Study: recessions result in lower birth rates

A new study from Princeton University caught my eye.

Excerpt:

[…][N]ew research from Princeton University’s Woodrow Wilson School of Public and International Affairs shows that women who were in their early 20s during the Great Recession will have fewer children in both the short and long term. This result is driven largely by an increase in the number of women who will remain childless at age 40.

The paper, published in the Proceedings of the National Academy of Sciences, is the first to show that recessions have long-term effects on fertility, which actually increase exponentially over time.

[…]Their calculations show that a one-percentage point increase in the unemployment rate experienced between ages 20 and 24 reduces the short-term fertility of women by six conceptions per 1,000 women. When following these women to age 40, the same unemployment rate increase leads to an overall loss of 14.2 conceptions per 1,000 women. This increasing effect over time is largely accounted for by an increase in the fraction of women who remain unmarried and childless at age 40. These women not only forego first births, but forego later births as well.

In terms of the Great Recession, the researchers estimate that the increase in unemployment rates experienced between 2008 and 2013 will result in an additional 151,082 women who will remain childless at age 40, leading to a long-term loss of 420,957 conceptions (and 426,850 live births) – a 2.4 percent decrease.

People don’t just marry and have kids whenever they feel like it. However individual people may feel about romance and recklessness and risk-taking, the general behavior pattern is that if the economy is lousy, then people have fewer children. That’s because they can’t afford them. Maybe grown-ups should be thinking more about economic growth, by lowering taxes and reducing wasteful spending.

But there’s more to it than that:

But what are the economic mechanisms driving these results? Currie and Schwandt cite recent empirical studies showing that young adults – especially young men – who enter the job market during an economic downturn are likely to have persistently lower earnings as they age. This phenomenon may make young men less attractive matches for women, explaining the increase in the number of women who forego childbearing.

This quote made me think of another post from the liberal 538 blog.

Ben Casselman writes:

In its report last week, Pew suggested that one reason for falling marriage rates is the decline in employment among young men. That may also help explain the education gap in marriage. Put simply, men without jobs are much less likely to get married, and men without a college degree are much less likely to get jobs.

In the Pew survey, 78 percent of never-married women said it was “very important” for a prospective spouse (in most cases, a husband) to have a steady job. That ranked above any other requirement, including “same moral and religious beliefs” (38 percent), “at least as much education” (28 percent) and even “similar ideas about having and raising children” (70 percent). The survey results are borne out by women’s actual behavior. About half of men ages 25 to 34 with a steady job have been married, compared to just a third of those without a steady job.

For men without a steady job, having more education doesn’t help much in terms of finding a spouse — marriage rates are nearly identical regardless of education. But having a degree makes men much more likely to be employed — and therefore more likely to get married. According to the Current Population Survey, more than 20 percent of men ages 25 to 34 with a high school diploma are out of work, versus 10 percent of young men with a college degree. And when they do have jobs, less-educated men earn less and are more likely to be laid off.

For a long time in this country, we have had schools that discriminate against young men and punish them. There are virtually no male teachers in the classrooms. This has a profound effect on young men, causing them to become disinterested in school, which makes it harder for them to find jobs.

USA Today reports on a relevant study:

For all the differences between the sexes, here’s one that might stir up debate in the teacher’s lounge: Boys learn more from men and girls learn more from women.

That’s the upshot of a provocative study by Thomas Dee, an associate professor of economics at Swarthmore College and visiting scholar at Stanford University. His study was to appear Monday in Education Next, a quarterly journal published by the Hoover Institution.

Vetted and approved by peer reviewers, Dee’s research faces a fight for acceptance. Some leading education advocates dispute his conclusions and the way in which he reached them.

But Dee says his research supports his point, that gender matters when it comes to learning. Specifically, as he describes it, having a teacher of the opposite sex hurts a student’s academic progress.

Everything is connected together. We need a strong economy and well-educated young men in order to make marriage and child-bearing reasonable to men.

Could the same libertarian impulse that led to gay marriage lead to incest marriage?

Here is an article from The Week, a liberal publication. (H/T Dina)

Excerpt:

You should really care that the German Ethics Council (a government committee) haspronounced that Germany’s laws banning consensual incest between adult brothers and sisters ought to be abolished.

Now, it’s not because Germany’s laws directly affect the United States; they don’t, of course. And even within Germany itself, the ruling party of Chancellor Angela Merkel has indicated that it doesn’t plan on following the council’s recommendation.

