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New study: women who take oral contraceptives have a higher risk of getting breast cancer

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From the Times of India.

Excerpt:

 Women who take oral contraceptives regularly are at a higher risk of developing breast cancer compared to others, shows a study by AIIMS doctors. Breast cancer risk was found to be 9.5 times more in women with a history of consuming such pills. Early menstruation cycle, late marriage and lower duration of breastfeeding were the other major factors responsible for the disease among Indians, according to the study published in the latest issue of the Indian Journal of Cancer.

The study was conducted on 640 women, of which 320 were breast cancer patients. “We found long-term use of oral contraceptive pills (OCP) higher among those suffering from breast cancer-11.9%-compared to healthy individuals-1.2%,” said Dr Umesh Kapil, a professor at the public health nutrition unit, AIIMS. He said breast cancer is caused by repeated exposure of breast cells to circulating ovarian hormones, and long-term use of OCPs, which contain estrogen and progesterone, may be increasing this risk by causing hormonal imbalance.

The study mostly had women who used OCPs for birth control. Emergency contraceptives, popularly called morning-after pills, were not included.

This is not the first study, nor even the second study, to confirm this link.

Birth control pills

Many studies showed that taking birth control pills caused an increased risk of breast cancer.

Study 1: (March 2003)

RESULTS: Among the youngest age group (<35 years, n = 545), significant predictors of risk included African-American race (RR = 2.66: 95% CI 1.4-4.9) and recent use of oral contraceptives (RR = 2.26; 95% CI 1.4-3.6). Although these relationships were strongest for estrogen receptor-negative (ER-) tumors (RRs of 3.30 for race and 3.56 for recent oral contraceptive use), these associations were also apparent for young women with ER+ tumors. Delayed childbearing was a risk factor for ER+ tumors among the older premenopausal women (Ptrend < 0.01), but not for women <35 years in whom early childbearing was associated with an increased risk, reflecting a short-term increase in risk immediately following a birth.

Study 2: (October 2008)

Oral contraceptive use ≥1 year was associated with a 2.5-fold increased risk for triple-negative breast cancer (95% confidence interval, 1.4-4.3) and no significantly increased risk for non-triple-negative breast cancer (Pheterogeneity = 0.008). Furthermore, the risk among oral contraceptive users conferred by longer oral contraceptive duration and by more recent use was significantly greater for triple-negative breast cancer than non-triple-negative breast cancer (Pheterogeneity = 0.02 and 0.01, respectively).

When people talk about a war on women, maybe they should be thinking about this practice of promoting behaviors to women that make them sick. And eventually, we all have to pay for the increased costs of health care when we encourage people to do things that make them sick. We should not be promoting birth control to young women in order to enable them to have recreational sex. It’s not worth the harm it causes them.

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My experiences with Christian women in church and campus ministries

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A friend of mine sent me some horror stories from his time dealing with single Christian women during seminary, and I thought I would write something about the horror stories from my experiences with single Christian women in campus ministries during my BS and MS programs, and in several evangelical churches that I attended in my 20s.

The biggest problem I’ve had with unmarried Christian women in college and in church is that it is impossible to impress them by being a competent, effective Christian man. Every skill and ability that seems to me to be useful and effective for the kingdom (or for marriage) seems to cut no ice with them. I had women in my youth group, in IVCF and in Campus Crusade have told me that being an engineer is bad, being chaste is bad, not drinking is bad, talking too much about apologetics is bad, and especially trying to get them to learn apologetics – that was really, really bad. They hated that. And forget trying to talk to them about abortion and homosexuality. They were very proud to be non-judgmental. It was a badge of honor, saying “I don’t judge” as if they were saying “I am good person”.

Everything that you might think makes sense for a man to be skilled at from a marriage point of view is viewed as creepy and weird by these church/campus-club unmarried Christian women, in my experience. I am a colored guy, so I always put their messed up standards down to the fact that I was colored and therefore was not allowed to talk to them, period. I was also surprised to see how little the command to “love your neighbor” was implemented by the unmarried Christian women. Here I was, struggling through a tough engineering program, and obviously coming from an unchurched background, yet these woman never had a supportive word for me. My interests in theology and apologetics and moral issues and politics were viewed by them with suspicion.

In retrospect, I would say the biggest argument against God’s existence I ever faced was the complete disconnect between what these women professed and how they treated others.

There was one exception. When I was a teen, I had an older college student mentor me and she helped me pick up my grades – especially in English. She eventually fell away from her faith (she was a cradle Catholic). But other than her, I basically was in my mid-30s before I met a Christian woman who had any respect for me because of the things that I could do as a Christian. And that was after over a decade of donations, organizing, training, mentoring, apologetics, etc. By that time, I had my BS and MS and a boatload of savings, and yet up till then, no unmarried Christian woman had ever given me the time of day. I was sort of stuck looking to white Christian women for validation, because most colored girls are liberal. But what I found is that they had no standard in their worldview that I could be graded against favorably, other than physical appearance.

That was the scariest thing for me, to find out that there was no worldview there that distinguished between William Lane Craig and Jim Wallis, for example. There was just the outward appearance – that was the sole criterion that unmarried Christian women were using to decide whether a man had value or not. And their agenda for men was never a mentoring/discipling agenda. It was the standard secular boyfriend agenda. And very often, they chose standard secular boyfriends for that agenda. I later found out that they found men with definite moral positions and definite apologetics ability intimidating. Any man with fixed, entrenched positions – either about truth or moral issues – frightened them.

