All posts by Wintery Knight

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Fascism in Canada: grad student dragged into kangaroo court for showing debate clip

Criminalizing speech that makes people feel bad is illegal in Canada

Brace yourself for the most blatant infringement on a student’s rights by a secular-leftist university administration that you have ever heard with your own ears. This story comes to us from Ontario, Canada, home of the famous fascist Ontario Human Rights Commission, which prosecutes people for having thoughts that are not approved of by government elites.

A news story appeared in the National Post. (H/T Amy)

Excerpt:

During a seminar with first-year communications students, Wilfrid Laurier University teaching assistant Lindsay Shepherd screened a TVOntario debate to illustrate the sometimes-controversial politics of grammar.

The video, an episode of The Agenda with Steve Paikin, included University of Toronto professor Jordan Peterson presenting his case against the use of non-gendered pronouns. It also included panellists taking the opposite viewpoint.

Nevertheless, after an anonymous student complained, Shepherd found herself reprimanded for violating the school’s Gendered and Sexual Violence policy. In a subsequent meeting with university officials, she was accused of creating a “toxic” and “problematic” environment that constituted violence against transgendered students. She was also falsely told that she had broken the law.

Shepherd recorded the meeting. Audio and selected transcripts are below. The voices are of Shepherd, her supervising professor Nathan Rambukkana, another professor, Herbert Pimlott, as well as Adria Joel, manager of Gendered Violence Prevention and Support at the school.

Just so you know, TVOntario would be the equivalent of your local state-level PBS. This is a government-run, publicly-funded TV station. Fully licensed by the CRTC.

Here’s a clip from the transcript, where the Communication Studies professor threatens the student with criminal prosecution:

Rambukkana: …[Peterson] lectures about critiquing feminism, critiquing trans rights —

Shepherd: I’m familiar. I follow him. But can you shield people from those ideas? Am I supposed to comfort them and make sure that they are insulated away from this? Like, is that what the point of this is? Because to me, that is so against what a university is about. So against it. I was not taking sides. I was presenting both arguments.

Rambukkana: So the thing about this is, if you’re presenting something like this, you have to think about the kind of teaching climate that you’re creating. And this is actually, these arguments are counter to the Canadian Human Rights Code. Even since … C-16, ever since this passed, it is discriminatory to be targeting someone due to their gender identity or gender expression.

Debate on secular left dogma is not permitted in Canada, because it’s their state religion:

Rambukkana: Do you see how this is something that is not intellectually neutral, that is kind of “up for debate,” I mean this is the Charter of Rights and Freedoms.

Shepherd: But it is up for debate.

Rambukkana: You’re perfectly welcome to your own opinion, but when you’re bringing it into the context of the classroom that can become problematic, and that can become something that is, that creates an unsafe learning environment for students.

Shepherd: But when they leave the university they’re going to be exposed to these ideas, so I don’t see how I’m doing a disservice to the class by exposing them to ideas that are really out there. And I’m sorry I’m crying, I’m stressed out because this to me is so wrong, so wrong.

That’s right – these left-wing fascists actually made her cry.

The professors tell her that being neutral and showing both sides is also a violation of the Ontario Human Rights Code:

Rambukkana: Do you understand how what happened was contrary to, sorry Adria, what was the policy?

Joel: Gendered and Sexual Violence.

Rambukkana: — Gendered and Sexual Violence Policy. Do you understand how —

Shepherd: Sorry, what did I violate in that policy.

Joel: Um, so, gender-based violence, transphobia, in that policy. Causing harm, um, to trans students by, uh, bringing their identity as invalid. Their pronouns as invalid — potentially invalid.

Shepherd: So I caused harm?

Joel: — which is, under the Ontario Human Rights Code a protected thing so something that Laurier holds as a value.

If you want to share a quick news clip on social media, here’s a quick 12 minute news report from one of Canada’s most famous free-speech warriors, the irreppressible Ezra Levant:

You can hear 10 minutes of the recording here:

The full recording is here. (42 minutes)

Imagine that this happened to you, and conducted by an institution that you paid for twice: with your taxes, and with your tuition money. You would literally be paying the thought police to make you cry for not agreeing with the politically correct approved Canadian thoughts about transgenderism. When Americans vote Democrat, we are walking along a path that will turn our entire country into a place like Ontario, Canada. There will be none of the freedoms guaranteed in the U.S. Constitution. Canada doesn’t have those freedoms, and that’s where the American left wants to take us. To be on the political left is to be a fascist. By definition. The Democrat Party simple IS the party of fascism. That’s their agenda. It doesn’t matter whether individual Democrat voters disagree with fascism, they are voting to take the country towards the fascism that we already see in Canada.