The reason why Americans — and especially American liberals — should care about the council’s ruling is that it gives us a glimpse of America’s future.

The German council’s position is based on the claim that “the fundamental right of adult siblings to sexual self-determination” overrides all other moral considerations, including “the abstract idea of protection of the family.”

Right now, the Supreme Court struck down the Defense of Marriage Act because they thought that there is no possible reason for defining marriage as one man and one woman other than “the desire to “‘disparage,’ ‘injure,’ ‘degrade,’ ‘demean,’ and ‘humiliate’ our fellow human beings, our fellow citizens, who are homosexual”. So does this rationale for allow gay marriage apply to incest marriage?

Well:

Well, how long before the majority wants to and believes it can get away with declaring a constitutional right to sibling incest?

Don’t laugh. As with same-sex marriage, the principle has already been established. In a notorious passage of Planned Parenthood v. Casey, the 1992 decision that upheld the constitutional right to abortion, Justice Anthony Kennedy wrote that “at the heart of liberty is the right to define one’s own concept of existence, of meaning, of the universe, of the mystery of human life.” Kennedy relied on the same passage in his majority opinion in Lawrence. The German Ethics Council expressed a similarly libertarian ideal of sexual autonomy in its ruling in favor of sibling incest.

[…]Note that the German Ethics Council also held that the prospect of a brother and sister producing children with genetic defects cannot be used as a reason to deny them a right to marry. After all, disabled couples are not prohibited from procreating under German law, even though they have a greater-than-average chance of producing disabled kids. The same is true, incidentally, under the Americans with Disabilities Act of 1990.

Indeed. If people should be allowed to marry whomever they “love” then, there can be no prohibitions on polygamy or incest marriages. Don’t they “love” each other just as much? Well, then those are both “marriage”, too. But maybe that’s OK with the secular left – they never liked that whole “morality” thing anyway. So long as the selfish grown-ups are happy, why should we care about children’s needs or social stability at all?

William Lane Craig debates Peter Atkins: Does God Exist?

Apologetics 315 posted the video of a debate from the Reasonable Faith speaking tour in the UK:

This is a must-see debate. It was extremely fun to watch.

Details:

On Wednesday 26th October 2011 William Lane Craig debated Peter Atkins on the topic: Does God Exist? This debate took place at the University of Manchester  as part of the UK Reasonable Faith Tour with William Lane Craig. The debate was chaired by Christopher Whitehead, Head of Chemistry School at the University. Post-debate discussion was moderated by Peter S Williams, Philosopher in Residence at the Damaris Trust, UK.

Dr. William Lane Craig:

William Lane Craig (born August 23, 1949) is an American analytic philosopher, philosophical theologian, and Christian apologist. He is known for his work on the philosophy of time and the philosophy of religion, specifically the existence of God and the defense of Christian theism. He has authored or edited over 30 books including The Kalam Cosmological Argument (1979), Theism, Atheism and Big Bang Cosmology(co-authored with Quentin Smith, 1993), Time and Eternity: Exploring God’s Relationship to Time (2001), and Einstein, Relativity and Absolute Simultaneity (co-edited with Quentin Smith, 2007).

Craig received a Bachelor of Arts degree in communications from Wheaton College, Illinois, in 1971 and two summa cum laudemaster’s degrees from Trinity Evangelical Divinity School in Deerfield, Illinois, in 1975, in philosophy of religion and ecclesiastical history. He earned a Ph.D. in philosophy under John Hick at the University of Birmingham, England in 1977 and a Th.D. underWolfhart Pannenberg at the University of Munich in 1984.

Dr. Peter Atkins:

Peter William Atkins (born 10 August 1940) is a British chemist and former Professor of Chemistry at the University of Oxford and a Fellow of Lincoln College. He is a prolific writer of popular chemistry textbooks, including Physical Chemistry, Inorganic Chemistry, and Molecular Quantum Mechanics. Atkins is also the author of a number of science books for the general public, including Atkins’ Molecules and Galileo’s Finger: The Ten Great Ideas of Science.

Atkins studied chemistry at the University of Leicester, obtaining a bachelor’s degree in chemistry, and – in 1964 – a PhD for research into electron spin resonance spectroscopy, and other aspects of theoretical chemistry. Atkins then took a postdoctoral position at the UCLA as aHarkness Fellow of the Commonwealth fund. He returned to Oxford in 1965 as fellow and tutor of Lincoln College, and lecturer in physical chemistry (later, professor of physical chemistry).

