Tag Archives: Origins

Polemics

Theistic evolutionists and the two-platoon strategy

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What should we make of theistic evolutionists telling us that you can believe in God, while still knowing that matter, law and chance explain the full development of all of life?

Consider this quotation from Phillip E. Johnson.

Quote:

The National Academy’s way of dealing with the religious implications of evolution is akin to the two-platoon system in American football. When the leading figures of evolutionary science feel free to say what they really believe, writers such as Edward O. Wilson, Richard Dawkins, Daniel Dennett, Carl Sagan, Steven Pinker, Stephen Jay Gould, Richard Lewontin and others state the “God is dead” thesis aggressively, invoking the authority of science to silence any theistic protest. That is the offensive platoon, and the National Academy never raises any objection to its promoting this worldview.

At other times, however, the scientific elite has to protect the teaching of the “fact of evolution” from objections by religious conservatives who know what the offensive platoon is saying and who argue that the science educators are insinuating a worldview that goes far beyond the data. When the objectors are too numerous or influential to be ignored, the defensive platoon takes the field. That is when we read those spin-doctored reassurances saying that many scientists are religious (in some sense), that science does not claim to have proved that God does not exist (but merely that he does not affect the natural world), and that science and religion are separate realms which should never be mixed (unless it is the materialists who are doing the mixing). Once the defensive platoon has done its job it leaves the field, and the offensive platoon goes right back to telling the public that science has shown that “God” is permanently out of business. (The Wedge of Truth, IVP 2000, pp. 88-89).

So what naturalistic scientists believe is that God didn’t do anything to create the diversity of life – that nature does all of its own creating. In fact, it doesn’t matter if the best naturalistic explanation is improbable or implausible – scientists must bitterly cling to materialistic explanations of natural phenomena.

The problem for these scientists is that they are taxpayer-funded, and religious people don’t like paying to have scientists shoehorn reality into a pre-supposed naturalistic framework. Sometimes, religious people get annoyed about being told that sparking gases can create functional proteins. And sometimes, religious people get annoyed about being told that the universe oscillates eternally despite observations that falsify that speculative theory. And sometimes, religious people get annoyed about being told that there are as yet undiscovered fossilized precusors to the Cambrian era fossils.

Naturalists think that opposition to these lame naturalistic theories only ever be religiously-motivated. They cannot accept that people might question their naturalistic just-so stories on scientific grounds. So what do the naturalists do when faced with scientifically-motivated dissent that they think is religiously motivated? Well, they trot out “religious” scientists. These “religious” scientists claim to have a deep personal faith in God, and a belief in miracles. But these religious scientists believe that what actually happened is that law, matter and chance did all the creating of life. This is the “second platoon”. They are sent out to mislead the public by talking about their personal faith, and what God could and couldn’t do, and how evolutionists can believe in God without any evidence of intelligent causes in the history of life. The one question they most want to avoid is whether science, done in the ordinary naturalistic way, can discover evidence of intelligent agency in the history of the development of life.

Now, take a look at this article by Jay Richards. He cites some theistic evolutionists.

Excerpt:

Biologist Ken Miller:

For his part, [Ken] Miller, a biologist, has no qualms about telling us what God would do: “And in Catholicism, he said, God wouldn’t micromanage that way. ‘Surely he can set things up without having to violate his own laws.'”

I am unaware of any tenet of Catholic theology that requires God not to micromanage. It is, however, a tenet of deism.

Got that? What really happened is that God didn’t do anything. How does he know that? From the science? No. Because he assumes naturalism. Oh, it’s true that he says that God is lurking somewhere behind the material processes that created life. But God’s agency is undetectable by the methods of science. And he is hoping that you will accept his subjective pious God-talk as proof that a fundamentally atheistic reality is somehow reconcilable with a robust conception of theism.

More from Richards:

Then we get Stephen Barr offering his private definition of “chance.”

It is possible to believe simultaneously in a world that is shaped by chance and one following a divine plan. “God is in charge and there’s a lot of accident,” said Barr, also a Catholic. “It’s all part of a plan. . . . God may have known where every molecule was going to move.”

What does Barr really believe? He believes that what science shows is that nature created life without any interference by an intelligent agent. Barr then offers believers his subjective pious God-talk to reassure them that evolution is compatible with religion. He has a personal belief – NOT BASED ON SCIENCE – that the material processes that created all of life are “all part of a plan”. He cannot demonstrate that from science – it’s his faith commitment. And more speculations: “God may have known…”. He can’t demonstrate that God did know anything from science. He is just offering a personal opinion about what God “could have” done. The purpose of these subjective opinions is to appease those who ask questions about what natural mechanisms can really create. Can natural causes really account for the development of functional proteins? Never mind that – look at my shiny spiritual-sounding testimony!

That’s theistic evolution. What really happened is that no intelligent causes are needed to explain life. What they say is “God could” and “God might” and “I believe” and “I attend this church” and “I received a Christian award” and “I believe in miracles too”. None of these religious opinions and speculations are scientifically knowable – they are just opinions, speculations and biographical trivia. Atheists and theistic evolutions agree on what science shows about the diversity of life – intelligent causes didn’t do anything.

