned into something more permanent.”

So here was Megan’s plan:

  • Step 1: Live with boyfriend throughout her 20’s
  • Step 2: Enter an unstable relationship in her early 30’s, where she knew she’d never have children
  • Step 3: After a few year break up with a man who was unsuitable material for a husband

So Megan’s goal was to find a mate and have kids. And her plan was constructed to achieve the exact opposite result.

Maybe after her mid-30’s Megan figured this out. With age comes wisdom, so they say. So what did Megan set about to do:

“I began to think more about having children when I was in my late 30s, but didn’t start sizing up potential fathers on first dates because I didn’t want to rush into having children with someone I wasn’t certain about. “

So let’s add another step.

  • Step 4: Date men but don’t evaluate them for spousal quality

Though Megan made some bad choices, she does see what’s necessary for a child, and she should be commended for this:

“Nor did I want to become a single parent by choice. I’d seen how hard it was to bring up children even with a partner, thanks to my sisters, and I’d witnessed at first hand the struggles of a close friend who had unexpectedly become a single parent.

I just didn’t think I could tough it out by myself. I wanted to share parenting, and never dreamed of becoming ‘accidentally’ pregnant. I wasn’t going to trick anyone, or short-change myself.”

This is to be commended, and I mean this in all seriousness.

But getting back to her choices, Megan was warned:

“A friend who had been ambivalent about children until she was 39, and became a mother at 41, warned me that I would go through a grieving process if I didn’t become a mother. I laughed it off, but my friend was right.”

And here we read the unfortunate result when dreams and aspirations collide with the harsh wall of reality.

“… it dawned on me that I was fast approaching 40 — the age at which it seemed that if I hadn’t had my own child, I probably never would. My feelings of panic grew.”

“Feelings of resentment began to build inside me when, in the space of a year, five of my closest girlfriends told me they were pregnant. I felt happy for them, and increasingly sad for myself.“

“I tried to hide my feelings. I bought baby gifts and picked up newborns with a smile fixed on my face, even as my heart sank when I thought of the children I might never have.”

“Panic flooded over me every time I read a celebrity talking about how their little Petula/Tommy/Isabella was the best thing that had ever happened to them.”

“More and more, I felt weighed down by all the judgments — some proffered, some unspoken — about single and childless women. From being too picky to be satisfied by a partner, to just too career-orientated and selfish, the judgments are endless. In my experience, they’re generally inaccurate, too.“

This is an object lesson in the internal psychic dissonance that takes place when one’s goals collide with their choices.

Perhaps enlightenment at this stage is the best that can be hoped for. Mature adults come to accept that the choices they’ve made have resulted in the position they are in. Thus, we are able reflect and see where we went wrong and how to grow from this. Perhaps Megan will take responsibility for her choices and her current situation.

Not entirely.

“When I analysed the reasons why they and I were in this position, I came to one conclusion: bad luck, bad choices or bad timing. Not selfishness.”

Her choices she can control. But luck and timing? Perhaps, but not as likely, given her focus on career and relationships. And her choices? Doesn’t that imply that she is choosing?

And why blame luck or timing at all?

The reason for this is simple: it’s very hard to realize that you are responsible for your position. This isn’t a hard rule, but you usually got where you’re at because you followed your own path.

And she’s not alone. Other women share her plight:

“‘One of them is that more and more women are childless through circumstance. They are grieving for something few people acknowledge they have the right to grieve for, and many of them don’t even realise that’s what’s happening to them.

‘Some of them are losing some of the most powerful and productive years of their lives as they get stuck in their grief.’

I know what you’re thinking. Now, at last, maybe Megan realizes the way out. She can decide to make sure she dates in the right way. That she won’t waste time on things that take away from her goal. Even if she can’t have kids, she should still be able to find a mate and adopt. So there are possibilities for her.

The question is: where does she go from here?

And the answer is:

Morocco!

“I was determined not to lose some of the best years of my life in this way. I’d written eight books, had a life full of friends and family, and yet I felt like a failure. I had to do something.

So I did. I bought a plane ticket to Marrakesh in Morocco — a place I’d visited just once for a long weekend.”

“If I wasn’t going to have the rhythms and responsibilities of parenthood, I could make the most of my freedom.”

Megan is educated and has a successful career. She’s enjoying her freedom. But there’s still her life-long goal of having children.  How do these diverging paths reconcile with each other?

And here we come to the end. The need to rationalize, and downplay what others have, so that one’s situation is more palatable.

“I’d spent months thinking that motherhood was the answer, but I now began to realise that it wasn’t an instant passport to growth. Just look at the one-track minds some mothers have about their children.”

“You have to be open to change, and that’s possible with or without being a mother. Each side of the coin loses and gains.”

“For all I’d envied about the lives of mothers I knew, they’d envied what I had — freedom, time and the ability to nurture other relationships in a way I never would if I was a parent.”

“More importantly, I realised I wasn’t childless. I had my sisters’ children, my godchildren and a gaggle of girlfriends who were all generous with theirs.”

“For now I am splitting my time between England and Morocco, enjoying the best of both worlds. I no longer feel weighed down in England, just happy to visit.

“And while our lives might be different to the ones we envisaged when we were young, they are just as complete.”

And so Megan’s rationalization takes us full circle. Megan actually is a mother. She is completely free. She can do what she wants with her life. Her friends with children envy her. She is more open than her friends, who have one-track minds. And she, of course, realizes that motherhood was never the answer. It wasn’t a passport to growth. Her life is complete.

As I walked the halls of my work a few months ago I found a notice on a door that showed someone in an uncomfortable situation. The caption said: Sometimes the purpose of someone’s life is to be a lesson to others.