You can get the audio of the debate here, along with links to their previous debate from 1998. This debate is accessible and understandable to novice-level Christians.

I am happy when debates like this come out. I have friends who are Christians who doubt the importance of apologetics in evangelism, because they don’t think that apologists can prove anything or win arguments. I have friends who are skeptical of using arguments that assume a 14-billion year old universe, because they think that the Big Bang is compatible with atheism (!). I have friends who think that philosophical arguments have no persuasive force. I have friends who think that nothing can be proven from history, beyond a reasonable doubt. I have co-workers who ask me whether anyone wins these debates. I think that this debate answers all of those questions.

This debate clearly shows why Christians should not shy away from studying science, philosophy and history. We will not discover anything that harms Christian theism by thinking logically and by looking at the evidence. To the contrary, it is the atheist who makes war on the progress of science, and who is forced to resist the clear experimental evidence, and to resort to baseless speculations and blind faith. If you want to see a good debate with an intelligent atheist, I recommend watching the debate between William Lane Craig and Peter Millican instead. But if you want to see a really, really overwhelming defeat for atheism, watch this debate. It is very clear at the end of this debate why Richard Dawkins refused to debate William Lane Craig at Oxford.

SUMMARY OF THE OPENING SPEECHES

I only had time to summarize the first two speeches. Keep in mind that Dr. Craig always shines in his rebuttals, and this debate is no different. So you’ll want to watch those rebuttals. Dr. Atkins literally says in this debate in his first rebuttal “There was nothing here originally. There is nothing here now. But it is an interesting form of nothing which seems to be something.” And the audience laughs nervously. This debate is like that. You will see a clear winner and clear loser in this debate. This fight is decided by knockout.

William Lane Craig opening speech:

1. the origin of the universe
2. the moral argument
3. the resurrection of Jesus

Peter Atkins opening speech:

1. Dr. Craig is stupid, lazy and evil:
– Dr. Craig’s arguments are old: from the 11th century! Old arguments can’t be true
– Dr. Craig is just asserting that “God did it” because he is lazy
– Dr. Craig feels pressured to agree with the theistic majority
– Dr. Craig needs a psychological crutch to comfort him
– Dr. Craig is fearful of death
– Dr. Craig is just wishing for an eternal life of bliss
– Dr. Craig is driven by his heart, and not by his head

2. Origin of the universe:
– Maybe the universe is eternal and has no beginning – we don’t know
– Maybe mommy universes can give birth to daughter universes
– It is naive to think that a cause is needed to cause the creation of the universe from nothing
– Science is just about to show how it is possible that something appears out of nothing without cause
– Some scientists have already begun to speculate about about how something can come into being out of nothing
– Maybe nothing is not really nothing, but it is actually something
– It would be admitting defeat to say that God created the universe out of nothing

3. Fine-Tuning:
– It could be the case that the fundamental constants are not variable
– It could be the case that the fine-tuning of the cosmic constants is a happy accident
– It could be the case that there are billions of billions of unobservable universes that are not fine tuned
– It could be the case that the cosmic constants in these billions and billions of unobservable universes are all random so that some are fine-tuned
– Anyone who infers that an intelligence is the best explanation of a finely-tuned set of life-permitting cosmic constants is lazy

4. Purpose:
– Philosophers and theologians are stupid
– I don’t think that there is purpose in the universe
– I think that the universe is more grand if there is no purpose, so there is no purpose

5. Miracles:
– I don’t think that miracles happen
– The resurrection is a fabrication
– It could be the case that Jesus didn’t exist
– It could be the case that Jesus wasn’t really crucified
– It could be the case that Jesus didn’t  really die after being crucified
– It could be the case that the disciples stole his body
– It could be the case that the women went to the wrong hole in the ground
– the gospels are political propaganda written long after the events they are reporting on

6. Theodicy:
– God has no morally sufficient reason for allowing humans to perform actions that result in suffering
– God has no morally sufficient reason for allowing nature to cause suffering

7. Morality:
–  customs and conventions emerges arbitrarily in different times and places based on an awareness of the consequences of actions, as well as various anecdotes and experiences
–  these customs and conventions are decided based on the goal for survival, in much the same way as politeness and manners emerge for decorum and to avoid offense
– it is childish to presume that there is an umpire God who decides moral values and duties

8. Religious believers are stupid, lazy and evil:
– the notion of God has arisen because people are stupid and want to be comforted
– there are no arguments or evidences for belief in God
– people who believe in God do not think, but instead take refuge in incomprehensible nonsense