Tag Archives: Theology

Why are so many British feminists converting to Islam?

Mary sent me this article a while back about a trend of conversions to Islam by women in the UK.

Here’s an example story:

Women like Kristiane Backer, 43, a London-based former MTV presenter who had led the kind of liberal Western-style life that I yearned for as a teenager, yet who turned her back on it and embraced Islam instead. Her reason? The ‘anything goes’ permissive society that I coveted had proved to be a superficial void.

The turning point for Kristiane came when she met and briefly dated the former Pakistani cricketer and Muslim Imran Khan in 1992 during the height of her career. He took her to Pakistan where she says she was immediately touched by spirituality and the warmth of the people.

Kristiane says: ‘Though our relationship didn’t last, I began to study the Muslim faith and eventually converted. Because of the nature of my job, I’d been out interviewing rock stars, travelling all over the world and following every trend, yet I’d felt empty inside. Now, at last, I had contentment because Islam had given me a purpose in life.’

‘In the West, we are stressed for super­ficial reasons, like what clothes to wear. In Islam, everyone looks to a higher goal. Everything is done to please God. It was a completely different value system.

‘Despite my lifestyle, I felt empty inside and realised how liberating it was to be a Muslim. To follow only one god makes life purer. You are not chasing every fad.

‘I grew up in Germany in a not very religious Protestant family. I drank and I partied, but I realised that we need to behave well now so we have a good after-life. We are responsible for our own actions.’

For a significant amount of women, their first contact with Islam comes from ­dating a Muslim boyfriend. Lynne Ali, 31, from Dagenham in Essex, freely admits to having been ‘a typical white hard-partying teenager’.

She says: ‘I would go out and get drunk with friends, wear tight and revealing clothing and date boys.

‘I also worked part-time as a DJ, so I was really into the club scene. I used to pray a bit as a Christian, but I used God as a sort of doctor, to fix things in my life. If anyone asked, I would’ve said that, generally, I was happy living life in the fast lane.’

But when she met her boyfriend, Zahid, at university, something dramatic happened.

She says: ‘His sister started talking to me about Islam, and it was as if ­everything in my life fitted into place. I think, underneath it all, I must have been searching for something, and I wasn’t feeling fulfilled by my hard-drinking party lifestyle.’

Why is this happening? Why are women in the West choosing Islam? Is it because Islam is tested and found to be true?

I have a hypothesis, but I am open to hearing other ideas. I think that what these women are looking for is not really truth, but community and a system of rules that they can follow in order to feel accepted by the community and to feel less guilty about the mistakes they made in the past. It’s not like they are undertaking some survey of religions and evaluating each one based on logical and evidential criteria. It’s not like they watched debates and listened to multiple sides in conflict. No. It’s that they partied a lot, then felt guilty, then picked a religion with rules about prayer and dress, (easy things they can show off and talk about), that would make their guilt go away. They turned over a new leaf and their new community-approved behavior is giving them acceptance and self-esteem. Truth has nothing to do with their search, and they don’t think that anyone else’s view is “false” either. They have no intention of arguing for their new convictions with other faith communities to see whose view is true. The point of their conversion is NOT to be RIGHT, it’s to FEEL GOOD about themselves after all the bad things they did. Religion is really on the same level as yoga, vegetarianism, recycling or pilades – it’s about subjective experience and feelings not about objective truth.

I identify this phenomenon primarily with women, but many men do it too. I would say something like 70% of women and 30% of men have this subjective approach to religion. This is why I complain about the “feminization” of Christianity. But Biblical Christianity is not feminized – it’s not postmodern, it’s not relativistic and it’s not universalist. We Christians should not want to appeal to the felt needs of people looking for community and self-esteem. We are a community based on truth, not a community based on feelings and needs and emotions. If religion is nothing but community and emotions, then there is nothing special about Jesus. He’s just one flavor – you can choose him if you like him, but if you don’t like him then you aren’t rationally obligated (by arguments and evidence) to choose him. I am appalled some people think of religion this way. It annoys me intensely. They are treating religion as the search for handbag or a new pair of shoes – shopping therapy to assuage guilty feelings.

