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Meet some of Obama’s more radical female appointees

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Michelle Malkin’s latest column explains some of the left-wing radical extremist female czars that Obama has appointed.

Environmental czar Carol Browner:

Browner is the neon green bureaucrat who sits on the board of the George Soros-funded, anti-business Center for American Progress and was listed by the Socialist International umbrella group as a member of the “Commission for a Sustainable World Society” until her czar appointment was announced in 2009. A ruthless, power-grabbing regulator since her days in the Clinton administration, Browner has spearheaded the Environmental Protection Agency’s war on carbon, with EPA Secretary Lisa Jackson serving as her front-woman. Their anti-carbon agenda’s job-killing effects are so alarming that several House Democrats have signed on to legislation curtailing the draconian greenhouse gas emissions rules.

You want to talk about “mean”? Browner has plenty of “experience” bullying American business executives. She infamously told auto industry execs last year “to put nothing in writing, ever” regarding secret negotiations she orchestrated on a deal to increase federal Corporate Average Fuel Economy (CAFE) standards. She is salivating at the prospect of ramming through the massive, increasingly unpopular cap-and-tax plan in the lame-duck session. And more recently, she gained hands-on experience telling falsehoods to the American public about the BP oil spill. The independent presidential commission on the disaster criticized her earlier this month for repeatedly misrepresenting the findings of a federal analysis, which she claimed showed that “more than three-quarters of the oil is gone.”

The rest of the article has more on:

  • Jane Lubchenco, Obama’s head of the National Oceanic and Atmospheric Administration and a former high-ranking official at the left-wing Environmental Defense Fund
  • Pro-abortion zealot and Obamacare enforcer Kathleen Sebelius, head of the Department of Health and Human Services
  • Valerie Jarrett (the recruiter of communist and former green czar Van Jones)
  • Anita Dunn (the admirer of Mao Tse-Tung)

Not to mention radically left-wing judges.

And he’s made plenty of radical extremist appointments of males as well – Van Jones, Kevin Jennings, John Holdren, etc.

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How should Christians reconcile their faith with politics?

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My favorite book on Christianity and politics is “Politics According to the Bible“, by Wayne Grudem. Dr. Grudem’s B.A. is from Harvard University and his Ph.D is from Cambridge University, and he is probably the best theologian today. (Except for his horrible Calvinism, but I try to ignore that)

Here’s a book review of Politics According to the Bible from Justin Taylor of Between Two Worlds.

Grudem’s positions are usually conservative:

I support political positions in this book that would be called more “conservative” than “liberal.” That is because of my conclusions about the Bible’s teaching on the role of government and a biblical worldview (see chaps. 3 and 4). It is important to understand that I see these positions as flowing out of the Bible’s teachings rather than positions that I hold prior to, or independently of, those biblical teachings. And I do not hesitate to criticize Republican policies where I differ with them (for instance, in the endorsement of runaway government spending and the continual expansion of the federal government even under conservative Republican presidents). My primary purpose in the book is not to be liberal or conservative, or Democratic or Republican, but to explain a biblical worldview and a biblical perspective on issues of politics, law, and government. (p. 13)

And he recommends that Christians get involved in politics thoughtfully and persuasively:

The “significant influence” view says that Christians should seek to influence civil government according to God’s moral standards and God’s purposes for government as revealed in the Bible (when rightly understood). But while Christians exercise this influence, they must simultaneously insist on protecting freedom of religion for all citizens. In addition, “significant influence” does not mean angry, belligerent, intolerant, judgmental, red-faced, and hate-filled influence, but rather winsome, kind, thoughtful, loving, persuasive influence that is suitable to each circumstance and that always protects the other person’s right to disagree, but that is also uncompromising about the truthfulness and moral goodness of the teachings of God’s Word. (p. 55)

You can find lots of wonderful lectures by Wayne Grudem on politics here. It’s practical Christianity. Christianity… for MEN!

Sometimes I get very annoyed with church… but I never get tired of listening to these lectures every week.

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Study finds that gay parents are more likely to raise gay kids

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A new peer-reviewed study about gay parents raising gay kids in AOL News.

Excerpt:

Walter Schumm knows what he’s about to do is unpopular: publish a study arguing that gay parents are more likely to raise gay children than straight parents. But the Kansas State University family studies professor has a detailed analysis that past almost aggressively ideological researchers never had.

[…]His study on sexual orientation, out next month, says that gay and lesbian parents are far more likely to have children who become gay. “I’m trying to prove that it’s not 100 percent genetic,” Schumm tells AOL News.

His study is a meta-analysis of existing work. First, Schumm extrapolated data from 10 books on gay parenting… [and] skewed his data so that only self-identified gay and lesbian children would be labeled as such.

This is important because sometimes Schumm would come across a passage of children of gay parents who said they were “adamant about not declaring their sexual orientation at all.” These people would be labeled straight, even though the passage’s implication was that they were gay.

Schumm concluded that children of lesbian parents identified themselves as gay 31 percent of the time; children of gay men had gay children 19 percent of the time, and children of a lesbian mother and gay father had at least one gay child 25 percent of the time.

Furthermore, when the study restricted the results so that they included only children in their 20s — presumably after they’d been able to work out any adolescent confusion or experimentation — 58 percent of the children of lesbians called themselves gay, and 33 percent of the children of gay men called themselves gay. (About 5 to 10 percent of the children of straight parents call themselves gay, Schumm says.)

Schumm next went macro, poring over an anthropological study of various cultures’ acceptance of homosexuality. He found that when communities welcome gays and lesbians, “89 percent feature higher rates of homosexual behavior.”

Finally, Schumm looked at the existing academic studies… In all there are 26 such studies. Schumm ran the numbers from them and concluded that, surprisingly, 20 percent of the kids of gay parents were gay themselves. When children only 17 or older were included in the analysis, 28 percent were gay.

Here’s the paper entitled “Children of homosexuals more apt to be homosexuals?“. It appeared in the Journal of Biosocial Science.

Abstract:

Ten narrative studies involving family histories of 262 children of gay fathers and lesbian mothers were evaluated statistically in response to Morrison’s (2007) concerns about Cameron’s (2006) research that had involved three narrative studies. Despite numerous attempts to bias the results in favour of the null hypothesis and allowing for up to 20 (of 63, 32%) coding errors, Cameron’s (2006) hypothesis that gay and lesbian parents would be more likely to have gay, lesbian, bisexual or unsure (of sexual orientation) sons and daughters was confirmed. Percentages of children of gay and lesbian parents who adopted non-heterosexual identities ranged between 16% and 57%, with odds ratios of 1.7 to 12.1, depending on the mix of child and parent genders. Daughters of lesbian mothers were most likely (33% to 57%; odds ratios from 4.5 to 12.1) to report non-heterosexual identities. Data from ethnographic sources and from previous studies on gay and lesbian parenting were re-examined and found to support the hypothesis that social and parental influences may influence the expression of non-heterosexual identities and/or behaviour. Thus, evidence is presented from three different sources, contrary to most previous scientific opinion, even most previous scientific consensus, that suggests intergenerational transfer of sexual orientation can occur at statistically significant and substantial rates, especially for female parents or female children. In some analyses for sons, intergenerational transfer was not significant. Further research is needed with respect to pathways by which intergenerational transfer of sexual orientation may occur. The results confirm an evolving tendency among scholars to cite the possibility of some degree of intergenerational crossover of sexual orientation.

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