Tag Archives: Moral Relativism

Human Rights Campaign leaks list of pro-marriage donors and their addresses

Here are the facts from the National Organization for Marriage.

Excerpt:

The National Organization for Marriage (NOM), today demanded a federal investigation of the Human Rights Campaign (HRC) and the Internal Revenue Service (IRS) to determine who was responsible for releasing NOM’s confidential federal tax return information to the Huffington Post. Last week the publication posted a copy of NOM’s federal tax return for 2008 (Form 990—Schedule B) listing its major donors, which is a confidential document filed only with the IRS. The tax return listed the names and addresses of dozens of NOM’s major donors in 2008. All of this information is submitted to the IRS on a confidential basis and is not available for lawful public disclosure.

And the latest from the National Organization for Marriage.

Excerpt:

The National Organization for Marriage (NOM) today released documents showing that their confidential U.S. tax return containing private donor information came directly from the Internal Revenue Service and was provided to NOM’s political opponents, the Human Rights Campaign (HRC). Joe Solmonese, president of the HRC, is a national co-chair of President Obama’s reelection campaign.

“The American people are entitled to know how a confidential tax return containing private donor information filed exclusively with the Internal Revenue Service has been given to our political opponents whose leader also happens to be co-chairing President Obama’s reelection committee,” said NOM President Brian Brown. “It is shocking that a political ally of President Obama’s would come to possess and then publicly release a confidential tax return that came directly from the Internal Revenue Service. We demand to know who is responsible for this criminal act and what the Administration is going to do to get to the bottom of it.”

On March 30, 2012, the Huffington Post published NOM’s confidential 2008 tax return filed with the IRS, which it said came from the Human Rights Campaign. The HRC has said on its own site the documents came from a “whistleblower.” However, NOM has determined that the documents came directly from the Internal Revenue Service.

What does it mean that the names of pro-marriage donors are now in the hands of pro-gay-marriage groups, via the Obama administration’s IRS?

What did some gay activists do to Proposition 8 donors?

Here’s what happened to pro-marriage donors in California.

Excerpt:

Gay rights supporters, dressed in pink and black, stormed a Lansing, Mich., church during its services Nov. 9 throwing condoms, pulling the fire alarm and yelling such things as “It’s okay to be gay” and “Jesus was a homo.”

One media account said two lesbians then went to the pulpit at Mount Hope Church where they began making out in front of the congregants, which included children.

Police were called and the demonstration, sponsored by a group called Bash Back, ceased. The group is described as pro-homosexual and pro-anarchist. The group’s blog promoted its actions saying it was “targeting a well known anti-queer, anti-choice, radical right-wing establishment.”

[…]The incident is one of dozens reported in California and across the country in the aftermath of the passage of Proposition 8, which has prompted passionate protests nationwide. In California, cases of violence were reported even before the election. Post-election, the Mormon church has been a major target because its members donated millions to the cause.

Catholics, including the Knights of Columbus, have also been targeted for their support.

[…]Mormon temples in Los Angeles and Salt Lake City, as well as the Knights of Columbus headquarters in New Haven, Conn., were sent suspicious looking white powder, reminiscent of the 2001 anthrax attacks and scares.

At least eight Mormon buildings in Salt Lake have been vandalized with spray-painted epithets criticizing the church’s support of Proposition 8.

A group of young Christians with the Justice House of Prayer— meeting on a sidewalk for their weekly prayer session in San Francisco’s Castro district—had to be escorted out of the area by police, some in riot gear, as an angry mob turned on them shouting, “Shame on You,” blowing whistles and screaming profanities.

Marjorie Christoffersen, daughter of the owners of the Los Angeles restaurant El Coyote, left town after hundreds of protesters targeted her parent’s eatery because she made a personal $100 contribution to the Yes on 8 fund. Police in riot gear were called to restore order. Gay rights activists also began a campaign to post negative restaurant reviews online. The restaurant employs several gays and lesbians who said they were taken aback by the protests.

A Palm Springs news crew captured an unruly protest group ripping an oversized cross from a woman’s hands and then stomping on it. A reporter trying to interview the woman, Phyllis Burgess, about the incident had to move the woman to safety as the crowd encircled them while shouting.

