Angus Menuge’s ontological argument against naturalism

Dr. Angus Menuge
Dr. Angus Menuge

(Note: this is NOT the ontological argument, which I do not use, and do not recommend. This is the ontological argument from reason, and it’s a good argument which I would use in a debate. If you’re not good at science, use the moral argument and this argument – you can do pretty well with them!)

Here’s some information about Dr. Menuge:

Dr. Angus Menuge joined Concordia University Wisconsin in 1991. He earned his BA from the University of Warwick, England, and his MA and Ph.D. degrees from the University of Wisconsin-Madison, where he studied philosophy, computer science and psychology. Menuge’s dissertation was on the philosophy of action explanation, and his current research interests include philosophy of mind, philosophy of science and Christian apologetics.

In 2003, Menuge earned a Diploma in Christian Apologetics from the International Academy of Apologetics, Evangelism and Human Rights, which meets each July in Strasbourg, France. His thesis, a critique of scientific materialism, went on to become the book Agents Under Fire: Materialism and the Rationality of Science (Lanham, MD: Rowman and Littlefield, 2004).

Menuge has also edited volumes on C. S. Lewis, Christ and culture and the vocation of scientist, and has written several Bible studies. He is currently working with Joel Heck (Concordia Texas) on a collection of essays defining Lutheran education for the 21st century, entitled Learning at the Foot of the Cross (Concordia University Press, forthcoming).

A frequent speaker, Menuge has given presentations on Christianity and culture, science and vocation, philosophy of mind, C. S. Lewis, Intelligent Design and the case against scientific materialism. He is a member of the Evangelical Philosophical Society.

Dr. Menuge presented a paper at a recent Evangelical Philosophical Society conference for students and professors of philosophy, and you can download the paper here in Word format. (here’s a PDF version I made). I got these straight from the source, and got permission to post them, too.

Here is the introduction to the paper that Dr. Menuge read at the EPS conference:

The argument from reason is really a family of arguments to show that reasoning is incompatible with naturalism. Here, naturalism is understood as the idea that foundationally, there are only physical objects, properties and relations, and anything else reduces to, supervenes on, or emerges from that. For our purposes, one of the most important claims of naturalism is that all causation is passive, automatic, event causation (an earthquake automatically causes a tidal wave; the tidal wave responds passively): there are no agent causes, where something does not happen automatically but only because the agent exerts his active power by choosing to do it. The most famous version of the argument from reason is epistemological: if naturalism were true, we could not be justified in believing it. Today, I want to focus on the ontological argument from reason, which asserts that there cannot be reasoning in a naturalistic world, because reasoning requires libertarian free will, and this in turn requires a unified, enduring self with active power.

The two most promising ways out of this argument are: (1) Compatibilism—even in a deterministic, naturalistic world, humans are capable of free acts of reason if their minds are responsive to rational causes; (2) Libertarian Naturalism—a self with libertarian free will emerges from the brain. I argue that neither of these moves works, and so, unless someone has a better idea, the ontological argument from reason stands.

The paper is 11 pages long, and it is awesome for those of you looking for some good discussion of one of the issues in the area of philosophy of mind. The thing you need to know about Dr. Menuge is that he is quite strong and forceful in his writing and presentation, and to me, that is an excellent thing for a scholar to be. Very direct, and very confrontational. You can even read an account of his debate with that radical atheist nutcase P.Z. Myers in 2008 here.

By the way, the epistemological argument from reason (P(R) on N & E is low) is the argument made by the famous Christian philosopher Alvin Plantinga. I blogged about that argument before. It’s good to know BOTH of these arguments. They both work, and they are both awesome. If you put these two arguments together with William Lane Craig’s moral argument, that’s three strong philosophical arguments that are easy to use, but backed by solid analytic philosophy.

Powerpoint slideshow

But there is more than just the paper! At the EPS apologetics conference, which is meant for lay people as well as scholars, he presented this Powerpoint slideshow, (here’s a PDF version I made) . The slides are easier to understand than the paper, but the paper is not too bad.

And here is another article by Dr. Menuge on intelligent design.

New study: right-to-work laws do not lower wages

Obama with some of his supporters from a labor union
Obama with some of his supporters from a labor union

I support right-to-work laws because I think people should be able to work without being forced to join a union and pay them union dues.

The study is discussed in the Washington Examiner.

Excerpt:

Labor union activists often push back against right-to-work laws with the quip, “Right-to-work for less.” Their claim that right-to-work lowers wages has made many state legislators hesitant to vote for the anti-union laws. But new research from the conservative Heritage Foundation counters the claim that right-to-work decreases wages.

Right-to-work laws prohibit an employer from forcing employees to join a union or pay union dues.

“When living costs are fully taken into account, private-sector workers in RTW states enjoy real wages equivalent to those in non-RTW states,” Heritage Research Fellow James Sherk writes in an issue brief published Tuesday. “Policymakers considering RTW legislation may do so confident that it will have no negative impact on private-sector wages.”

A surface-level analysis may make it seem as if right-to-work leads to lower wages. States with right-to-work laws do have lower wages than non-right-to-work states, but right-to-work states also have lower costs of living. Virginia is the only right-to-work state with a higher cost of living than the national average.

After adjusting for differences in costs of living, private sector wages in right-to-work states and non-right-to-work states are virtually equal, according to Sherk’s analysis.

Here’s the map of right-to-work states:

Right to work states as of March 2015
Right to work states (in red) as of March 2015

I don’t really mind unions if they stay out of politics. My problem is when they get into politics and line themselves up with Democrats on issues like abortion and same-sex marriage. If the labor unions get involved in pushing for abortion and gay marriage, then it makes sense to pass these right to work laws. Every time a worker chooses not to join a union, it means that unions get less money to donate to Democrats at election time. Every little bit helps, and the workers can use the money better than any union executive can.

Ninth Planned Parenthood video: organ harvester frets over destruction of livers

Hillary Clinton and Planned Parenthood
Hillary Clinton and Planned Parenthood

Here’s the video:

Anika Smith writes about the video for The Stream.

She says:

The latest Planned Parenthood sting video introduces us to a new player in the baby body parts industry: Advanced Bioscience Resources, Inc. (ABR), a small company that has trafficked human tissue from Planned Parenthood longer than any other entity.

The most damning testimony in the video comes from Perrin Larton, the Procurement Manager at ABR, who describes ABR’s fetal tissue harvesting practice to a prospective buyer. “I literally have had women come in and they’ll go in the O.R. and they’re back out in 3 minutes, and I’m going, ‘What’s going on?’ Oh yeah, the fetus was already in the vaginal canal whenever we put her in the stirrups, it just fell out,” she says, wide-eyed.

“Whenever we have a smooth portion of liver, we think that’s good!” says Larton. She tells stories with gruesome images of doctors pulling babies out “by the abdomen” and tearing up their chests and stomachs, which is distressing to her because they’re damaging that liver that she needs. “It really pisses me off.”

Larton says she regularly gets specimens as late as 21, 20 weeks, and that 18–22 weeks is a workable range for the tissues the buyers want to procure.

According to the radically leftist New York Times, babies that get treatment can survive outside the womb at 22 weeks.

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