Category Archives: Commentary

Did Christians believe in a flat earth during the Middle Ages?

Consider this post from Matt Flanagan of MandM. (H/T Thinking Matters New Zealand)

Flanagan cites Jeffrey Burton Russell’s book “Inventing the Flat Earth: Columbus and Modern Historians”. Dr. Bussell is a professor of history at the University of California, Santa Barbara.

Dr. Russell writes:

[W]ith extraordinary few exceptions no educated person in the history of Western Civilization from the third century B.C. onward believed that the earth was flat. A round earth appears at least as early as the sixth century BC with Pythagoras, who was followed by Aristotle, Euclid, and Aristarchus, among others in observing that the earth was a sphere. Although there were a few dissenters—Leukippos and Demokritos for example–by the time of Eratosthenes (3 c. BC), followed by Crates(2 c. BC), Strabo (3 c. BC), and Ptolemy (first c. AD), the sphericity of the earth was accepted by all educated Greeks and Romans.

Nor did this situation change with the advent of Christianity. A few—at least two and at most five—early Christian fathers denied the spherically of earth by mistakenly taking passages such as Ps. 104:2-3 as geographical rather than metaphorical statements. On the other side tens of thousands of Christian theologians, poets, artists, and scientists took the spherical view throughout the early, medieval, and modern church. The point is that no educated person believed otherwise.

So where did this myth come from? And why has it persisted so long in school textbooks?

Click through and read the rest of Matt’s post to find the surprising answers.

My view is that stories like global warming and evolution are really just the latest round of flat-earth myths which have no basis in fact but are believed solely because they are useful for powerful people who want to undermine traditional moral values by misleading children in government-run schools. The elites want to act sinfully, but they don’t want anyone to judge them. They think that if they can trick enough people to believe lies about God, that God might cease to exist because we voted him out. Unfortunately for them, building a consensus of people who are mistaken doesn’t change objective reality. And God doesn’t grade on a curve.

Those who reject Christianity need to be careful about letting their feelings determine what they believe.

What should atheists be doing instead of believing myths?

Instead of just calling people names and making jokes, they should investigating the actual scientific evidence:

Then, perhaps a philosophical investigation on some common objections to belief in God:

But for most atheists, the purpose of life isn’t to find the truth.

Related books

What prevents teen sexual activity? Parents, sex education, or social programs?

Christine Kim
Christine Kim

What are some of the measurable consequences of pre-marital sex?

The kinds of problems most people think of when they think of pre-marital sex are problems like sexually transmitted diseases, unwanted pregnancy, abortions, reduced ability for stable marriage, and maternal poverty.

What’s the best way to prevent teens from engaging in pre-marital sex?

On the one hand, social conservatives on the right favor the traditional family structure, complete with a father who lives in the home and is an involved parent. On the other other hand, social liberals on the left favor laws that promote pre-marital sex and no-fault divorce, which tends to weaken marriage and break up families. Those on the right prefer strong families and involved parents, while those on the left prefer to tax money away from families and use that money to provide sex education, taxpayer-funded abortions, and single-payer health care.

Who’s right?

Well, consider this research paper from the Heritage Foundation, my favorite think tank.

It’s written by Christine C. Kim. The title is “Teen Sex: The Parent Factor”. (PDF)

She writes:

Many policymakers, health professionals, and “safe sex” advocates respond to these troubling sta­tistics by demanding more comprehensive sex edu­cation and broader access to contraceptives for minors. They assume that teens are unable to delay their sexual behavior and that a combination of information about and access to contraceptives will effectively lead to protected sex, preventing any form of harm to youngsters. Not only are these assumptions faulty, they tend to disregard impor­tant factors that have been linked to reduced teen sexual activity. A particularly noticeable omission is parental influence.

[…]The empirical evidence on the association between parental influences and adolescents’ sexual behavior is strong. Parental factors that appear to offer strong protection against the onset of early sexual activity in­clude an intact family structure; parents’ disapproval of adolescent sex; teens’ sense of belonging to and sat­isfaction with their families; parental monitoring; and, to a lesser extent, parent-child communication about teen sex and its consequences.

That parents play a role in teen sex points to at least two significant policy implications. First, pro­grams and policies that seek to delay sexual activity or to prevent teen pregnancy or STDs should encourage and strengthen family structure and parental involvement. Doing so may increase these efforts’ overall effectiveness. Conversely, programs and policies that implicitly or explicitly discourage parental involvement, such as dispensing contra­ceptives to adolescents without parental consent or notice, contradict the weight of social science evi­dence and may prove to be counterproductive and potentially harmful to teens.

She supports her conclusions using her research findings and some very helpful graphs (see the PDF version).

My thoughts

So what does this mean? It means that parents need to be trained and equipped to talk to their children about topics like pre-marital sex. It means that unmarried men and women need to be serious about choosing their spouse so that there is an increased likelihood that the spouse will have the knowledge, the time, and the disposition to talk to their children about sex. The best way to find a spouse who can make moral judgments and be persuasive on moral issues with the children is to choose some who demonstrates those capabilities over a significant period of time, during the courtship.