When I see people choosing their religion like these women, it really causes me to wonder what is really going on in our churches. Is that all we are – a country club where people sing and feel a sense of belonging to a community and that some untested spirit in the sky is taking care of them? I know that the Bible doesn’t sanction a subjective approach to religion, but what if the church gets feminized and just dumps the Bible and focuses on creating tolerant welcoming communities and self-esteem building? Do we really believe that these moral rules are authoritative, and that they reflect God’s character and his design for us – our moral obligations? What if we minimize truth and sin and Hell and just give people a country club where people can discuss the weather, vacations and their kids’ extracurricular activities, and sing songs together, and assuage their guilt over their mispent youths. I am not saying that Christians have to be morally perfect – but maybe we would project seriousness about these matters if we were a little more informed and a little more self-sacrificial.

The question I have is – why don’t Christians make a bigger deal about the importance of truth so they can distinguish Christianity from other religions, and why don’t we do a better job of explaining our moral rules, (e.g. – chastity, pro-life, pro-marriage), with real logic and real evidence? Maybe if we made our Biblical criteria (truth) known, then people who choose Islam would realize that they were just jumping at religions based on their personal preferences, and neglecting to ask which one is true. Maybe then we would have something to offer other than nice buildings, “non-judgmental” (moral relativist) people, and good worship songs that make people have happy feelings. I know that people actually choose churches based on superficial things like whether they like the building or the songs. It makes me sick. It makes me sick to think that atheists are looking at us and thinking that we are all just irrational weaklings mouthing words that we have no reason to believe, and adopting rules in order to feel good about ourselves. Do people in the church have any idea how this looks to outsiders? They’re not stupid. They can tell authentic Christians from fakes.

Frank Turek and Wayne Grudem think you should go vote today!

EVERYONE  PLEASE GO VOTE TODAY! (NOVEMBER 2nd, 2010)

Here’s Frank Turek’s post on Jesus, Christians and politics on the Cross Examined blog.

Excerpt:

I often hear Christians claiming that we ought to just “preach the Gospel” and not get involved in politics.  This is not only a false dilemma; it’s stupid (how’s that for direct?).   If you think “preaching the Gospel” is important like I do, then you ought to think that politics is important too.  Why?  Because politics and law affects your ability to preach the Gospel! If you don’t think so, go to some of the countries I’ve visited—Iran, Saudi Arabia, China.  You can’t legally “preach the Gospel” in those countries—or practice other aspects of your religion freely—because politically they’ve ruled it out.

It’s already happening here. There are several examples where religious freedoms are being usurped by homosexual orthodoxy. This summer a Christian student was removed from Eastern Michigan University’s (a public school) counseling program because, due to her religious convictions, she would not affirm homosexuality to potential clients.  A judge agreed (a similar case is pending in Georgia).  In Massachusetts, Catholic charities closed their adoption agency rather than give children to homosexual couples as the state mandated.  In Ohio, University of Toledo HR Director Crystal Dixon was fired for writing a letter to the editor in her local newspaper that disagreed with homosexual practice.

More violations of religious liberty are on the way from the people currently in charge.  Lesbian activist Chai Feldbaum, who is a recess appointment by President Obama to the EEOC, recently said regarding the inevitable conflict between homosexuality and religious liberty, “I’m having a hard time coming up with any case in which religious liberty should win.” So much for tolerance.  The people who say they’re fighting for tolerance are the most intolerant, totalitarian people in politics.

Getting involved in politics is necessary if for no other reason to protect your religious liberty, and the liberties of us all.  So if you’re a Christian, follow the example of Christ—call out hypocrites and fools, and vote them out on Tuesday!

Religious liberty is my top priority and my core value. You can’t preach the gospel without religious liberty – so don’t just stand there and watch it slip away! Get out there and vote! The right to evangelize and discuss Christianity in public is already under attack in places like Canada and the UK! Don’t think that it can’t happen here – it can! Today is the day that you defend the gospel by defending your right to even talk about the gospel in public without having to worry that someone will censor or sue you for offending them. Get out there and vote for your liberty!