Numerous blog sites reported that gay African-American men were the subject of racial slurs while trying to join the crowd in an anti-Proposition 8 protest. The men were targeted because exit polls showed a large amount of African-Americans supported Proposition 8. In one case a black man was warned to stay out of West Hollywood “if they knew what was best for them.”

The artistic director of a Sacramento theater was forced to resign his post after donors, ticket holders and others protested outside the theater because the man, Scott Eckern, a 25-year employee of the venue donated $1,000 in his personal money to the Yes on 8 campaign. In a separate case reported at press time, the director for the Los Angeles Film Festival resigned under pressure from gay activists for donating $1,500 to Yes on 8. Richard Raddon, who tried unsuccessfully to resign several days earlier but was blocked by his supportive festival board, resubmitted his resignation when the berating calls and e-mails failed to cease.

[…]A Carlsbad man was arrested Nov. 3 for punching two elderly neighbors in the face after they confronted him about trespassing on their property to place a No on 8 sign in front of their Yes on 8 sign.

On election morning, a Carlsbad jogger was also attacked and bitten by a dog when he tried to stop two men from stealing a Yes on 8 sign. Several weeks ago police in that same city arrested at least two people for stealing Yes on 8 signs.

In Fresno, a prominent pastor, who had campaigned publicly for Proposition 8, received credible death threats that also targeted the mayor, another traditional marriage supporter. The threats were deemed credible enough for the police department to assign officers to protect the men. The church was also targeted for vandalism.

In Modesto, a Protect Marriage volunteer received 16 stitches under his eye after a man tried to steal his Yes on 8 signs outside a local church where he was waiting to distribute them after Mass.

A week before the election, a San Jose couple, who posted a Yes on 8 sign in their front lawn, discovered that someone spray-painted “No on 8” on their car, their garage and the garage of their neighbor.

Also in San Jose, vandals painted the back window of an SUV with the words “Bigot Live Here,” with an arrow pointing to a house boasting a Yes on 8 sign.

In other areas of the state, cars were keyed, signs defaced and a block was thrown through the window of an elderly couple who displayed a Yes on 8 sign in their yard.

But what about this “Human Rights Campaign” organization that sent the leaked list of donors to the Huffington Post for publication?

The Human Rights Campaign organization

You may have seen a logo on car bumpers that feature a yellow equal sign on a purple background. That logo is the logo of the Human Rights Campaign, which opposes traditional marriage. They also believe in firing people who support traditional marriage, as we shall see below.

Here is an example of what the Human Rights Campaign does to people who support traditional marriage.

Excerpt:

Larry Grard admits he had “a lapse in judgment.” But Grard – who’s been a reporter for thirty-five years, the last eighteen of them at the Morning Sentinel in Waterville – says the e-mail he sent from his personal account to a national gay rights group shouldn’t have been grounds for his dismissal.

Grard was fired by Bill Thompson, editor of the Sentinel and its sister paper the Kennebec Journal in Augusta, shortly after the Nov. 3 election in which Maine voters repealed a same-sex marriage law approved by the Legislature. Grard said he arrived at work the morning after the vote to find an e-mailed press release from the Human Rights Campaign in Washington, D.C., that blamed the outcome of the balloting on hatred of gays.

Grard, who said he’d gotten no sleep the night before, used his own e-mail to send a response. “They said the Yes-on-1 people were haters. I’m a Christian. I take offense at that,” he said. “I e-mailed them back and said basically, ‘We’re not the ones doing the hating. You’re the ones doing the hating.’

“I sent the same message in his face he sent in mine.”

Grard thought his response was anonymous, but it turned out to be anything but. One week later, he was summoned to Thompson’s office. He was told that Trevor Thomas, deputy communications director of the Human Rights Campaign, had Googled his name, discovered he was a reporter, and was demanding Grard be fired. According to Grard, Thompson said, “There’s no wiggle room.”

He was immediately dismissed.

[…]The week after Grard was fired, he said, his wife, Lisa, who wrote a biweekly food column for the Sentinel as a freelancer, received an e-mail informing her that her work would no longer be needed.