By the way, let this be a reminder to you to never drop math, and always study STEM subjects in university, with the best areas being engineering, especially petroleum engineering and computer science. Stay away from areas that are disconnected from reality. If it can’t be tested (English, Education, Communication Studies, Lesbian Dance Theory) then it shouldn’t be studied at a secular-leftist gulag. Communication Studies is what people study when they have no marketable skills, and don’t aspire to do meaningful private sector work. You need to avoid being part of the fascist big government machine, and that means having marketable skills.

Can secular leftist men find any value in women apart from sex?

Huma Abedin (left), Harvery Weinstein (center), Hillary Clinton (right)
Huma Abedin (left), Harvery Weinstein (center), Hillary Clinton (right)

So, lately we have had a lot of scandals in the media where secular leftist men have been accused of raping, sexually assaulting, and sexually harassing women. I have been getting increasingly concerned about how radical feminism’s sexual revolution agenda has destroyed romantic love and lifelong marriage for some time, and all these accusations coming out made me want to write something about it.

First of all, we can’t count on the secular left to stop this epidemic of abusing women. Secular leftists don’t care about women who are abused. As I mentioned in my previous post on the feminist defenders of Bill Clinton, feminists always circle the wagons to defend Democrat rapists and sexual criminals when they are discovered. Here’s another link for a different Democrat sexual assault apologist. This is what secular leftists do about sexual assault and rape. They make defenses for the rapists, and attack the victims’ character.

Matt Walsh has some helpful suggestions on how we can rollback the changes brought on by the secular left with their sexual revolution.

He writes: (H/T Dina)

I’m tired of talking about this sexual harassment thing. Let the victims come forward, let justice be done, but why are we spending every day talking about it? There’s no point.

There could be a point, but there isn’t. There isn’t, because we aren’t going to do anything to prevent these issues in the future. We aren’t learning anything. We aren’t coming up with solutions. We aren’t allowed to come up with solutions. The only thing we’re allowed to say is: “This is bad! So bad! Men are bad! So much badness! Very, very bad! Bad men! Bad!”

Matt’s article comes up with 3 solutions, and I’ll leave it to you to check them out. I only care about the third one for my post:

3) Emphasize chastity.

I mentioned this on Twitter and someone, who’s apparently a professional writer, asked me what the word means. That’s our culture in a nutshell. We literally don’t know what the word “chastity” means.

For anyone else who may be confused, chastity is the virtue which moderates our sexual desires. Basically, to be chaste is to practice restraint. A chaste person refrains from more than just sexual assault. He refrains, also, from pornography, vulgarity, sex outside marriage, and sex that is not in accordance with natural law. This all sounds downright archaic nowadays, I realize, but our outrage over sexual improprieties doesn’t amount to much if it isn’t rooted in a fundamental belief in the dignity of the human person.

Notice I say we should emphasize chastity, not that we are doomed unless everyone practices it perfectly. The problem is not just that people misbehave nowadays — indeed, people have misbehaved in the same ways throughout history — but that our culture has no real message and no real idea about how we ought to be behaving. We can say, “Don’t harass and assault,” but the message is not getting through because it’s insufficient on its own. People must be taught not to see each other as sex objects, but we can only teach them that if we teach them first about the sacredness of the sexual act and the inherent worth of all human beings. If we have ruled that out and abandoned chastity, then we cannot be shocked at the pigs who surround us.

First thing to say is that I don’t think that Matt’s ideas will be very attractive to a culture that is committed to an atheistic cosmos: random universe, no objective morality, purpose of life is happiness, no free will, no accountability when you die. Matt’s solutions require that people think that there is a design for human relationships with an objective right way and wrong way to handle relationships.

This sexual abuse epidemic is exactly what I would have predicted from powerful men who believe that they are machines made out of meat, living in an accidental universe with no objective moral laws, who will never have to answer to their Creator when they die. If God does not exist, then anything is permissible – so long as you can get away with it. If you want to know how secular leftist men treat women, look at how Harvey Weinstein treated women who were less powerful than he was.

On atheism, women are just animals – machines made out of meat. You can use them for your pleasure and then throw them away. There is nothing that women are “meant” to be, because there is no Designer. If you find a pretty girl who is fatherless, then by all means – take advantage of her but don’t get caught. This is rational on atheism. Atheism is the Harvey Weinstein religion. That’s what’s rational in a random, mindless universe with no free will and no accountability to an omnipotent moral lawgiver.

