Tag Archives: Child

Pro-gay left’s new #FreeKate campaign seeks to normalize underage sex

Robert Stacy McCain writes about it in the American Spectator.

Excerpt:

In January, Rush Limbaugh warned that there was “an effort under way to normalize pedophilia,” and was ridiculed by liberals (including CNN’s Soledad O’Brien) for saying so. But now liberals have joined a crusade that, if successful, would effectively legalize sex with 14-year-olds in Florida.

The case involves Kaitlyn Ashley Hunt, an 18-year-old in Sebastian, Florida, who was arrested in February after admitting that she had a lesbian affair with a 14-year high-school freshman. (Click here to read the affidavit in Hunt’s arrest.) It is a felony in Florida to have sex with 14-year-olds. Hunt was expelled from Sebastian High School — where she and the younger girl had sex in a restroom stall — and charged with two counts of “felony lewd and lascivious battery on a child.” The charges could put Hunt in prison for up to 15 years. Prosecutors have offered Hunt a plea bargain that would spare her jail time, but her supporters have organized an online crusade to have her let off scot-free — in effect, nullifying Florida’s law, which sets the age of consent at 16.

Using the slogan “Stop the Hate, Free Kate” (the Twitter hashtag is #FreeKate) this social-media campaign has attracted the support of liberals including Chris Hayes of MSNBC, Daily Kos, Think Progress and the gay-rights group Equality Florida.

[…]This is “behavior that is both fairly innocuous and extremely common,” the American Civil Liberties Union declared Tuesday in a statement condemning the prosecution of Hunt. The ACLU statement parrots the arguments of all the other “Free Kate” crusaders who emphasize that the sex between Hunt and the 14-year-old was consensual, and who are apparently indifferent (or even openly hostile) to the right of parents to safeguard their minor children against sexual exploitation. The liberal Daily Kos blog goes so far as to proclaim that officials are “prosecuting an 18-year-old for being in love.”

This echoes other efforts to facilitate sex with children. The left regularly pushes for lowering the age of consent, as well as introducing sex education to younger and younger children. A common sense interpretation of these efforts leads one to believe that they want to normalize sex with children. Conservatives on the other hand favor strong marriages, more parental authority, and laws that protect children from sex before the children are old enough to understand what is happening to them. That’s the difference between the two sides. The left wants to indoctrinate children in school and sexualize them at an early age for the benefit of adults. The right wants to protect them and preserve their childhood and their bond to parents.

UPDATE: Letitia sent me this article about an entire movement trying to decriminalize sex with children.

UPDATE: Lydia sent me this article about how Planned Parenthood teaches sex classes to children.

New study: 9 out of 10 children born to co-habiting couples this year will see parents split by the time they are 16

Dina sent me this article from the UK Daily Mail.

Excerpt:

Nearly nine out of ten babies born to co-habiting parents this year will have seen their family break up by the time they reach the age of 16, says a study.

Half of all children born this year will not be living with both natural parents when they reach their mid-teens, and almost all those who suffer family breakdown will be the children of unmarried parents, added the report.

The study, based on figures from the national census and large-scale academic surveys, extrapolates from current trends and calculates that just 9 per cent of babies born to cohabiting couples today will still have their parents living together by the time they are 16.

The report adds that the declining popularity of marriage and the rise of co-habitation will damage the lives of increasing numbers of children.

The figures were produced by researcher Harry Benson, of the Marriage Foundation think tank, who said: ‘The report provides solid evidence that married parents are more stable than unmarried parents.

‘The contrast between married and unmarried parents who remain intact by the time their children reach their teenage years demonstrates that marital status plays a crucial role in family breakdown.

‘With family breakdown costing an estimated £46 billion a year – more than the entire defence budget – in addition to the immeasurable social damage, it is clearly in the interest of the Government and the taxpayer to work to counter this devastating trend.’

Here in the United States, the cost of family breakdown $112 billion per year, and rising as the illegitimacy rate rises.

Amy Hall: Will right and wrong always be obvious?

Here’s a post from Amy Hall of Stand to Reason that will cause you to think.

