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Commentary

Dennis Prager: are evangelicals or secular leftists more irrational?

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His column on National Review is the second most popular at the time I write this (Wednesday night).

Excerpt:

And as regards same-sex marriage, why is the normative Christian and Jewish belief that marriage should be between a man and a woman anti-science and anti-intellectual? What we have here is the usual left-wing tactic of smearing opponents. If you disagree with race-based affirmative action, you are a racist; disagree with the ever-expanding welfare state, you lack compassion; disagree with redefining marriage in the most radical way ever attempted in history, and you are a hater. No wonder the Left developed the foolish and destructive self-esteem movement — no one has anywhere near the self-esteem leftists have. They are certain that they are better human beings in every way than those who have the temerity to oppose them.

This Jew will take the evangelicals’ values and the evangelicals’ America over those of left-wing intellectuals any day of the year. If evangelicals come with some views I find irrational it is a tiny price to pay compared to the price humanity has paid for the Left’s consistently broken moral compass — about America; about Communism and Islamism; about the superiority of peace studies over waging war against evil; about America’s role in the world; about Israel; about the welfare state; about Fidel Castro, Hugo Chavez, and all the other left-wing dictators the Left has celebrated; about the belief that men and women are basically the same; about the greater worth of any animal than of the unborn human; and about nearly every other major moral issue.

If these professors typify the views of Eastern Nazarene College, which is officially listed as a Christian university, it is reason for despair. Once left-wing values enter the evangelical bloodstream, there is almost no hope for America.

I’ve been noticing that a lot of the New Atheists who complain the loudest about the violent wars in the Old Testament are the same ones who line up to defend abortion – a practice that has killed over 50 million unborn children since 1973, in America alone. Not all atheists are pro-abortion, but I think they are more likely to be pro-abortion than evangelicals and conservative Jews.

It reminds me of this Wall Street Journal article from a while back, entitled “Look Who’s Irrational Now”.

Excerpt:

The reality is that the New Atheist campaign, by discouraging religion, won’t create a new group of intelligent, skeptical, enlightened beings. Far from it: It might actually encourage new levels of mass superstition. And that’s not a conclusion to take on faith — it’s what the empirical data tell us.

“What Americans Really Believe,” a comprehensive new study released by Baylor University yesterday, shows that traditional Christian religion greatly decreases belief in everything from the efficacy of palm readers to the usefulness of astrology. It also shows that the irreligious and the members of more liberal Protestant denominations, far from being resistant to superstition, tend to be much more likely to believe in the paranormal and in pseudoscience than evangelical Christians.

The Gallup Organization, under contract to Baylor’s Institute for Studies of Religion, asked American adults a series of questions to gauge credulity. Do dreams foretell the future? Did ancient advanced civilizations such as Atlantis exist? Can places be haunted? Is it possible to communicate with the dead? Will creatures like Bigfoot and the Loch Ness Monster someday be discovered by science?

The answers were added up to create an index of belief in occult and the paranormal. While 31% of people who never worship expressed strong belief in these things, only 8% of people who attend a house of worship more than once a week did.

Even among Christians, there were disparities. While 36% of those belonging to the United Church of Christ, Sen. Barack Obama’s former denomination, expressed strong beliefs in the paranormal, only 14% of those belonging to the Assemblies of God, Sarah Palin’s former denomination, did. In fact, the more traditional and evangelical the respondent, the less likely he was to believe in, for instance, the possibility of communicating with people who are dead.

This is not a new finding. In his 1983 book “The Whys of a Philosophical Scrivener,” skeptic and science writer Martin Gardner cited the decline of traditional religious belief among the better educated as one of the causes for an increase in pseudoscience, cults and superstition. He referenced a 1980 study published in the magazine Skeptical Inquirer that showed irreligious college students to be by far the most likely to embrace paranormal beliefs, while born-again Christian college students were the least likely.

Surprisingly, while increased church attendance and membership in a conservative denomination has a powerful negative effect on paranormal beliefs, higher education doesn’t. Two years ago two professors published another study in Skeptical Inquirer showing that, while less than one-quarter of college freshmen surveyed expressed a general belief in such superstitions as ghosts, psychic healing, haunted houses, demonic possession, clairvoyance and witches, the figure jumped to 31% of college seniors and 34% of graduate students.

And naturally, studies show that religious people are both more generous and more likely to stay married than their secular counterparts. It’s not a cause and effect relationship, but the probabilities are suggestive. More probable than not, as Dr. Craig says.

Commentary

Budget guru Paul Ryan discusses the economy at the Heritage Foundation

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My favorite GOP ideas-man speaking at my favorite think tank. Here’s the full transcript courtesy of National Review.

Excerpt:

The Treasury Department’s latest study on income mobility in America found that during the ten-year period starting in 1996, roughly half of the taxpayers who started in the bottom 20 percent had moved up to a higher income group by 2005.Meanwhile, half of all taxpayers ended up in a different income group at the end of ten years. Many moved up, and some moved down, but economic growth resulted in rising incomes for most people over this period.

Another recent survey of over 500 successful entrepreneurs found that 93 percent came from middle-class or lower-class backgrounds. The majority were the first in their families to launch a business.

Their stories are the American story: Millions of immigrants fled from the closed societies of the Old World to the security of equal rights in this land of upward mobility.

Telling Americans they are stuck in their current station in life, that they are victims of circumstances beyond their control, and that government’s role is to help them cope with it – well, that’s not who we are. That’s not what we do.

