Tag Archives: Morality

Dennis Prager explains the conflict between parents and the state

The article talks about how the power of the state is bounded by 1) traditional religion and 2) parental authority in the family.

Excerpt:

The second most powerful obstacle to the state and government assuming primary authority is parents.

It was no meaningless phrase when baby boomers on the left declared, “Never trust anyone over 30.” Who was over 30? First and foremost, their parents.

As with religion, the further left the state or ideology, the more it seeks to undermine parental authority. In the Soviet Union, Komsomol, the Soviet Youth League substituted for parents. Mao, too, did what he could to destroy the family’s authority. Although no way comparable to Stalin or Mao, the American and European left also seek to undermine parental authority.

The battle over parental notification in the case of abortion is primarily about parental authority.

The battle over sex education in schools is largely about that, too — who gets to teach youth about sexuality and homosexuality? Parents or schools (i.e., the state)?

The battle over school vouchers is in large measure also a battle over governmental authority versus parental authority. Who gets to choose where one’s child attends school — the state or the parent? The battle over who gets to actually educate our children has already been lost to the state in the vast majority of cases. It is why the left is so uncomfortable with home schooling — parents, not the state, get to teach children.

As the late James O. Freedman, former president of Dartmouth University, said in a commencement address in 2002, the purpose of a college education is “to question your father’s values.”

Just as the left has substituted the authority of the state for the authority of God, it has substituted the authority of the state for that of parents. And just as God has been reduced to a non-judging, non-disciplining pal, so, too, the left wants parents to become non-judging, non-disciplining pals of their children.

In a nutshell, the left wants to have ever-expanding authority over people’s lives through ever-expanding governmental powers. It does so because it regards itself as more enlightened than others. Others are either enemies (the right) or unenlightened masses. It is elected by demonizing its enemies and doling out money and jobs to the masses.

I find that the expanding intrusion of the secular state into the family (via the schools) is very frustrating. I am concerned that the state will turn my children against me using my tax dollars. And the worst part is that if my children reject Judeo-Christian values, then they would actually be hurting themselves, and imposing social costs (e.g. – health care costs, etc.), on the rest of society. I think it would hurt me a lot to take so much trouble to have and raise children and then to see them become immoral, self-destructive and ungrateful to their parents.

How psychology medicalizes character flaws to remove personal responsibility

Story from Town Hall from moderate conservative George Will. (H/T Muddling Towards Maturity)

Excerpt:

The fourth edition of the Diagnostic and Statistical Manual of Mental Disorders (DSM), psychiatry’s encyclopedia of supposed mental “disorders,” is being revised. The 16 years since the last revision evidently were prolific in producing new afflictions. The revision may aggravate the confusion of moral categories.

[…]This DSM defines as “personality disorders” attributes that once were considered character flaws. “Antisocial personality disorder” is “a pervasive pattern of disregard for … the rights of others … callous, cynical … an inflated and arrogant self-appraisal.” “Histrionic personality disorder” is “excessive emotionality and attention-seeking.” “Narcissistic personality disorder” involves “grandiosity, need for admiration … boastful and pretentious.” And so on.

If every character blemish or emotional turbulence is a “disorder” akin to a physical disability, legal accommodations are mandatory. Under federal law, “disabilities” include any “mental impairment that substantially limits one or more major life activities”; “mental impairments” include “emotional or mental illness.” So there might be a legal entitlement to be a jerk.

[…]Furthermore, intellectual chaos can result from medicalizing the assessment of character. Today’s therapeutic ethos, which celebrates curing and disparages judging, expresses the liberal disposition to assume that crime and other problematic behaviors reflect social or biological causation. While this absolves the individual of responsibility, it also strips the individual of personhood, and moral dignity.

James Q. Wilson, America’s pre-eminent social scientist, has noted how “abuse excuse” threatens the legal system and society’s moral equilibrium. Writing in National Affairs quarterly (“The Future of Blame”), Wilson notes that genetics and neuroscience seem to suggest that self-control is more attenuated — perhaps to the vanishing point — than our legal and ethical traditions assume.

Related to our recent discussions about personal responsibility and blaming others.

Is moral relativism compatible with Christianity?

Article from the American Thinker.

Excerpt:

There are many doctrinal differences among the denominations, and good people could debate them ad nauseam and still not settle every one. Yet if anything is central to Christianity, it’s the belief that Truth is spelled with a capital “T” — that it is absolute, universal, and eternal. And also central is a corollary of this belief: that there is an absolute, universal, and eternal answer to every moral question; that right and wrong are not a matter of opinion, and that they don’t change from time to time and place to place (although the perception of them certainly can. Ergo, swords lopping off heads.).

In fact, understand that moral relativism does nothing less than render the foundational act of Christianity, the sacrifice on the cross, incomprehensible. Why? Simply because Jesus died for our sins, and this presupposes that sin exists. However, if what we call morality is simply opinion, then there can be no such thing as sin.

[…]Now we come to why this piece isn’t just for Christians. The concept of Absolute Truth lies at the heart of Judaism, Islam, and, in fact, philosophy itself. Why philosophy? Because, properly defined, philosophy is the search for Truth. Now, some — including many philosophy professors — would dispute this, but they not only are babies in philosophy, but they also have adopted the endeavor of a madman: searching while claiming there is nothing to find.

If there is no Truth and only opinion, then there are no answers to be found. But then why ask questions?

[…]Of course, it’s tempting to embrace religious-equivalency doctrine in a multi-religious society because it’s thought that it enables us to get along. Like two little boys in a schoolyard who each agree to relinquish any claim that his daddy can beat up the other’s, we make the following unwritten pact: “I won’t say my faith is better than yours if you don’t say your faith is better than mine. Deal?” And it does work. Only then there is not only no reason to fight about religion, there is no reason to even discuss it. There is, in fact, no reason to even adopt it. That is, unless it somehow makes you feel good. But adherence to the principle “Do whatever feels good” is a pathway to something. It’s called sin.

Through his embrace of relativism, modern man has made Christianity incomprehensible. He has made philosophy incomprehensible. He has, in fact, made civilization itself incomprehensible. For if there is no right or wrong, then civilization can be no better than barbarism.

Something to think about when you feel pressured to say that morality is relative and truth is relative.