I’ve noticed that many young people reject prospective mates who make moral judgments and who have definite ideas about moral issues. What young people seem to want is complete autonomy to pursue their own happiness. They don’t even want to deal with the normal demands of relationships with friends, co-workers, pets, children – and even with God. They just want to pursue their own vision. And if their own choices make them unhappy, then they blame others and demand to be bailed out, (often by the government).

But valuing amorality and permissiveness in prospective mates is not going to attract a spouse who is capable of teaching children right from wrong. Instead, young people should seek to marry someone who is informed on moral issues, and who is passionate about persuading others. Marriage is not the kind of thing that two selfish, amoral people can do well – there has to be a vision and a way of settling disagreements using a standard of objective morality and moral reasoning. Children don’t do well being raised by parents who have no vision for how the children ought to be.

I think a pretty good question to ask a prospective mate is “how would you like your children to turn out?”. What you are looking for is a person who wants their child to have respect for objective moral values and duties and a strong relationship with God. And then ask a second question, “what capabilities do you think your spouse should have to achieve that vision?”. And finally ask, “how have you prepared yourself to guide your children towards that vision?”. These are the questions that we should be asking during courtship to find out whether prospective mates are capable of imparting moral knowledge to their future children.

Review of the Meyer-Sternberg vs Shermer-Prothero debate

UPDATE: The audio is here.

This review was e-mailed to me by a friend who attended the debate. I’ve posted it anonymously below.

Recall that two pieces of evidence were up for debate on Monday night: 1) the origin of life and 2) the origin of diverse body plans. The ID advocates had to argue that only intelligent causes can account for new biological information in the origin of life and in the origin of diverse body plans. The naturalists had to argue that there was a naturalistic explanation for both of the origin of life and the origin of diverse body plans. So how did they do?

My friend wrote:

In all fairness, Shermer and Prothero were given an impossible task: to defend the spontaneous generation of life and the sufficiency of neo-Darwinian mechanisms to account for its diversity and disparity.

It is no wonder that Shermer avoided the issue. Having said nothing positive about neo-Darwinian mechanisms, he said all there was to say. What was surprising was Dr, Prothero’s smokescreen of irrelevant and/or obsolete high school textbook arguments that were presented as timeless truths in a changing world of science. Their emotionally charged presentation gave the audience all the evidence it needed to conclude that their arguments were being driven by something other than empirical data.

Discussion of the empirical data would have to wait for Dr. Sternberg who gave a compelling argument against the sufficiency of neo-Darwinian mechanisms to even account for a limited number of evolutionary changes within mammals. Using one of the best series of evolutionary change known to paleontologists (wolf-like mammal to whale) Dr. Sternberg enumerated a substantial list of differences between the beginning and ending species in the series and went on to explain why neo-Darwinian mechanisms did not have sufficient time in the 9 million year window to generate the necessary changes. His presentation alone was worth the price of admission.

Dr. Sternberg identified himself as a “structuralist” rather than an ID advocate. While he will have to unpack the meaning and implications of that view, I would encourage him to enrich our understanding of why nature’s structures (e.g. everything from DNA replication systems to animal body plans) have remained fundamentally unchanged since their first appearance. Stasis and conservation are purely natural and are subject to the natural sciences. Their evolution or sudden appearance in the history of life, on the other hand, may or may not have been natural.

“How many times did God intervene?” was a question asked repeatedly by Michael Shermer. The simple answer is “at least once …  when he created everything in the physical universe.” After 1 rather major miracle is there any reason for rejecting the possibility that subsequent minor miracles did not take place?

“Who created God?” was another one of his favorites. The simple answer to this one is that “either the physical universe or its non-physical creator has always existed .. and it’s not the universe.

The “textbook” examples of evolution used by Prothero were things like the Miller-Urey experiment, where they sparked the wrong gasses to make amino acids, but did nothing to solve the problem of how the amino acids can be chirality-filtered, properly-sequenced, and peptide-bonded into a functional biological sequence. Not to even mention things like the sugar chirality or the interfering cross-reactions or ultraviolet radiation, etc. etc. etc.

I think that if these naturalists cannot understand the difference between an intelligent cause and a miracle, then they shouldn’t be debating. Maybe Shemer and Prothero need to read books written by their opponents. Shermer thinks science is a game you play where you aren’t really after the truth but just trying to explain things without God. So, he has no explanation for things like the big bang or the fine-tuning, for example, and probably tries very hard not to think about it. As for the origin of life and the origin of biological diversity, he had no explanation.

One bad thing about Meyer and Sternberg is that their slides were very hard to read – small print.

I’ll let you know if I get any more reviews of the debate. I’m also watching to see when the video comes out.

You can see other debates with Meyer and Shermer:

These two men have met several times before, most recently at Freedomfest in Las Vegas in 2008 (click here for video)… and appeared together on Lee Strobel’s Faith Under Fire program (video here).