Our Founding Fathers rejected this mentality. In societies marked by class structure, an elite class made up of rich and powerful patrons supplies the needs of a large client underclass that toils, but cannot own. The unfairness of closed societies is the kindling for class warfare, where the interests of “capital” and “labor” are perpetually in conflict. What one class wins, the other loses.

The legacy of this tradition can still be seen in Europe today: Top-heavy welfare states have replaced the traditional aristocracies, and masses of the long-term unemployed are locked into the new lower class.

The United States was destined to break out of this bleak history. Our future would not be staked on traditional class structures, but on civic solidarity. Gone would be the struggle of class against class.

Instead, Americans would work, compete, and co-operate in an open market, climb the ladder of opportunity, and keep the fruits of their efforts.

Self-government and the rule of law would secure our equal, God-given rights. Our political and economic systems – rooted in freedom and responsibility – would reward, and thus cultivate, traditional virtues.

Given that the President’s policies have moved us closer to the European model, I suppose we shouldn’t be surprised that his class-based rhetoric has followed suit.

We shouldn’t be surprised… but we have every right to be disappointed. Instead of appealing to the hope and optimism that were hallmarks of his first campaign, he has launched his second campaign by preying on the emotions of fear, envy, and resentment.

This has the potential to be just as damaging as his misguided policies. Sowing social unrest and class resentment makes America weaker, not stronger. Pitting one group against another only distracts us from the true sources of inequity in this country – corporate welfare that enriches the powerful, and empty promises that betray the powerless.

Ironically, equality of outcome is a form of inequality – one that is based on political influence and bureaucratic favoritism.

That’s the real class warfare that threatens us: A class of bureaucrats and connected crony capitalists trying to rise above the rest of us, call the shots, rig the rules, and preserve their place atop society. And their gains will come at the expense of working Americans, entrepreneurs, and that small businesswoman who has the gall to take on the corporate chieftain.

It’s disappointing that this President’s actions have exacerbated this form of class warfare in so many ways:

While the EPA is busy punishing commercially competitive sources of energy, a class of bureaucrats at the Department of Energy has been acting like the world’s worst venture capital fund, spending recklessly on politically favored alternatives. While the unemployment rate remains stuck above 9 percent, a class of bureaucrats at the National Labor Relations Board is threatening hundreds of jobs by suing an American employer for politically motivated reasons. And while millions of Americans are left wondering whether their employers will drop their health insurance because of the new health care law, a class of bureaucrats at HHS has handed out over 1,400 waivers to those firms and unions with the political connections to lobby for them.

These actions starkly highlight the difference between the two parties that lies at the heart of the matter: Whether we are a nation that still believes in equality of opportunity, or whether we are moving away from that, and towards an insistence on equality of outcome.

If you believe in the former, you follow the American Idea that justice is done when we level the playing field at the starting line, and rewards are proportionate to merit and effort.

If you believe in the latter kind of equality, you think most differences in wealth and rewards are matters of luck or exploitation, and that few really deserve what they have.

That’s the moral basis of class warfare – a false morality that confuses fairness with redistribution, and promotes class envy instead of social mobility.

When you think of talented Republicans who will one day be President, you think of people like Paul Ryan, Marco Rubio, Bobby Jindal, Ted Cruz and Josh Mandel. It’s to take a look at these guys before they become famous. Paul Ryan is the best we have on the budget – he is universally respected. And, he is also 100% pro-life and 100% solid on foreign policy. You don’t have to pick and choose with Paul Ryan – you get everything. All of the above.

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Commentary

Atheist philosopher: Dawkins refusal to debate is cynical and anti-intellectual

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This article by atheist Daniel Came about Richard Dawkins’ refusal to debate William Lane Craig was published today in the UK Guardian. (H/T Mary)

Excerpt:

In his latest undignified rant, Dawkins claims that it is because Craig is “an apologist for genocide” that he won’t share a platform with him. Dawkins is referring to Craig’s defence of God’s commandment in Deuteronomy 20: 15-17 to wipe out the Canannites. Here is Craig’s offending passage:

“[If] God’s grace is extended to those who die in infancy or as small children, the death of [the Canannite] children was actually their salvation. We are so wedded to an earthly, naturalistic perspective that we forget that those who die are happy to quit this earth for heaven’s incomparable joy. Therefore, God does these children no wrong in taking their lives.”

I am disinclined to defend the God of the Old Testament’s infanticide policy. But as a matter of logic, Craig is probably right: if an infinite good is made possible by a finite evil, then it might reasonably be said that that evil has been offset. However, I doubt whether Craig would be guided by logic himself in this regard and conduct infanticide. I doubt, that is, that he would wish it to be adopted as a general moral principle that we should massacre children because they will receive immediate salvation.

But whatever you make of Craig’s view on this issue, it is irrelevant to the question of whether or not God exists. Hence it is quite obvious that Dawkins is opportunistically using these remarks as a smokescreen to hide the real reasons for his refusal to debate with Craig – which has a history that long predates Craig’s comments on the Canaanites.

There is a lot more in the article that is worth reading, including a quick review of Dawkin’s “The God Delusion” that echoes Craig’s own comments. I don’t mind that atheists think atheism is true, and that theism is irrational. That’s their view, and they are entitled to hold it and speak it and teach it. But I think that Came is right to say that they should also be willing to defend it in public. Dawkins is clearly not willing to defend his views, and that tells me that he has no reasons to believe them.

Please read my earlier post about Dawkins’ editorial in the UK Guardian. It contains a response to Dawkins’ attack on Craig, an analysis of Craig’s qualifications, an assessment of Dawkins’ ability to debate, and a previous debate between Craig and prominent atheist Christopher Hitchens.