And if those nasty Christians disapprove of you, well you can just threaten them in court for refusing to celebrate your authentic atheist hedonism. That’s happening already – using the law to coerce Christians into approving of immorality. Weinstein himself donated millions to the Democrat party – the party that undermines sexual morality, and makes it easier for perverts to do what they want to do without being judged.

So what about Matt’s suggestion of a resurgence of chastity?

Chastity is a Judeo-Christian value that states that men and women who aren’t married to one another cannot engage in sexual activity. Chastity isn’t just abstaining from sex, though. It’s having opposite sex relationships in which you are actively seeking to set goals with a woman and help her to achieve those goals. So, let’s see what that looks like for me as a chaste man, then I’ll talk about whether this is even possible on any worldview other than orthodox Judaism or evangelical Bible-belieing Christianity.

In Christianity, women are equally made in the image of God as men, and they are made for the same purpose as men – to enter into a relationship with God through Christ. So, right away, I have a set of priorities for every woman on the planet that comes from my worldview. My goal with them is to help them to come to a saving knowledge of Jesus Christ, and then after that, I want to lead and advise them to grow their skills so that they are able to live lives of influence and effectiveness. You can read all about Christian fellowship in Philippians, by the way. Fellowship in the work of the gospel is the business of Christianity and women are meant to be equal partners with men in that business. (Although they might have different roles at different times). Every woman is a potetional partner in the fellowship of the gospel, and so they all have value,

In my case, I have always tried to help women to study and find work that would prepare them to have an influence. For those who are too old to marry, I encourage them to have an influence through speaking, teaching or organizing events, for example. I have female friends who are too old to marry who I monitor. If they need support to get things done for God, then I give them encouragement and gifts to make their operations run smoother. Just today one of them e-mailed me her answer to an atheist who was trying to justify being moral on atheism. For a chaste Christian man, women don’t have to be young and pretty and sexually permissive in order to get basic care. They get care because they play for the same team as Christian men do, and they have the desire to get things done for the team.

There are other young women I mentor who are in other states, and/or are too young for me to marry. I try to get them to change their majors to STEM, to read books on apologetics and economics, to get jobs in the summer, to go to graduate school, to save their money by not wasting it on fun, and to keep an eye out for husband candidates by looking past mere appearances. The goal is to get them to have an influence, and that’s not going to be achieved with crazy emotional life choices made without any wisdom or experience. Again – they have value without having to be pretty or give in to my sexual desires. I don’t even understand what sex means outside of marriage. Sex is what married couples do in order to balance out the challenges of marriage and re-affirm the union. It’s a thing you speak about to your spouse who has committed to you for life. I wouldn’t speak about sex to someone I wasn’t married to, what sense would that even make? It makes no sense.

Is treating women well rational on atheism?

When you keep seeing stories of powerful secular leftists using their power to take what they want from women and then throw them away, remember that on atheism this is rational. If you want to get male-female relationships right, you have to get the worldview right.  Young women have a natural desire to dismiss rules and to pursue fun, without seeing the consequences of their actions in the long term.  There has to be some reason for a man to tell a woman the truth about what follows from her decisions. Men have to be willing to reason with a woman about what she should be doing today so that she reaches the goals she is aiming for tomorrow. Christian men have the capacity to put their self-interest on hold and say what needs to be said to treat women well. Atheist men don’t have any such restraint. We need to remember that ideas like atheism have consequences. It’s no use complaining about the effects when you put the causes in place yourself.

The psychological motivation of those who embrace postmodernism

Can a person be postmodern and a Christian? Not for long
Can a person be postmodern and a Christian? Not for long

Famous analytical philosopher John Searle has written a book “Mind, Language And Society: Philosophy In The Real World”, explaining what’s factually wrong with postmodernism. In the introduction, he explains what postmodernism is, and what motivates people to accept postmodernism.

He writes:

[…][W]hen we act or think or talk in the following sorts of ways we take a lot for granted: when we hammer a nail, or order a takeout meal from a restaurant, or conduct a lab experiment, or wonder where to go on vacation, we take the following for granted: there exists a real world that is totally independent of human beings and of what they think or say about it, and statements about objects and states of affairs in that world are true or false depending on whether things in the world really are the way we say they are. So, for example, if in pondering my vacation plans I wonder whether Greece is hotter in the summer than Italy, I simply take it for granted that there exists a real world containing places like Greece and Italy and that they have various temperatures. Furthermore, if I read in a travel book that the average summer temperature in Greece is hotter than in Italy, I know that what the book says will be true if and only if it really is hotter on average in the summer in Greece than in Italy. This is because I take it for granted that such statements are true only if there is something independent of the statement in virtue of which, or because of which, it is true.