She writes:

A person doesn’t have to know the Bible in order to know right and wrong, right? Well, yes and no. It all depends on what value system is being fed to that person by society. A society saturated in a Christian understanding of morality will reinforce that understanding, even among its atheists. A society without the background of Christianity behind it will enforce a different understanding of morality. Atheists have the mistaken idea that objective morality is simply obvious to everyone, but the truth is, it’s not. All one has to do is look back through history (and in other cultures today) to see that this is so. Our damaged consciences are malleable.

Is murdering your child right or wrong? Ask these mothers in India, where it’s commonplace in some areas to let your girl die if you prefer a boy. Ask pre-Christian cultures. This is why I think atheists are being far too hasty when they argue that Christianity is expendable—unnecessary for a good society. If we see atrocious moral crimes in cultures not influenced by Christianity, we have no reason to think our current standards will continue in a culture that rejects Christianity.

[…]As I’ve written before, intrinsic human value has to be taught. A society’s view of the human person and its value will affect what that society views as being moral: We are just animals. Imperfect animals aren’t worth the trouble. Therefore, there’s a case to be made for killing them rather than caring for them. That conclusion reasonably follows from the non-Christian premise. As Christianity fades in influence and a different view of the human person gains acceptance, don’t expect that our society will continue to recognize that conclusion to be immoral. At that point, people will still consider themselves to be perfectly moral…but only because they’re judging themselves by a different standard of morality.

It’s difficult for us to recognize the depth our depravity when “everyone else is doing it.” Ask Gosnell’s nurses.

I like this post because it connects an apologetic concern to real life. This concern about right and wrong isn’t merely theoretical. It’s practical.

Think about the abortion really means, in practice. Basically, you have two-grown ups who are engaging in a recreational activity. In the course of that activity, they create a new innocent life that is distinct from their lives. A new human genetic code. This new person is weaker than either of her two parents. And her life imposes certain obligations on them. She needs food, and safety, and care. Like a baby bird who has fallen out of her tree. But when there is no God, there is no purpose to putting your needs second, and someone else’s first. You could do it, if it makes you feel happy. But having to take care of a newborn doesn’t normally make people who are have risky recreational sex happy. After all, people who have recreational sex instead of procreative sex are looking for recreation not responsibility.

And so what do these powerful people do to the new life they have created? Do they let this new life impose obligations on them? Do they let this new life lower the amount of happiness they themselves will have? No. They kill it. For the strong to refrain from killing the weak when the weak impose obligations on them, there has to be a design for human nature that makes moral obligations and selflessness rational, instead of merely pleasurable. Because we all know that being saddled with a newborn baby is not fun. There has to be something more going on than the pursuit of pleasure if the baby is going to live.

Similarly with no-fault divorce and gay marriage. First, we enacted no-fault divorce, which weakened the stability of marriage so that many children now grow up fatherless.  No one is careful about marriage anymore in order to provide children with what they need. Instead, we just “marry for love” and then dissolve it when it doesn’t feel good anymore. Same-sex marriage is the same thing again. The voluntarily removal of the biological father or mother from a child’s life. And why? Because the needs of children don’t matter. They’re smaller than we are, so we don’t care about them.

Is there anything more going on in our society other than the seeking of pleasure? I think that the seeking of “happiness” instead of goodness is now the dominant view. No one wants to be responsible for anyone else. No one wants to be obligated to anyone else. We all seem to want to be free of feeling bad. If we do wrong, we don’t want to be judged or reminded about what we did. If we hurt someone else, then we don’t want to have to make restitution for what we did. We try to hand our children off to strangers so that we don’t have to teach them ourselves. We don’t want to learn anything that might make us feel obligated to do the right thing instead of what we feel like doing. Other people are  just there to give us pleasure. It’s sad.

All of these concepts had meaning in a Judeo-Christian society that encouraged marriage and families. But those days are drifting away. Once upon a time, we had a social consensus that what mattered was doing the right thing – what we were designed to do. And it was OK to not feel good and to not feel happy, if you were doing the right thing. Happiness wasn’t the main goal of life. Now things are different.