Is this some sort of poorly-funded, fringe organization like Earth First! or the Animal Liberation Front? Actually, despite the radical actions I described above, they are well-funded by mainstream corporations, who apparently endorse such tactics as normal and acceptable.

Companies that support the Human Rights Campaign

I found a list of companies on the Human Rights Campaign web site that are also strongly oppose traditional marriage.

Platinum Partners:

  • American Airlines
  • Citi
  • Microsoft
  • Nationwide Insurance
  • VPI Pet Insurance

Gold Partners:

  • Bank of America
  • Deloitte
  • Ernst & Young LLP
  • Lexus
  • Mitchell Gold + Bob Williams
  • Prudential

Silver Partners:

  • Beaulieu Vineyard
  • BP
  • Caesars Entertainment
  • Chevron
  • Google
  • MGM Mirage
  • Nike

Bronze Partners:

  • Chase
  • Cox Enterprises
  • Cunard
  • Dell
  • Goldman Sachs
  • IBM
  • Macy’s Inc.
  • MetLife
  • Morgan Stanley
  • Orbitz
  • Paul Hastings
  • PwC
  • Replacements, Ltd.
  • Shell
  • Starbucks
  • Toronto-Dominion (TD) Bank
  • Tylenol PM

And you can find the full listing of companies that promote discrimination against traditional marriage on the Human Rights Campaign web site. I noticed that they have about 1 million people who like them on Facebook and 85 thousand Twitter followers.

Lay Christians less likely than pastors to hold to exclusive salvation

J Warner Wallace of Please Convince Me tweeted this alarming news on Friday.

Excerpt:

Nearly eight in 10 Protestant pastors strongly disagree that eternal life can be obtained through religions other than Christianity in a new survey.

The survey, conducted by LifeWay Research, of 1,000 Protestant pastors asked respondents for their reaction to the statement, “If a person is sincerely seeking God, he/she can obtain eternal life through religions other than Christianity.” A full 77 percent of pastors strongly disagreed while 7 percent somewhat disagreed. Another 7 percent somewhat agreed, 5 percent strongly agreed and 3 percent were not sure.

[…]Pastors’ beliefs regarding the exclusivity of Christianity differ from those of their parishioners, according to a new study conducted for the upcoming book “Transformational Discipleship” by Eric Geiger, Michael Kelly and Philip Nation. When presented with the same statement, just 48 percent of adults who attend a Protestant church once a month or more disagreed strongly and 9 percent disagreed somewhat. A total of 26 percent agreed, including 13 percent who agreed strongly and 13 percent who agreed somewhat. Sixteen percent indicated that they neither agreed nor disagreed.

“One fact is clear: pastors are less universalistic than their church members,” Stetzer said. “A few heads nodding or an occasional ‘Amen’ does not indicate everyone believes Christianity is the only way. Church leaders will never know where their congregation stands unless they ask.”

According to the survey of pastors, those in large cities are more likely to believe that other religions lead to eternal life than their counterparts in other settings. Eleven percent of pastors in large cities strongly agreed. In comparison, 4 percent of pastors in small cities, 4 percent in the suburbs and 3 percent in rural areas feel the same.

Pastors identifying themselves as evangelical are less universalistic than those self-identifying as mainline. Compared with mainline pastors, evangelicals are:

  • Less likely to strongly agree that other religions can lead to eternal life (evangelical pastors, 2 percent; mainline pastors, 11 percent).
  • More likely to strongly disagree (85 percent to 57 percent).

I’ve written about how people who do not think that Christianity is true are more likely to think that religion is really about happy feelings, community and being a good person, especially when confronted by nice people doing nice things in other religions. The further a person gets from truth and apologetics, the more likely their theology is going to degrade into people-pleasing. That’s why apologetics is so important.

It’s much easier to say to a person “you are not saved” when you know enough to ask them “did the universe have a beginning?” and “was Jesus crucified?”. When they answer no to both questions, you take the religion question out of the realm of community, happiness and good deeds, and put it in the realm of truth. It is much easier to see why God would separate away from someone who doesn’t care enough about HIM (not other people, but HIM) that they would spend the time to study cosmology and history, etc. in order to form true beliefs.