[…]These two Background presuppositions have long histories and various famous names. The first, that there is a real world existing independently of us, I like to call “external realism.” “Realism,” because it asserts the existence of the real world, and “external” to distinguish it from other sorts of realism-for example, realism about mathematical objects (mathematical realism) or realism about ethical facts (ethical realism). The second view, that a statement is true if things in the world are the way the statement says they are, and false otherwise, is called “the correspondence theory of truth.” This theory comes in a lot of different versions, but the basic idea is that statements are true if they correspond to, or describe, or fit, how things really are in the world, and false if they do not.

The “correspondence theory of truth” is the view of truth assumed in books of the Bible whose genre is such that that they were intended by the authors to be taken literally, (with allowances for symbolism, figures of speech, metaphors, hyperbole, etc.).

But what about the postmodernists, who seek to deny the objectivity of external reality?

More Searle:

Thinkers who wish to deny the correspondence theory of truth or the referential theory of thought and language typically find it embarrassing to have to concede external realism. Often they would rather not talk about it at all, or they have some more or less subtle reason for rejecting it. In fact, very few thinkers come right out and say that there is no such thing as a real world existing absolutely, objectively, and totally independently of us. Some do. Some come right out and say that the so-called real world is a “social construct.”

What is behind the denial of objective reality, and statements about external reality that are warranted by evidence?

It is not easy to get a fix on what drives contemporary antirealism, but if we had to pick out a thread that runs through the wide variety of arguments, it would be what is sometimes called “perspectivism.” Perspectivism is the idea that our knowledge of reality is never “unmediated,” that it is always mediated by a point of view, by a particular set of predilections, or, worse yet by sinister political motives, such as an allegiance to a political group or ideology. And because we can never have unmediated knowledge of the world, then perhaps there is no real world, or perhaps it is useless to even talk about it, or perhaps it is not even interesting.

Searle is going to refute anti-realism in the rest of the book, but here is his guess at what is motivating the anti-realists:

I have to confess, however, that I think there is a much deeper reason for the persistent appeal of all forms of antirealism, and this has become obvious in the twentieth century: it satisfies a basic urge to power. It just seems too disgusting, somehow, that we should have to be at the mercy of the “real world.” It seems too awful that our representations should have to be answerable to anything but us. This is why people who hold contemporary versions of antirealism and reject the correspondence theory of truth typically sneer at the opposing view. 

[…]I don’t think it is the argument that is actually driving the impulse to deny realism. I think that as a matter of contemporary cultural and intellectual history, the attacks on realism are not driven by arguments, because the arguments are more or less obviously feeble, for reasons I will explain in detail in a moment. Rather, as I suggested earlier, the motivation for denying realism is a kind of will to power, and it manifests itself in a number of ways. In universities, most notably in various humanities disciplines, it is assumed that, if there is no real world, then science is on the same footing as the humanities. They both deal with social constructs, not with independent realities. From this assumption, forms of postmodernism, deconstruction, and so on, are easily developed, having been completely turned loose from the tiresome moorings and constraints of having to confront the real world. If the real world is just an invention-a social construct designed to oppress the marginalized elements of society-then let’s get rid of the real world and construct the world we want. That, I think, is the real driving psychological force behind antirealism at the end of the twentieth century.

Now, I’ll go one step further than Searle.

People, from the Fall, have had the desire to step into the place of God. It’s true that we creatures exist in a universe created and designed by God. But, there is a way to work around the fact that God made the universe and the laws that the universe runs on, including logic, mathematics and natural laws. And that way is to deny logic, mathematics and natural laws. Postmodernists simply deny that there is any way to construct rational arguments and support the premises with evidence from the real world. That way, they imagine, they are free to escape a God-designed world, including a God-designed specification for how they ought to live. The postmoderns deny the reliable methods of knowing about the God-created reality because logic and evidence can be used to point to God’s existence, God’s character, and God’s actions in history.

And that’s why there is this effort to make reality “optional” and perspectival. Everyone can be their own God, and escape any accountability to the real God – the God who is easily discovered through the use of logic and evidence. I believe that this is also behind the rise of atheists, who feign allegiance to logic and science, but then express “skepticism” about the origin of the universe, the fine-tuning of the universe, objective morality, the minimal facts concerning the historical Jesus, and other undeniables.