Even now, I find this such a weird thing, because in my own life, I act as a mentor to younger Christians regardless of their appearance or other such criteria. Mentoring other Christians is what Christians ought to be doing! I mentor about a dozen promising young Christians (women and men) in different countries. On a given night, you’ll find me reading something they asked me to read, sending them links to evidence to help them argue, proof-reading their essays, buying them books, hearing about their school assignments, picking their elective courses, or ordering them not to take the summer off and to work instead, etc. Right now, I have two of my experienced pro-life friends helping one of them take over a pro-life club at a university. Another of my friends who does Internet consulting is helping another friend start his web site. And so on, with me or my friends mentoring other Christians just for the sake of honoring that command to love others upward. It doesn’t even matter how great the person is right now, because we mentor Christians at all levels of ability. No one is left out, and no oneis turned down.

But this idea that other Christians have value simply because they are Christians was NOWHERE to be found among unmarried Christian women when I was in university and in my 20s. It’s totally foreign to them that Christianity imposes those mentoring/discipling obligations on them, regardless of appearances. They are feelings-driven, not obligation-driven. They are concerned with their own agenda, and not looking to God to see what he wants them to do for their fellow Christians.

I was always the same Wintery Knight back them as I am today, just at an earlier stage of development, and yet no unmarried Christian women in the church or in a campus Christian ministry gave me so much as an affirming glance while I was working out my plans. In fact, church women often stood in the way of things I tried to do, like bring in professors to speak at IVCF or show William Lane Craig debates at Campus Crusade. Focusing on evidential issues was deemed “too divisive”. It was prayer walks, hymn sings and testimonies by postmodern relativists every week. I learned not to count on unmarried Christian women for support of any kind for the things I was trying to do. No matter how good the things I wanted to do were, they always had a reason why I shouldn’t be allowed to do them.

I am always surprised when I meet a woman and she wants me to read the Bible, or read a book, or do anything like that. (That actually happened to me again last week!) I’ve had a handful of women do that to me in my whole life. Unmarried Christian women are, in my experience, running a very secular playbook, making decisions about how to treat others from their feelings. And then if you question them about it, they attribute their feelings to the work of the Holy Spirit. You don’t really see how bad it is until you hear them tell you that God told them to move in with the atheist guy, etc. It’s striking to me how far the Holy-Spirit-wrapping of their feelings goes, and yet they don’t see a problem with it. I think the answer to this problem is that we really need to help women to think through their worldview and think about how to act on Christian convictions with other people, and men in particular, and men who are committed to building the Kingdom effectively and intelligently above all others.

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How to increase the number of adoptions in America

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Here’s an article from National Review that argues that there is far more demand for children to adopt than there is supply of children to adopt for certain specific reasons.

The article mentions how legalized abortion and pro-eugenic attitudes contribute to diminishing the supply of children via abortion, but then it discusses another reason for reduced supply which I found horrifying. Apparently leftist social workers think that it is a bad idea for white parents to adopt black children, and would prefer those black children grow up in foster care.

Look:

Most of the parents waiting to adopt are white; most of the children awaiting adoption are not. Parents’ attitudes toward transracial adoption have become much more liberal since the 1970s, but the racial attitudes of social workers, those sometimes pitiless gatekeepers on the adoption pilgrimage, have hardened. A study published by the academic journal Child Welfare found that 43 percent of the caseworkers responsible for the longest-waiting black children in New York State expressed hostility toward transracial adoption. Federal law prohibits the use of racial criteria in adoption placement, but ethnic considerations have seeped into the system: The number of transracial adoptions executed each year remains tiny despite the willingness of the majority of couples to adopt a child of a different race. About 8 percent of all adoptions are transracial or cross-cultural — and that number includes international adoptions, commonly from Asia and South America. Professor Judy Fenster of Adelphi University finds that black social workers are particularly inimical to the prospect of cross-racial adoption. It seems that the matchmakers at the heart of the adoption system are part of the problem.

Transracial adoption is a volcanically touchy issue — the National Association of Black Social Workers has deployed weapons-grade rhetoric characterizing the practice as “cultural genocide.” That ideology has had predictable consequences: Black children spend more time in foster care than others, and in general have less luck in finding permanent adoptive homes. The Multi-Ethnic Placement Act of 1994, a legacy of the late senator Howard Metzenbaum, forbade the use of race as the decisive factor in making adoption-placement decisions, but the language of the statute left those politically opposed to transracial adoptions with room for much mischievous maneuvering. Would-be adoptive parents were disqualified for expressing political opinions at odds with social workers’ preferences.

[…]In one case, a white couple who had hoped to adopt a severely disabled black girl in 1994 were disqualified on political grounds — specifically that they expressed a desire to raise their children to be “colorblind” — and on racial grounds, specifically that they lived in Alaska, which was judged to be superabundantly Caucasian. The couple had raised other severely disabled children of various ethnic backgrounds but they were rejected in favor of a single woman who expressed the “correct” racial attitudes — and who ended up declining to adopt the child, precisely because of her disabilities. The girl in question suffered from Fetal Alcohol Syndrome and from Russell-Silver Syndrome, a form of dwarfism associated with, among other things, gastrointestinal difficulties, a triangular face, and asymmetrical body growth. It is difficult to imagine that her most pressing challenge in life was going to be the relative scarcity of black neighbors in Fairbanks.

So, it’s very important to think about the rhetoric of the left on children’s rights and welfare. On the one hand, they talk about wanting to help children. On the other hand, the policies they embrace seem to promote child murder, child abuse, child neglect and child poverty. On the one hand, the secular left is very much in favor of killing children with abortion, or depriving them of fathers with single mother welfare, or depriving them of bio-moms or bio-dads with gay marriage. On the other hand, they are actually working against letting these children be adopted, so much that American parents have to go to other countries to find children to adopt. And even that process is very difficult.

When will we get to the point where we can look at leftists and just flat out say that although they might have good intentions, their policies don’t achieve good results. Maybe a little more compassion for children is needed.