Wayne Grudem also encourages you to vote

Should Christian beliefs impact politics?

Do pastors have the right to speak from the pulpit about political, social or cultural issues?

What about the so-called “separation of church and state”?

You can find out more about Grudem’s new book here – it’s a 50+ page excerpt from the book! I’ve got my copy! And you can listen to podcasts from his Sunday School class here.

Frank Pastore thinks that politics flows from theological convictions

Frank Pastore has a Christian radio show on KKLA in Los Angeles.

Here is his post on Crosswalk.com about Christians and politics – specifically, he is responding to critics who say that he should not talk so much about politics on his Christian radio show, and that he should especially not argue about politics.

Excerpt:

Perhaps many Christians believe these things because they don’t understand politics is really an exercise of theology applied—one way we love our neighbors as ourselves. Our political and social policies should grow out of our theology, not vice versa. We are not to reverse engineer our theology based upon our political and social agendas. Our faith is foundational to everything else. For Christians, theology creates and shapes our approach to politics; for non-Christians, politics creates and shapes their approach to theology—or at least their worldview.

A Christian becomes too political when their politics is no longer rooted in their theology, when their faith becomes merely peripheral and unnecessary to their political agenda, rather than the one thing that is fundamental and essential.

How we vote to spend our tax dollars, what economic and social policies we hope to advance through votes for particular candidates, and what domestic and foreign policies we hope our government advances—these things are the applications of the values rooted in our Christian worldview.

Just as how I choose to invest my time and treasure is the best expression of whether I’m living out my Christian values, so too what the government spends money on and what policy preferences it pursues is the best expression of our true American values.

The best way for me to love my neighbor is through those things I choose to do personally. The second best way is through votes for candidates who support policies that I believe will promote the common good. Thus, I am political because I am loving, and I am loving because I am Christian. Therefore, I should argue—albeit in a God-glorifying manner—about politics.

Get out there and vote, people! And make all your friends and family vote, too!

Related posts

Greg Koukl lists 6 things you have to believe to be a Christian

Here is the article on the Stand to Reason web site.

Excerpt:

The six essential doctrines would be: the Trinity, the deity and humanity of Christ, the bodily resurrection, man’s fallenness and guilt, salvation by grace through faith by the substitutionary atonement of Jesus Christ, and belief that Jesus is the Messiah. And you have a seventh doctrine that strikes me as a functional necessity, that is the ultimate authority of Scripture without which none of the other truths can be affirmed or asserted with confidence.

By the way, it’s really important that people know these doctrines because many Christians are quite kind-hearted and they end up not being very careful about drawing distinctions between truth and falsity because they don’t want to disagree. I understand that. But if you were really kind-hearted then you would be honest and straight-forward with people about the demands of the gospel on their lives. The demand of the gospel is that you believe particular things to be true. It’s not just a matter of mere belief, as if these are just some incidental details of theology that you might happen to be mistaken about. And if you just happen to be mistaken, why should you go to hell because of that?

You don’t go to hell because you just happen to mistake a doctrine. You go to hell because you have broken God’s law. It is very critical to understand that. God only judges guilty people. People get judged by God not because they mess up on their theology but because they are guilty. People who are guilty get condemned. That’s it. There is a way to get around that but you’ve to know a couple of particular things that are true before you can take advantage of the forgiveness God offers. That’s where the essential doctrines come in.

He’s writing from a Calvinist perspective, which I don’t entirely agree with. But I don’t see anything wrong in that minimal list. I get very annoyed with theologians who are not philosophically trained and good at apologetics. You can trust Greg, he has to argue about these things all the time, so he isn’t stuck in a bubble like most pastors and ministers.

By the way, I’ve met him several times, and I’ve chastised him about his Calvinism all the way through the standard rebuttals and objections, so don’t e-mail him and chastise him again, because I’ve already done it, and thoroughly.