Megan, of course, may never be able to grapple with the repercussions of the feminist lies she bought into. She followed them, despite consciously knowing her choices were not leading her to the life she wanted.

But we can observe and know how to act. Let her story be a lesson to you if you are contemplating her path. Find out what you want, and live with this in mind.

Read Theodore Dalrymple’s “Life at the Bottom” online for free

I want to recommend that you read a book that is available online for free.

The author  is a psychiatrist in a British hospital that deals with a lot of criminals and victims of crime. So he gets to see the worldview of the “underclass” up close, and to understand how the policies of the compassionate secular left are really working at the street level. The theme of the book is that the left advances policies in order to feel good about themselves, even though the policies actually hurt the poor and vulnerable far more than they help them. And the solution of the elites is more of the same.

The whole book is available ONLINE for free! From City Journal!

Table of Contents

The Knife Went In 5
Goodbye, Cruel World 15
Reader, She Married Him–Alas 26
Tough Love 36
It Hurts, Therefore I Am 48
Festivity, and Menace 58
We Don’t Want No Education 68
Uncouth Chic 78
The Heart of a Heartless World 89
There’s No Damned Merit in It 102
Choosing to Fail 114
Free to Choose 124
What Is Poverty? 134
Do Sties Make Pigs? 144
Lost in the Ghetto 155
And Dying Thus Around Us Every Day 167
The Rush from Judgment 181
What Causes Crime? 195
How Criminologists Foster Crime 208
Policemen in Wonderland 221
Zero Intolerance 233
Seeing Is Not Believing 244

Lots more essays are here, all from City Journal.

My favorite passage

The only bad thing about reading it online is that you miss one of the best quotes from the introduction. But I’ll type it out for you.

The disastrous pattern of human relationships that exists in the underclass is also becoming common higher up the social scale. With increasing frequency I am consulted by nurses, who for the most part come from and were themselves traditionally members of (at least after Florence Nightingale) the respectable lower middle class, who have illegitimate children by men who first abuse and then abandon them. This abuse and later abandonment is usually all too predictable from the man’s previous history and character; but the nurses who have been treated in this way say they refrained from making a judgment about him because it is wrong to make judgments. But if they do not make a judgment about the man with whom they are going to live and by whom they are going to have a child, about what are they ever going to make a judgment?

“It just didn’t work out,” they say, the “it” in question being the relationship that they conceive of having an existence independent of the two people who form it, and that exerts an influence on their on their lives rather like an astral projection. Life is fate.

This is something I run into myself. I think that young people today prefer moral relativists as mates, because they are afraid of being judged and rejected by people who are too serious about religion and morality. The problem is that if you choose someone who doesn’t take religion and morality seriously, then you can’t rely on them to behave morally and exercise spiritual leadership when raising children. And being sexually involved with someone who doesn’t take morality seriously causes a lot of damage.

An excerpt

Here’s one of my favorite passages from “Tough Love”, in which he describes how easily he can detect whether a particular man has violent tendencies on sight, whereas female victims of domestic violence – and even the hospital nurses – will not recognize the same signs.

All the more surprising is it to me, therefore, that the nurses perceive things differently. They do not see a man’s violence in his face, his gestures, his deportment, and his bodily adornments, even though they have the same experience of the patients as I. They hear the same stories, they see the same signs, but they do not make the same judgments. What’s more, they seem never to learn; for experience—like chance, in the famous dictum of Louis Pasteur—favors only the mind prepared. And when I guess at a glance that a man is an inveterate wife beater (I use the term “wife” loosely), they are appalled at the harshness of my judgment, even when it proves right once more.

This is not a matter of merely theoretical interest to the nurses, for many of them in their private lives have themselves been the compliant victims of violent men. For example, the lover of one of the senior nurses, an attractive and lively young woman, recently held her at gunpoint and threatened her with death, after having repeatedly blacked her eye during the previous months. I met him once when he came looking for her in the hospital: he was just the kind of ferocious young egotist to whom I would give a wide berth in the broadest daylight.

Why are the nurses so reluctant to come to the most inescapable of conclusions? Their training tells them, quite rightly, that it is their duty to care for everyone without regard for personal merit or deserts; but for them, there is no difference between suspending judgment for certain restricted purposes and making no judgment at all in any circumstances whatsoever. It is as if they were more afraid of passing an adverse verdict on someone than of getting a punch in the face—a likely enough consequence, incidentally, of their failure of discernment. Since it is scarcely possible to recognize a wife beater without inwardly condemning him, it is safer not to recognize him as one in the first place.

This failure of recognition is almost universal among my violently abused women patients, but its function for them is somewhat different from what it is for the nurses. The nurses need to retain a certain positive regard for their patients in order to do their job. But for the abused women, the failure to perceive in advance the violence of their chosen men serves to absolve them of all responsibility for whatever happens thereafter, allowing them to think of themselves as victims alone rather than the victims and accomplices they are. Moreover, it licenses them to obey their impulses and whims, allowing them to suppose that sexual attractiveness is the measure of all things and that prudence in the selection of a male companion is neither possible nor desirable.

Often, their imprudence would be laughable, were it not tragic: many times in my ward I’ve watched liaisons form between an abused female patient and an abusing male patient within half an hour of their striking up an acquaintance. By now, I can often predict the formation of such a liaison—and predict that it will as certainly end in violence as that the sun will rise tomorrow.

At first, of course, my female patients deny that the violence of their men was foreseeable. But when I ask them whether they think I would have recognized it in advance, the great majority—nine out of ten—reply, yes, of course. And when asked how they think I would have done so, they enumerate precisely the factors that would have led me to that conclusion. So their blindness is willful.

Go read the rest!

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