As an evangelical Christian, it’s easy for me to believe that non-Christians will not be saved. I ask them questions, I find that they have beliefs that are obviously false. Then, when I propose that they do some studying, they tell me they won’t because religion is about being happy and being liked by your family and friends. When you understand salvation as being about truth, it’s very easy to understand why refusing to study religion to see what is and isn’t true isn’t just another flavor of ice cream – it’s sinful. It’s rebelling against God. It’s telling God “I don’t value you enough to know if you are really there and what you are really like”. And God isn’t obligated to spend eternity with people who don’t want him and who don’t want to know him.

People like Rob Bell and Brian Maclaren and Dan Barker start their drift away from orthodoxy by caring more about the people around them than the Person above them. A relationship with God is not the same as happy feelings and popularity. A relationship with God is work and being unpopular. That’s everywhere in the Bible, too. Followers of Judaism and Christianity are always taking the heat for sticking up for God. Nobody likes them except God. They perform for an audience of One, and they don’t care whether anyone approves or not. We need to get that back in the church. We need to get apologetics back in the church. Nobody feels guilty about telling someone who thinks that eating chocolate will prevent cavities. That’s what evangelism is – you tell the truth, graciously. If people get offended, that’s no reason to change your message.

I wrote a post before showing how to falsify a religion using science or history. We need to be comfortable doing that.

Who are you to judge? Answering the challenge of moral relativism

Brett Kunkle explains. (H/T Apologetics 315)

Excerpt:

So how should Christians think about judging?  First, we must ask what one means by “judge.”  The dictionary distinguishes several definitions.  To judge can mean to pass legal judgment, like a judge sentencing a criminal at the conclusion of a courtroom trial.  Nothing wrong with this kind of judging.

To judge can also mean to form an opinion or conclusion about someone or something.  These are assessments or evaluations.  A coach judges the skill level of a player trying to make the team.  A mom judges the nutritional value of food she serves her family.  A plumber judges a clogged sink to fix it.  Such judgments or assessments are made all the time, everyday.  Again, nothing wrong with this kind of judging.

But Jesus definitely suggests some sort of judging is wrong, so what was He talking about?  Well, if you really want to know, never read a Bible verse.  To determine the meaning of a single verse, you must read the surrounding verses.  Context is king.  When we look at the rest of Matthew 7, we actually discover Jesus doing the very thing most Christians think He has forbidden.

In verse 6, He warns, “Do not give what is holy to dogs, and do not throw your pearls before swine…”  He calls out “false prophets” (v. 15) and says there will come a day when he will say to some, “depart from me, you who practice lawlessness” (v. 23).  Ouch, those are harsh moral judgments.  So clearly, not all judging is out-of-bounds for Jesus.

The context makes clear Jesus is after a particular kind of judgment:

For in the way you judge, you will be judged; and by your standard of measure, it will be measured to you.  Why do you look at the speck that is in your brother’s eye, but do not notice the log that is in your own eye?  Or how can you say to your brother, “Let me take the speck out of your eye,” and behold, the log is in your own eye?  You hypocrite, first take the log out of your own eye, and then you will see clearly to take the speck out of your brother’s eye (vv. 2-5).

When Jesus warns “do not judge,” He doesn’t mean we should never assess moral behavior.  Rather, he warns against self-righteous and hypocritical judgments.  When you judge, take the log out of your own eye first.  This is something we Christians need to work on.  But notice that Jesus is not saying it is never right to judge, He is explaining how we are to judge rightly.

Now I don’t see why everyone seems to be so proud of not judging these days. I love to make moral judgments. My moral judgments aren’t arbitrary. I’m not trying to force anyone to agree with me if they don’t want to. But I do like to set out moral boundaries and then explain with evidence why those boundaries are there. And those boundaries are not arbitrary, they are there to protect myself and others from harm. It’s wrong to tell people that it’s fine for them to do whatever they want in order to feel “happy”. It is often in the pursuit of happiness that people break the rules and then cause the most harm to themselves and others.