The quickest way to disarm a theistic evolutionist is to refuse to talk about religion or God, and to ask them to show you the naturalistic explanation of the Big Bang. And the naturalistic explanation of the fine-tuning. And the naturalistic explanation of the origin of life. And the naturalistic explanation of the Cambrian explosion. And so on. Focus on the science – don’t let them turn the conversation to their personal beliefs, or to the Bible, or to religion, or to philosophy. Ask them what they can show in the lab. If naturalistic mechanisms can do all the creating they say it can do, let’s see the demonstration in the lab.

Commentary

Can evolutionary biologists be objective about evolution?

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From Evolution News, and article by Casey Luskin.

Excerpt:

What I am suggesting is that the public packaging of Darwinian theory has become intensely political, and that would-be critics face certain pressures.

But don’t take my word for it. Listen to what evolutionists themselves are saying.

Consider the words of philosopher Jerry Fodor and cognitive scientist Massimo Piattelli-Palmarini in their book What Darwin Got Wrong:

We’ve been told by more than one of our colleagues that, even if Darwin was substantially wrong to claim that natural selection is the mechanism of evolution, nonetheless we shouldn’t say so. Not, anyhow, in public. To do that is, however inadvertently, to align oneself with the Forces of Darkness, whose goal is to bring Science into disrepute.

(Jerry Fodor and Massimo Piattelli-Palmarini, What Darwin God Wrong, p. xx (Farrar, Straus and Giroux, 2010)

Likewise, theoretical biologist Günter Thieβen wrote in Theory in Biosciences:

It is dangerous to raise attention to the fact that there is no satisfying explanation for macroevolution. One easily becomes a target of orthodox evolutionary biology and a false friend of proponents of non-scientific concepts.

(Günter Theißen, “The Proper Place of Hopeful Monsters in Evolutionary Biology,” Theory in Biosciences, Vol. 124: 349-369 (2006).)

Again, philosopher and biologist John Dupré writes in American Scientist:

The enduring debates with creationists have also undoubtedly tended to discourage admission that major conceptual issues about evolution remain unresolved.

(John Dupré, “The Conditions for Existence,” American Scientist)

Such words are not harbingers of some kind of a mass conspiracy to hide problems with evolution from the public. No such conspiracy exists. But they do show evidence of the hyper-political nature of this debate, where scientists feel political pressure to avoid lending credence to those they call “creationists.”

It’s important to point that what materialists mean by “science” is presuming materialism and then carrying on a charade of investigating the world and discovering that materialism did it. They can’t be open to agent causation, because their religion doesn’t allow it.

Give me that old-time religion
Give me that old-time religion

Imagine a materialist CIO who thought that code was written by large numbers of monkeys pounding at keyboards instead of by engineers. He would be firing all the software engineers and replacing them with monkeys in order to generate better code. And he would call this method of generating new code “science”. It’s the scientific way of generating new information, he would say, and using software engineers to generate new code isn’t “science”. It’s what he learned at UC Berkeley and UW Madison! His professors of biology swear that it is true!

It seems to me that there are incentives in place that make it impossible for Darwinists to discuss their materialistic religion honestly. They feel pressured to distort the evidence in the public square, and there are political pressures on them to distort the evidence in order to avoid being censured by their employers and colleagues. When questions about the evidence for Darwinism come up, they have to rally around their religion and chant the creeds that comfort them. There can be no questioning of their faith in the presupposition of materialism.

Polemics

Is the argument for intelligent design based on ignorance?

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From Uncommon Descent. (IC = irreducible complexity, FSCI = functional specific complex information)

Excerpt:

First, ID is not, as its opponents suggest, a purely negative argument that material forces are insufficient to account for IC and FSCI.  At its root ID is an abductive conclusion (i.e., inference to best explanation) concerning the data.  This conclusion may be stated in summary as follows:

1.  Living things display IC and FSCI.

2.  Material forces have never been shown to produce IC and FSCI.

3.  Intelligent agents routinely produce IC and FSCI.

4.  Therefore, based on the evidence that we have in front of us, the best explanation for the presence of IC and FSCI in living things is that they are the result of acts of an intelligent agent.

The second reason the “argument from ignorance” objection fails is that the naysayers’ assertion that ID depends on an “absence of evidence” is simply false.  In fact, ID rests on evidence of absence.  In his Introduction to Logic Irving Marmer Copi writes of evidence of absence as follows:

In some circumstances it can be safely assumed that if a certain event had occurred, evidence of it could be discovered by qualified investigators. In such circumstances it is perfectly reasonable to take the absence of proof of its occurrence as positive proof of its non-occurrence.

How does this apply to the Neo-Darwinian claim that undirected material forces can produce IC and FSCI?  Charles Darwin published Origin of Species in 1859.  In the 152 years since that time literally tens of thousands of highly qualified investigators have worked feverishly attempting to demonstrate that undirected material forces can produce IC and FSCI.  They have failed utterly.

Has there been a reasonable investigation by qualified investigators?  By any fair measure there has been.  Has that 152 year-long investigation shown how undirected material forces can account for IC or FSCI?  It has not.

Therefore, simple logic dictates that “it is perfectly reasonable to take the absence of proof” that undirected material forces can account for IC and FSCI as “positive proof of its non-occurrence.”

The argument from intelligent design is based on what we know. The hope that biological information has a naturalistic cause is based on what we don’t know. As science progresses, the evidence for intelligent causes in biology becomes more clear.

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